Luke 9:47New American Standard Bible (NASB ©1995) [2]
— But Jesus, knowing what they were thinking in their heart, took a child and stood him by His side,
King James Version (KJV 1769) [2]
— And Jesus, perceiving the thought of their heart, took a child, and set him by him,
English Revised Version (ERV 1885)
— But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,
American Standard Version (ASV 1901) [2]
— But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,
Webster's Revision of the KJB (WEB 1833)
— And Jesus perceiving the thought of their heart, took a child, and set him by him,
Darby's Translation (DBY 1890)
— And Jesus, seeing the reasoning of their heart, having taken a little child set it by him,
Rotherham's Emphasized Bible (EBR 1902)
— And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself,—
Young's Literal Translation (YLT 1898)
— and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,
Douay-Rheims Challoner Revision (DR 1750)
— But Jesus seeing the thoughts of their hearts, took a child and set him by him,
Geneva Bible (GNV 1560)
— When Iesus sawe the thoughtes of their heartes, he tooke a litle childe, ? set him by him,
Original King James Bible (AV 1611) [2]
— And Iesus perceiuing ye thought of their heart, tooke a child, and set him by him,
Lamsa Bible (1957)
— But Jesus knew the reasoning of their hearts, and he took a boy and made him stand by him.
John Etheridge Peshitta-Aramaic NT (1849)
— But Jeshu knew the thought of their heart; and he took a child and made him stand with him.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus knew the thought of their heart: and he took a child, and placed him near to him; |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus,
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
perceiving
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
thought
1261 {1261} Primeδιαλογισμόςdialogismos{dee-al-og-is-mos'}
From G1260; discussion, that is, (internal) consideration (by implication purpose), or (external) debate.
of their
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
heart,
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
took
1949 {1949} Primeἐπιλαμβάνομαιepilambanomai{ep-ee-lam-ban'-om-ahee}
Middle voice from G1909 and G2983; to seize (for help, injury, attainment or any other purpose; literally or figuratively).
z5637 <5637> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Participle (See G5796) Count - 137
a child,
3813 {3813} Primeπαιδίονpaidion{pahee-dee'-on}
Neuter diminutive of G3816; a childling (of either sex), that is, (properly) an infant, or (by extension) a half grown boy or girl; figuratively an immature Christian.
and set
2476 {2476} Primeἵστημιhistemi{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
by
3844 {3844} Primeπαράpara{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [ on account of]). In compounds it retains the same variety of application.
him,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc. |
- perceiving:
Luke 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 7:39-40 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner. ... And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Psalms 139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Psalms 139:23 Search me, O God, and know my heart: try me, and know my thoughts:
Jeremiah 17:10 I the LORD search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings.
John 2:25 And needed not that any should testify of man: for he knew what was in man.
John 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
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- took:
Matthew 18:2-4 And Jesus called a little child unto him, and set him in the midst of them, ... Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Matthew 19:13-15 Then were there brought unto him little children, that he should put [his] hands on them, and pray: and the disciples rebuked them. ... And he laid [his] hands on them, and departed thence.
Mark 10:14-15 But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. ... Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
1 Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
1 Peter 2:1-2 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, ... As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
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