Joshua 3:4New American Standard Bible (NASB ©1995) [2]
— “However, there shall be between you and it a distance of about 2,000 cubits by measure. Do not come near it, that you may know the way by which you shall go, for you have not passed this way before.”
King James Version (KJV 1769) [2]
— Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed [this] way heretofore.
English Revised Version (ERV 1885)
— Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.
American Standard Version (ASV 1901) [2]
— Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.
Webster's Revision of the KJB (WEB 1833)
— Yet there shall be a space between you and it, about two thousand cubits by measure: come not near to it, that ye may know the way by which ye must go: for ye have not passed [this] way heretofore.
Darby's Translation (DBY 1890)
— yet there shall be a distance between you and it, about two thousand cubits by measure. Ye shall not come near it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.
Rotherham's Emphasized Bible (EBR 1902)
— Yet shall there be, a distance, between you and it, about two thousand cubits by measure,—do not come near unto it that ye may get to know the way by which ye must go, for ye have not passed this way, heretofore.
Young's Literal Translation (YLT 1898)
— only, a distance is between you and it, about two thousand cubits by measure; ye do not come near unto it, so that ye know the way in which ye go, for ye have not passed over in the way heretofore.'
Douay-Rheims Challoner Revision (DR 1750)
— And let there be between you and the ark the space of two thousand cubits: that you may see it afar off, and know which way you must go: for you have not gone this way before: and take care you come not near the ark.
Geneva Bible (GNV 1560)
— Yet there shalbe a space betweene you and it, about two thousande cubites by measure: ye shall not come neere vnto it, that ye may knowe the way, by the which ye shall goe: for ye haue not gone this way in times past.
Original King James Bible (AV 1611) [2]
— Yet there shalbe a space betweene you and it, about two thousand cubites by measure: come not neere vnto it, that ye may know the way by which ye must goe: for yee haue not passed [this] way heretofore.
Lamsa Bible (1957)
— And there shall be a space between you and the ark, about two thousand cubits by measure; you shall not come near to it, that you may know the way by which you shall go; for you have not passed this way before.
Brenton Greek Septuagint (LXX, Restored Names)
— But let there be a distance between you and it; ye shall stand as much as two thousand cubits [from it]. Do not draw nigh to it, that ye may know the way which ye are to go; for ye have not gone the way before.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed [this] way heretofore. |
Yet
x389 (0389) Complementאַךְ'ak{ak}
Akin to H0403; a particle of affirmation, surely; hence (by limitation) only.
there shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a space
7350 {7350} Primeרָחוֹקrachowq{raw-khoke'}
From H7368; remote, literally of figuratively, of place or time; specifically precious; often used adverbially (with preposition).
between
x996 (0996) Complementבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
you and it, about two thousand
505 {0505} Primeאֶלֶף'eleph{eh'-lef}
Properly the same as H0504; hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand.
cubits
520 {0520} Primeאַמָּה'ammah{am-maw'}
Prolonged from H0517; properly a mother (that is, unit) of measure, or the forearm (below the elbow), that is, a cubit; also a door base (as a bond of the entrance).
by measure:
4060 {4060} Primeמִדָּהmiddah{mid-daw'}
Feminine of H4055; properly extension, that is, height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured).
come not near
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
it, that
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
ye may know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the way
1870 {1870} Primeדֶּרֶךְderek{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
by which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
ye must go:
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
ye have not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
passed
5674 {5674} Primeעָבַר`abar{aw-bar'}
A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ this] way
1870 {1870} Primeדֶּרֶךְderek{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
heretofore.
8543 {8543} Primeתְּמוֹלt@mowl{tem-ole'}
Probably for H0865; properly ago, that is, a (short or long) time since; especially yesterday, or (with H8032) day before yesterday.
8032 {8032} Primeשִׁלְשׁוֹםshilshowm{shil-shome'}
From the same as H8028; trebly, that is, (in time) day before yesterday.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses. |
Joshua 3:3-4
_ _ When ye see the ark ..., and the priests the Levites bearing it — The usual position of the ark, when at rest, was in the center of the camp; and, during a march, in the middle of the procession. On this occasion it was to occupy the van, and be borne, not by the Kohathite Levites, but the priests, as on all solemn and extraordinary occasions (compare Numbers 4:15; Joshua 6:6; 1 Kings 8:3-6).
_ _ then ye shall ... go after it. Yet there shall be a space between you and it — These instructions refer exclusively to the advance into the river. The distance which the people were to keep in the rear of the ark was nearly a mile. Had they crowded too near the ark, the view would have been intercepted, and this intervening space, therefore, was ordered, that the chest containing the sacred symbols might be distinctly visible to all parts of the camp, and be recognized as their guide in the untrodden way. |
Joshua 3:4
Two thousand cubits — A thousand yards, at which distance from it the Israelites seem to have been encamped in the wilderness. And because they generally went from their tents to the ark to worship God, especially on the sabbath — days; hence it hath been conceived, that a sabbath — day's journey reached only to two thousand cubits. But that may be doubted; for those who encamped nearest the ark, were at that distance from it, and came so far; but the rest were farther from it, and their sabbath — day's journey was considerably longer. Near unto it — Partly from the respect they should bear to the ark; but chiefly, that the ark marching so far before you into the river, and standing still there 'till you pass over, may give you the greater assurance of your safe passage. Ye have not passed this way heretofore — While we are here, we must expect unusual events, to pathways that we have not passed before: and much more when we go hence, when we pass thro' the valley of the shadow of death. But if we have the assurance of God's presence, what have we to fear? |
- a space:
Exodus 3:5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest [is] holy ground.
Exodus 19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, [that ye] go [not] up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
Psalms 89:7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all [them that are] about him.
Hebrews 12:28-29 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: ... For our God [is] a consuming fire.
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- heretofore:
- Heb. since yesterday and the third day,
Genesis 31:2 And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.
Exodus 4:10 And Moses said unto the LORD, O my Lord, I [am] not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I [am] slow of speech, and of a slow tongue.
1 Chronicles 11:2 And moreover in time past, even when Saul was king, thou [wast] he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.
Isaiah 30:33 For Tophet [is] ordained of old; yea, for the king it is prepared; he hath made [it] deep [and] large: the pile thereof [is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
*marg.
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