John 5:15New American Standard Bible (NASB ©1995) [2]
— The man went away, and told the Jews that it was Jesus who had made him well.
King James Version (KJV 1769) [2]
— The man departed, and told the Jews that it was Jesus, which had made him whole.
English Revised Version (ERV 1885)
— The man went away, and told the Jews that it was Jesus which had made him whole.
American Standard Version (ASV 1901) [2]
— The man went away, and told the Jews that it was Jesus who had made him whole.
Webster's Revision of the KJB (WEB 1833)
— The man departed, and told the Jews that it was Jesus who had healed him.
Darby's Translation (DBY 1890)
— The man went away and told the Jews that it was Jesus who had made him well.
Rotherham's Emphasized Bible (EBR 1902)
— The man went away, and told the Jews, that it was, Jesus, who had made him well.
Young's Literal Translation (YLT 1898)
— The man went away, and told the Jews that it is Jesus who made him whole,
Douay-Rheims Challoner Revision (DR 1750)
— The man went his way and told the Jews that it was Jesus who had made him whole.
Geneva Bible (GNV 1560)
— The man departed and tolde the Iewes that it was Iesus, which had made him whole.
Original King James Bible (AV 1611) [2]
— The man departed, and tolde the Iewes that it was Iesus which had made him whole.
Lamsa Bible (1957)
— And the man went away and told the Jews that it was Jesus who had healed him.
John Etheridge Peshitta-Aramaic NT (1849)
— And that man went away, and told the Jihudoyee, that it was Jeshu who had healed him.
James Murdock Peshitta-Aramaic NT (1852)
— And the man went and told the Jews, that it was Jesus who had cured him. |
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
departed,
565 {0565} Primeἀπέρχομαιaperchomai{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
told
312 {0312} Primeἀναγγέλλωanaggello{an-ang-el'-lo}
From G0303 and the base of G0032; to announce (in detail).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it was
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
Jesus,
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
had made
y4160 [4160] Standardποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
x4100 (4100) Complementπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
whole.
5199 {5199} Primeὑγιήςhugies{hoog-ee-ace'}
From the base of G0837; healthy, that is, well (in body); figuratively true (in doctrine). |
John 5:15
_ _ The man departed, and told, etc. — little thinking how unwelcome his grateful and eager testimony would be. “The darkness received not the light which was pouring its rays upon it” (John 1:5, John 1:11) [Olshausen]. |
John 5:15
The man went and told the Jews, that it was Jesus who had made him whole — One might have expected, that when he had published the name of his benefactor, crowds would have thronged about Jesus, to have heard the words of his mouth, and to have received the blessings of the Gospel. Instead of this, they surround him with a hostile intent: they even conspire against his life, and for an imagined transgression in point of ceremony, would have put out this light of Israel. Let us not wonder then, if our good be evil spoken of: if even candour, benevolence, and usefulness, do not disarm the enmity of those who have been taught to prefer sacrifice to mercy; and who, disrelishing the genuine Gospel, naturally seek to slander and persecute the professors, but especially the defenders of it. |
- and told:
John 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?
John 9:11-12 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. ... Then said they unto him, Where is he? He said, I know not.
Mark 1:45 But he went out, and began to publish [it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
|
- which:
John 5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
John 9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
John 9:25 He answered and said, Whether he be a sinner [or no], I know not: one thing I know, that, whereas I was blind, now I see.
John 9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and [yet] he hath opened mine eyes.
John 9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
|
  |
|
|
