Nehemiah 13:19New American Standard Bible (NASB ©1995) [2]
— It came about that just as it grew dark at the gates of Jerusalem before the sabbath, I commanded that the doors should be shut and that they should not open them until after the sabbath. Then I stationed some of my servants at the gates [so that] no load would enter on the sabbath day.
King James Version (KJV 1769) [2]
— And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.
English Revised Version (ERV 1885)
— And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.
American Standard Version (ASV 1901) [2]
— And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass, that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and I set [some] of my servants at the gates, [that] there should no burden be brought in on the sabbath day.
Darby's Translation (DBY 1890)
— And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set [some] of my servants at the gates, so that no burden should be brought in on the sabbath day.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, when the gates of Jerusalem made a shadow before the sabbath, then gave I word, and they shut the doors, and I gave word, that they should not open them, until after the sabbath,—and, some of my young men, set I near the gates, so that no burden should be brought in, on the sabbath day.
Young's Literal Translation (YLT 1898)
— And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.
Douay-Rheims Challoner Revision (DR 1750)
— And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.
Geneva Bible (GNV 1560)
— And when the gates of Ierusalem beganne to be darke before the Sabbath, I commaded to shut the gates, and charged, that they should not be opened til after the Sabbath, and some of my seruants set I at the gates, that there shoulde no burden be brought in on the Sabbath day.
Original King James Bible (AV 1611) [2]
— And it came to passe, that when the gates of Ierusalem beganne to be darke before the Sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the Sabbath: and some of my seruants set I at the gates, [that] there should no burden be brought in on the Sabbath day.
Lamsa Bible (1957)
— Now when the gates of Jerusalem were opened before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath; and I set some of my servants at the gates, that there should be no burden brought in on the sabbath day.
Brenton Greek Septuagint (LXX, Restored Names)
— And it came to pass, when the gates were set up in Jerusalem, before the sabbath, that I spoke, and they shut the gates; and I gave orders that they should not be opened till after the sabbath: and I set [some] of my servants at the gates, that none should bring [in] burdens on the sabbath-day.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it came to pass, that when the gates of Yerushalaim began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day. |
And it came to pass,
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
that when
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the gates
8179 {8179} Primeשַׁעַרsha`ar{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
of
Yærûšälaim
יְרוּשָׁלִַם
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
began to be dark
6751 {6751} Primeצָלַלtsalal{tsaw-lal'}
A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to shade, as twilight or an opaque object.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
the sabbath,
7676 {7676} Primeשַׁבָּתshabbath{shab-bawth'}
Intensive from H7673; intermission, that is, (specifically) the Sabbath.
I commanded
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
that the gates
1817 {1817} Primeדֶּלֶתdeleth{deh'-leth}
From H1802; something swinging, that is, the valve of a door.
should be shut,
5462 {5462} Primeסָגַרcagar{saw-gar'}
A primitive root; to shut up; figuratively to surrender.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
and charged
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
they should not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
be opened
6605 {6605} Primeפָּתַחpathach{paw-thakh'}
A primitive root; to open wide (literally or figuratively); specifically to loosen, begin, plough, carve.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
till
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
after
310 {0310} Primeאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
the sabbath:
7676 {7676} Primeשַׁבָּתshabbath{shab-bawth'}
Intensive from H7673; intermission, that is, (specifically) the Sabbath.
and [ some] of my servants
5288 {5288} Primeנַעַרna`ar{nah'-ar}
From H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication a servant; also (by interchange of sex), a girl (of similar latitude in age).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
set
5975 {5975} Primeעָמַד`amad{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
I at
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the gates,
8179 {8179} Primeשַׁעַרsha`ar{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
[ that] there should no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
burden
4853 {4853} Primeמַשָּׂאmassa'{mas-saw'}
From H5375; a burden; specifically tribute, or (abstractly) porterage; figuratively an utterance, chiefly a doom, especially singing; mental, desire.
be brought in
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
on the sabbath
7676 {7676} Primeשַׁבָּתshabbath{shab-bawth'}
Intensive from H7673; intermission, that is, (specifically) the Sabbath.
day.
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially). |
Nehemiah 13:19
At the gates — Out of a diffidence in those, to whom the keeping of the gates was committed. |
Nehemiah 13:19
And it came to pass, that when the gates of Jerusalem began to be (i) dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.
(i) About the time that the sun went down, for the sabbath lasted from the sun setting one day, to the sun setting the next day. |
- began to be:
Leviticus 23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I [am] the LORD your God.
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- I commanded:
Nehemiah 7:3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar [them]: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one [to be] over against his house.
Exodus 31:14-17 Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people. ... It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Jeremiah 17:19-22 Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem; ... Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
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