Luke 7:33New American Standard Bible (NASB ©1995) [2]
— “For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon!’
King James Version (KJV 1769) [2]
— For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
English Revised Version (ERV 1885)
— For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a devil.
American Standard Version (ASV 1901) [2]
— For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.
Webster's Revision of the KJB (WEB 1833)
— For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a demon.
Darby's Translation (DBY 1890)
— For John the baptist has come neither eating bread nor drinking wine, and ye say, He has a demon.
Rotherham's Emphasized Bible (EBR 1902)
— For John the Immerser hath come, neither eating bread nor drinking wine, and ye say—A demon, he hath:
Young's Literal Translation (YLT 1898)
— 'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;
Douay-Rheims Challoner Revision (DR 1750)
— For John the Baptist came neither eating bread nor drinking wine. And you say: He hath a devil.
Geneva Bible (GNV 1560)
— For Iohn Baptist came, neither eating bread, nor drinking wine: and ye say, He hath the deuil.
Original King James Bible (AV 1611) [2]
— For Iohn the Baptist came, neither eating bread, nor drinking wine, and ye say, He hath a deuill.
Lamsa Bible (1957)
— For John the Baptist came, neither eating bread nor drinking wine; and you say, He is insane.
John Etheridge Peshitta-Aramaic NT (1849)
— For Juchanon the Baptizer came, neither eating bread nor drinking wine, and you say, A devil is in him.
James Murdock Peshitta-Aramaic NT (1852)
— For John the Baptizer came, not eating bread, and not drinking wine; and ye say: He hath a demon. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
John
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Baptist
910 {0910} PrimeβαπτιστήςBaptistes{bap-tis-tace'}
From G0907; a baptizer, as an epithet of Christ's forerunner.
came
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5754 <5754> Grammar
Tense - Second Perfect (See G5782) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 97
neither
3383 {3383} Primeμήτεmete{may'-teh}
From G3361 and G5037; not too, that is, (in continued negation) neither or nor; also, not even.
eating
2068 {2068} Primeἐσθίωesthio{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
bread
740 {0740} Primeἄρτοςartos{ar'-tos}
From G0142; bread (as raised) or a loaf.
nor
3383 {3383} Primeμήτεmete{may'-teh}
From G3361 and G5037; not too, that is, (in continued negation) neither or nor; also, not even.
drinking
4095 {4095} Primeπίνωpino{pee'-no}
The first is a prolonged form of the second, which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
wine;
3631 {3631} Primeοἶνοςoinos{oy'-nos}
A primary word (or perhaps of Hebrew origin [ H3196]); 'wine' (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye say,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
He hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
a devil.
1140 {1140} Primeδαιμόνιονdaimonion{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity. |
- came:
Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Jeremiah 16:8-10 Thou shalt not also go into the house of feasting, to sit with them to eat and to drink. ... And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what [is] our iniquity? or what [is] our sin that we have committed against the LORD our God?
Matthew 3:4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Mark 1:6 And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
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- He:
Matthew 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?
John 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 10:20 And many of them said, He hath a devil, and is mad; why hear ye him?
Acts 2:13 Others mocking said, These men are full of new wine.
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