Job 35:15New American Standard Bible (NASB ©1995) [2]
“And now, because He has not visited [in] His anger, Nor has He acknowledged transgression well,
King James Version (KJV 1769) [2]
But now, because [it is] not [so], he hath visited in his anger; yet he knoweth [it] not in great extremity:
English Revised Version (ERV 1885)
But now, because he hath not visited in his anger, neither doth he greatly regard arrogance;
American Standard Version (ASV 1901) [2]
But now, because he hath not visited in his anger, Neither doth he greatly regard arrogance;
Webster's Revision of the KJB (WEB 1833)
But now, because [it is] not [so], he hath visited in his anger; yet he knoweth [it] not in great extremity:
Darby's Translation (DBY 1890)
But now, because he hath not visited in his anger, doth not [Job] know [his] great arrogancy?
Rotherham's Emphasized Bible (EBR 1902)
But, now, because it is not so, [thou sayest]His anger hath punished, and yet hath he not at all known of transgression;
Young's Literal Translation (YLT 1898)
And, now, because there is not, He hath appointed His anger, And He hath not known in great extremity.
Douay-Rheims Challoner Revision (DR 1750)
For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.
Geneva Bible (GNV 1560)
But nowe because his anger hath not visited, nor called to count the euill with great extremitie,
Original King James Bible (AV 1611) [2]
But now because it [is] not so, hee hath visited in his anger, yet he knoweth it not in great extremitie:
Lamsa Bible (1957)
For now he does not punish with his anger; and he does not harm any soul.
Brenton Greek Septuagint (LXX, Restored Names)
For he is not [now] regarding his wrath, nor has he noticed severely any trespass.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
But now, because [it is] not [so], he hath visited in his anger; yet he knoweth [it] not in great extremity: |
But now,
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
[ it is] not
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
[ so], he hath visited
6485 {6485} Primeפָּקַדpaqad{paw-kad'}
A primitive root; to visit (with friendly or hostile intent); by analogy to oversee, muster, charge, care for, miss, deposit, etc.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
in his anger;
639 {0639} Primeאַף'aph{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
yet he knoweth
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ it] not
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
in great
3966 {3966} Primeמְאֹדm@`od{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
extremity:
6580 {6580} Primeפַּשׁpash{pash}
Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy). |
Job 35:15
_ _ As it is, because Job waited not trustingly and patiently (Job 35:14; Numbers 20:12; Zephaniah 3:2; Micah 7:9), God hath visited ... ; yet still he has not taken (severe) cognizance of the great multitude (English Version wrongly, “extremity”) of sins; therefore Job should not complain of being punished with undue severity (Job 7:20; Job 11:6). Maurer translates: “Because His anger hath not visited (hath not immediately punished Job for his impious complaints), nor has He taken strict (great) cognizance of his folly (sinful speeches); therefore,” etc. For “folly,” Umbreit translates with the Rabbins, “multitude.” Gesenius reads with the Septuagint and Vulgate needlessly, “transgression.” |
Job 35:15
Because Because Job doth not acknowledge God's justice and his own sins. He God. Anger Hath laid grievous afflictions upon him. He Job is not sensible of it, so as to be humbled under God's hand. |
- because:
Job 9:14 How much less shall I answer him, [and] choose out my words [to reason] with him? Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. Numbers 20:12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. Luke 1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
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- visited:
Psalms 89:32 Then will I visit their transgression with the rod, and their iniquity with stripes. Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
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- in great:
Job 4:5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. Job 30:15-31 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud. ... My harp also is [turned] to mourning, and my organ into the voice of them that weep. Psalms 88:11-16 Shall thy lovingkindness be declared in the grave? [or] thy faithfulness in destruction? ... Thy fierce wrath goeth over me; thy terrors have cut me off. Hosea 11:8-9 How shall I give thee up, Ephraim? [how] shall I deliver thee, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. ... I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I [am] God, and not man; the Holy One in the midst of thee: and I will not enter into the city. Hebrews 12:11-12 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. ... Wherefore lift up the hands which hang down, and the feeble knees;
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