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Luke 4:41

New American Standard Bible (NASB ©1995) [2]
— Demons also were coming out of many, shouting, “You are the Son of God!” But rebuking them, He would not allow them to speak, because they knew Him to be the Christ.
King James Version (KJV 1769) [2]
— And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ.
English Revised Version (ERV 1885)
— And devils also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
American Standard Version (ASV 1901) [2]
— And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
Webster's Revision of the KJB (WEB 1833)
— And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them], suffered them not to speak: for they knew that he was Christ.
Darby's Translation (DBY 1890)
— and demons also went out from many, crying out and saying, *Thou* art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.
Rotherham's Emphasized Bible (EBR 1902)
— And demons also were going forth from many; crying aloud, and saying—Thou, art the Son of God. And, rebuking them, he suffered them not be talking; because they knew him to be, The Christ.
Young's Literal Translation (YLT 1898)
— And demons also were coming forth from many, crying out and saying—'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
Douay-Rheims Challoner Revision (DR 1750)
— And devils went out from many, crying out and saying: Thou art the son of God. And rebuking them he suffered them not to speak; for they knew that he was Christ.
Geneva Bible (GNV 1560)
— And deuils also came out of many, crying, and saying, Thou art that Christ that Sonne of God: but he rebuked them, and suffered them not to say that they knewe him to be that Christ.
Original King James Bible (AV 1611) [2]
— And deuils also came out of many, crying out, and saying, Thou art Christ the Sonne of God. And hee rebuking them, suffered them not to speake: for they knewe that hee was Christ.
Lamsa Bible (1957)
— Demons also came out of many, who cried out saying, You are the Christ, the Son of God. And he rebuked them, and would not allow them to speak; that people might not know that he was the Christ.
John Etheridge Peshitta-Aramaic NT (1849)
— And he cast forth also devils from many, (they) crying out, and saying, Thou art the Meshicha, the Son of Aloha. And he rebuked them, and suffered them not to speak, for they knew that he was the Meshicha.
James Murdock Peshitta-Aramaic NT (1852)
— And demons went out of many, crying out and saying: Thou art the Messiah, the Son of God. And he rebuked them, and suffered them not to say, that they knew him to be Messiah.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
devils 1140
{1140} Prime
δαιμόνιον
daimonion
{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
came 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
out of 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
many, 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
crying out, 2896
{2896} Prime
κράζω
krazo
{krad'-zo}
A primary verb; properly to 'croak' (as a raven) or scream, that is, (generally) to call aloud (shriek, exclaim, intreat).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
y3754
[3754] Standard
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
Thou 4771
{4771} Prime
σύ
su
{soo}
The personal pronoun of the second person singular; thou.
art 1488
{1488} Prime
εῖ
ei
{i}
Second parson singular present of G1510; thou art.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of God. 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he rebuking 2008
{2008} Prime
ἐπιτιμάω
epitimao
{ep-ee-tee-mah'-o}
From G1909 and G5091; to tax upon, that is, censure or admonish; by implication forbid.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
[them] suffered 1439
{1439} Prime
ἐάω
eao
{eh-ah'-o}
Of uncertain affinity; to let be, that is, permit or leave alone.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
to speak: 2980
{2980} Prime
λαλέω
laleo
{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
for 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
they knew 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5715
<5715> Grammar
Tense - Pluperfect (See G5779)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 83
that he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
was 1511
{1511} Prime
εἶναι
einai
{i'-nahee}
Present infinitive from G1510; to exist.
z5750
<5750> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Infinitive (See G5795)
Count - 135
Christ. 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
Jamieson-Fausset-Brown Commentary

Luke 4:41

_ _ suffered them not to speak — The marginal reading (“to say that they knew him to be Christ”) here is wrong. Our Lord ever refused testimony from devils, for the very reason why they were eager to give it, because He and they would thus seem to be one interest, as His enemies actually alleged. (See on Matthew 12:24, etc.; see also Acts 16:16-18.)

Matthew Henry's Commentary

See commentary on Luke 4:31-44.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Luke 4:41

(8) And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ.

(8) Satan, who is a continual enemy of the truth, ought not to be heard, not even when he speaks the truth.

Cross-Reference Topical ResearchStrong's Concordance
crying:

Luke 4:34-35 Saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. ... And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Mark 1:25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Mark 1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

Thou:

Matthew 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Matthew 26:63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Acts 16:17-18 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. ... And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

speak:
etc. or, say that they knew him to be Christ
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Chain-Reference Bible SearchCross References with Concordance

Mt 8:29; 26:63. Mk 1:25, 34; 3:11. Lk 4:34. Jn 20:31. Ac 16:17. Jm 2:19.

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