Teach
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8685 <8685> Grammar
Stem - Hiphil (See H8818) Mood - Imperative (See H8810) Count - 731
us what
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
we shall say
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto him; [ for] we cannot
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
order
6186 {6186} Primeעָרַךְ`arak{aw-rak'}
A primitive root; to set in a row, that is, arrange, put in order (in a very wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ our speech] by reason
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of darkness.
2822 {2822} Primeחֹשֶׁךְchoshek{kho-shek'}
From H2821; the dark; hence (literally) darkness; figuratively misery, destruction, death, ignorance, sorrow, wickedness. |
Job 37:19
_ _ Men cannot explain God’s wonders; we ought, therefore, to be dumb and not contend with God. If Job thinks we ought, “let him teach us, what we shall say.”
_ _ order — frame.
_ _ darkness — of mind; ignorance. “The eyes are bewilderingly blinded, when turned in bold controversy with God towards the sunny heavens” (Job 37:18) [Umbreit]. |
Job 37:19
Teach us — If thou canst. Say unto him — Of these things. Order — To maintain discourse with him, both because of the darkness of the matter, God's counsels being a great depth; and because of the darkness of our minds. |
Job 37:19
Teach us what we shall say unto him; [for] we cannot order [our speech] by reason of (p) darkness.
(p) That is, our ignorance: signifying that Job was so presumptuous, that he would control the works of God. |
- Teach:
Job 12:3 But I have understanding as well as you; I [am] not inferior to you: yea, who knoweth not such things as these?
Job 13:3 Surely I would speak to the Almighty, and I desire to reason with God.
Job 13:6 Hear now my reasoning, and hearken to the pleadings of my lips.
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- we:
Job 26:14 Lo, these [are] parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Job 28:20-21 Whence then cometh wisdom? and where [is] the place of understanding? ... Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
Job 38:2 Who [is] this that darkeneth counsel by words without knowledge?
Job 42:3 Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Psalms 73:16-17 When I thought to know this, it [was] too painful for me; ... Until I went into the sanctuary of God; [then] understood I their end.
Psalms 73:22 So foolish [was] I, and ignorant: I was [as] a beast before thee.
Psalms 139:6 [Such] knowledge [is] too wonderful for me; it is high, I cannot [attain] unto it.
Proverbs 30:2-4 Surely I [am] more brutish than [any] man, and have not the understanding of a man. ... Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?
1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1 John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
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