John 5:10New American Standard Bible (NASB ©1995) [2]
— So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.”
King James Version (KJV 1769) [2]
— The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.
English Revised Version (ERV 1885)
— So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
American Standard Version (ASV 1901) [2]
— So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
Webster's Revision of the KJB (WEB 1833)
— The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry [thy] bed.
Darby's Translation (DBY 1890)
— The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.
Rotherham's Emphasized Bible (EBR 1902)
— The Jews, therefore, were saying, unto him who had been cured—It is, Sabbath; and it is not allowable for thee to take up thy couch:—
Young's Literal Translation (YLT 1898)
— the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'
Douay-Rheims Challoner Revision (DR 1750)
— The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed.
Geneva Bible (GNV 1560)
— The Iewes therefore said to him that was made whole, It is the Sabbath day: it is not lawfull for thee to cary thy bed.
Original King James Bible (AV 1611) [2]
— The Iewes therefore said vnto him that was cured, It is the Sabbath day, it is not lawfull for thee to cary thy bed.
Lamsa Bible (1957)
— So the Jews said to him who was healed, It is the sabbath; it is not lawful for you to carry your quilt.
John Etheridge Peshitta-Aramaic NT (1849)
— And the Jihudoyee said to him who had been healed, This is the shabath: it is not lawful for thee to carry thy bed.
James Murdock Peshitta-Aramaic NT (1852)
— And the Jews said to him that was healed: It is the sabbath; it is not lawful for thee to bear thy bed. |
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
therefore
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
said
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
unto him that was cured,
2323 {2323} Primeθεραπεύωtherapeuo{ther-ap-yoo'-o}
From the same as G2324; to wait upon menially, that is, (figuratively) to adore (God), or (specifically) to relieve (of disease).
z5772 <5772> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 463
It is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
the sabbath day:
4521 {4521} Primeσάββατονsabbaton{sab'-bat-on}
Of Hebrew origin [ H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
it is
y1832 [1832] Standardἔξεστιexesti{ex'-es-tee}
Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν [[exon]], {ex-on'}; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
y3756 [3756] Standardοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
lawful
1832 {1832} Primeἔξεστιexesti{ex'-es-tee}
Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν [[exon]], {ex-on'}; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
x3756 (3756) Complementοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
for thee
4671 {4671} Primeσοίsoi{soy}
Dative case of G4771; to thee.
to carry
142 {0142} Primeαἴρωairo{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [ H5375]) to expiate sin.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
[ thy] bed.
2895 {2895} Primeκράββατοςkrabbatos{krab'-bat-os}
Probably of foreign origin; a mattress. |
John 5:10-16
_ _ The Jews — that is, those in authority. (See on John 1:19.)
_ _ it is not lawful to carry thy bed — a glorious testimony to the cure, as instantaneous and complete, from the lips of the most prejudiced! (And what a contrast does it, as all our Lord’s miracles, present to the bungling miracles of the Church of Rome!) In ordinary circumstances, the rulers had the law on their side (Nehemiah 13:15; Jeremiah 17:21). But when the man referred them to “Him that had made him whole” (John 5:11) as his authority, the argument was resistless. Yet they ingeniously parried the thrust, asking him, not who had “made him whole” — that would have condemned themselves and defeated their purpose — but who had bidden him “take up his bed and walk,” in other words, who had dared to order a breach of the sabbath? It is time we were looking after Him — thus hoping to shake the man’s faith in his Healer. |
John 5:10
(2) The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.
(2) True religion is assaulted most cruelly by the pretence of religion itself. |
- it is not:
Exodus 20:8-11 Remember the sabbath day, to keep it holy. ... For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exodus 31:12-17 And the LORD spake unto Moses, saying, ... It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Nehemiah 13:15-21 In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. ... Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth came they no [more] on the sabbath.
Isaiah 58:13 If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words:
Jeremiah 17:21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring [it] in by the gates of Jerusalem;
Jeremiah 17:27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Matthew 12:2-8 But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. ... For the Son of man is Lord even of the sabbath day.
Mark 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Mark 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Luke 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Luke 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luke 23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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