Jeremiah 17:21New American Standard Bible (NASB ©1995) [2]
— ‘Thus says the LORD, “Take heed for yourselves, and do not carry any load on the sabbath day or bring anything in through the gates of Jerusalem.
King James Version (KJV 1769) [2]
— Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring [it] in by the gates of Jerusalem;
English Revised Version (ERV 1885)
— Thus saith the LORD: Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
American Standard Version (ASV 1901) [2]
— Thus saith Jehovah, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
Webster's Revision of the KJB (WEB 1833)
— Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring [it] in by the gates of Jerusalem;
Darby's Translation (DBY 1890)
— thus saith Jehovah: Take heed to your souls, and bear no burden on the sabbath day, and bring nothing in through the gates of Jerusalem;
Rotherham's Emphasized Bible (EBR 1902)
— Thus, saith Yahweh, Take heed unto your souls,—And do not bear any burden on the sabbath, day, Nor bring it in through the gates of Jerusalem,—
Young's Literal Translation (YLT 1898)
— Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought [it] in by the gates of Jerusalem.
Douay-Rheims Challoner Revision (DR 1750)
— Thus saith the Lord: Take heed to your souls, and carry no burdens on the sabbath day: and bring them not in by the gates of Jerusalem.
Geneva Bible (GNV 1560)
— Thus sayth the Lorde, Take heede to your soules, and beare no burden in the Sabbath day, nor bring it in by the gates of Ierusalem.
Original King James Bible (AV 1611) [2]
— Thus saith the LORD, Take heed to your selues, and beare no burden on the Sabbath day, nor bring [it] in by the gates of Ierusalem.
Lamsa Bible (1957)
— Thus says the LORD: Take heed to yourselves, and bear no burden on the sabbath day nor bring it in through the gates of Jerusalem;
Brenton Greek Septuagint (LXX, Restored Names)
— thus saith the Lord; Take heed to your souls, and take up no burdens on the sabbath-day, and go not forth [through] the gates of Jerusalem;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thus saith Yahweh; Take heed to yourselves, and bear no burden on the sabbath day, nor bring [it] in by the gates of Yerushalaim; |
Thus
x3541 (3541) Complementכֹּהkoh{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה;
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Take heed
8104 {8104} Primeשָׁמַרshamar{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8734 <8734> Grammar
Stem - Niphal (See H8833) Mood - Imperative (See H8810) Count - 118
to yourselves,
5315 {5315} Primeנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
and bear
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
no
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
burden
4853 {4853} Primeמַשָּׂאmassa'{mas-saw'}
From H5375; a burden; specifically tribute, or (abstractly) porterage; figuratively an utterance, chiefly a doom, especially singing; mental, desire.
on the sabbath
7676 {7676} Primeשַׁבָּתshabbath{shab-bawth'}
Intensive from H7673; intermission, that is, (specifically) the Sabbath.
day,
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
nor bring
y935 [0935] Standardבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
[ it] in
x935 (0935) Complementבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
by the gates
8179 {8179} Primeשַׁעַרsha`ar{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
of
Yærûšälaim
יְרוּשָׁלִַם;
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine. |
Jeremiah 17:21
_ _ Take heed to yourselves — literally, “to your souls.” Maurer explains, “as ye love your lives”; a phrase used here to give the greater weight to the command.
_ _ sabbath — The non-observance of it was a chief cause of the captivity, the number of years of the latter, seventy, being exactly made to agree with the number of Sabbaths which elapsed during the four hundred ninety years of their possession of Canaan from Saul to their removal (Leviticus 26:34, Leviticus 26:35; 2 Chronicles 36:21). On the restoration, therefore, stress was especially laid on Sabbath observance (Nehemiah 13:19).
_ _ Jerusalem — It would have been scandalous anywhere; but in the capital, Jerusalem, it was an open insult to God. Sabbath-hallowing is intended as a symbol of holiness in general (Ezekiel 20:12); therefore much stress is laid on it; the Jews’ gross impiety is manifested in their setting God’s will at naught, in the case of such an easy and positive command. |
Jeremiah 17:21
Thus saith the LORD; Take heed to yourselves, and bear no burden on the (t) sabbath day, nor bring [it] in by the gates of Jerusalem;
(t) By naming the Sabbath day, he comprehends the thing that is signified by it, for if they transgressed in the ceremony, they must be guilty of the rest, read (Exodus 20:8) and by the breaking of this one commandment, he makes them transgressors of the whole law, as the first and second table are contained in it. |
- Take:
Deuteronomy 4:9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
Deuteronomy 4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day [that] the LORD spake unto you in Horeb out of the midst of the fire:
Deuteronomy 4:23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, [or] the likeness of any [thing], which the LORD thy God hath forbidden thee.
Deuteronomy 11:16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;
Joshua 23:11 Take good heed therefore unto yourselves, that ye love the LORD your God.
Proverbs 4:23 Keep thy heart with all diligence; for out of it [are] the issues of life.
Mark 4:24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
Luke 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Hebrews 2:1-3 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip. ... How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];
Hebrews 12:15-16 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled; ... Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
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- bear:
Jeremiah 17:22-27 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers. ... But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Numbers 15:32-36 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. ... And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Nehemiah 13:15-21 In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. ... Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth came they no [more] on the sabbath.
John 5:9-12 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. ... Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
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