Judges 5:23New American Standard Bible (NASB ©1995) [2]
‘Curse Meroz,’ said the angel of the LORD, ‘Utterly curse its inhabitants; Because they did not come to the help of the LORD, To the help of the LORD against the warriors.’
King James Version (KJV 1769) [2]
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
English Revised Version (ERV 1885)
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
American Standard Version (ASV 1901) [2]
Curse ye Meroz, said the angel of Jehovah. Curse ye bitterly the inhabitants thereof, Because they came not to the help of Jehovah, To the help of Jehovah against the mighty.
Webster's Revision of the KJB (WEB 1833)
Curse ye Meroz, said the angel of the LORD, curse ye bitterly its inhabitants; because they came not to the help of the LORD, to the help of the LORD against the mighty.
Darby's Translation (DBY 1890)
Curse Meroz, saith the Angel of Jehovah; Curse, curse the inhabitants thereof; For they came not to the help of Jehovah, To the help of Jehovah among the mighty.
Rotherham's Emphasized Bible (EBR 1902)
Curse ye Meroz, saith the messenger of Yahweh, Curse ye with a curse, the inhabitants thereof,because they came not in to the help of Yahweh, to the help of Yahweh, against the mighty.
Young's Literal Translation (YLT 1898)
Curse Merozsaid a messenger of Jehovah, Cursing, curse ye its inhabitants, For they came not to the help of Jehovah, To the help of Jehovah among the mighty!
Douay-Rheims Challoner Revision (DR 1750)
Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.
Geneva Bible (GNV 1560)
Curse ye Meroz: (sayd the Angel of the Lorde) curse the inhabitantes thereof, because they came not to helpe the Lorde, to helpe the Lord against the mighty.
Original King James Bible (AV 1611) [2]
Curse ye Meroz (said the Angel of the LORD) curse ye bitterly the inhabitants thereof: because they came not to the helpe of the LORD, to the helpe of the LORD against the mighty.
Lamsa Bible (1957)
Curse ye Meroz, said the angel of the LORD, curse it, and curse the inhabitants thereof, because they came not with men to the help of the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
to curse Meroz: Curse ye [it], said the angel of the Lord; cursed [is] every one that dwells in it, because they came not to the help of the Lord, to his help among the mighty.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Curse ye Meroz, said the angel of Yahweh, curse ye bitterly the inhabitants thereof; because they came not to the help of Yahweh, to the help of Yahweh against the mighty. |
Curse
779 {0779} Primeאָרַר'arar{aw-rar'}
A primitive root; to execrate.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
ye
Mërôz
מֵרוֹז,
4789 {4789} PrimeמֵרוֹזMerowz{may-roze'}
Of uncertain derivation; Meroz, a place in Palestine.
said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the angel
4397 {4397} Primeמַלְאָךְmal'ak{mal-awk'}
From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher).
of
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
curse
y779 [0779] Standardאָרַר'arar{aw-rar'}
A primitive root; to execrate.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
ye bitterly
779 {0779} Primeאָרַר'arar{aw-rar'}
A primitive root; to execrate.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
the inhabitants
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
thereof; because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
to the help
5833
of
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to the help
5833
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
against the mighty.
1368 {1368} Primeגִּבּוֹרgibbowr{ghib-bore'}
Intensive from the same as H1397; powerful; by implication warrior, tyrant. |
Judges 5:23
_ _ Curse ye Meroz a village on the confines of Issachar and Naphtali, which lay in the course of the fugitives, but the inhabitants declined to aid in their destruction. |
Judges 5:23
Meroz A place then, no doubt, eminent and considerable, tho' now there be no remembrance of it left, which possibly might be the effect of this bitter curse; as God curseth Amalek in this manner, that he would utterly blot out their remembrance. And this place above all others may be thus severely cursed; because it was near the place of the fight, and therefore had the greatest opportunity and obligation to assist their brethren. The angel, &c. She signifies, that this curse proceeded not from her ill will towards that place, but from divine inspiration; and that if all the rest of the song should be taken but for the breathings of a pious soul, but liable to mistake, yet this branch of it was immediately directed to her by the Lord, the angel of the covenant. Of the Lord Of the Lord's people: for God takes what is done for, or against his people, as if it was done to himself. The cause between God and the mighty, the principalities and powers of the kingdom of darkness, will not admit of a neutrality. |
Judges 5:23
Curse ye (r) Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
(r) It was a city near Tabor, where they fought. |
- Curse ye:
1 Samuel 26:19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if [they be] the children of men, cursed [be] they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods. Jeremiah 48:10 Cursed [be] he that doeth the work of the LORD deceitfully, and cursed [be] he that keepeth back his sword from blood. 1 Corinthians 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
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- Meroz:
- This city of Meroz seems to have been, at this time, a place of considerable importance, since something great was expected from it; but probably, after the angel of the Lord had pronounced this curse, it dwindled and like the fig-tree which Christ cursed, withered away; so that we never read of it after this in Scripture.
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- the angel:
Judges 2:1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. Judges 4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, [saying], Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? Judges 6:11 And there came an angel of the LORD, and sat under an oak which [was] in Ophrah, that [pertained] unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide [it] from the Midianites. Judges 13:3 And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou [art] barren, and bearest not: but thou shalt conceive, and bear a son. Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
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- they came:
Judges 21:9-10 For the people were numbered, and, behold, [there were] none of the inhabitants of Jabeshgilead there. ... And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children. Nehemiah 3:5 And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
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- to the help:
1 Samuel 17:47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle [is] the LORD'S, and he will give you into our hands. 1 Samuel 18:17 And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD'S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him. 1 Samuel 25:28 I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee [all] thy days. Romans 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 1 Corinthians 3:9 For we are labourers together with God: ye are God's husbandry, [ye are] God's building. 2 Corinthians 6:1 We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
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