Hebrews 12:11New American Standard Bible (NASB ©1995) [2]
— All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.
King James Version (KJV 1769) [2]
— Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
English Revised Version (ERV 1885)
— All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.
American Standard Version (ASV 1901) [2]
— All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.
Webster's Revision of the KJB (WEB 1833)
— Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.
Darby's Translation (DBY 1890)
— But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
Rotherham's Emphasized Bible (EBR 1902)
— But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however—to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
Young's Literal Translation (YLT 1898)
— and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it—it doth yield.
Douay-Rheims Challoner Revision (DR 1750)
— Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice.
Geneva Bible (GNV 1560)
— Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
Original King James Bible (AV 1611) [2]
— Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
Lamsa Bible (1957)
— No discipline, at the time, is expected to be a thing of joy, but of sorrow; but in the end it produces the fruits of peace and righteousness to those who are trained by it.
John Etheridge Peshitta-Aramaic NT (1849)
— For all chastisement, in its time, is not considered as joy, but as grief; but, in the end, the fruit of peace and righteousness it giveth unto them who with it have been exercised.
James Murdock Peshitta-Aramaic NT (1852)
— Now all chastisement, in the time of it, is not accounted a matter of joy, but of grief: yet, afterwards, it yieldeth the fruits of peace and righteousness to them who are exercised by it. |
Now
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
no
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
chastening
3809 {3809} Primeπαιδείαpaideia{pahee-di'-ah}
From G3811; tutorage, that is, education or training; by implication disciplinary correction.
for
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
y3303 [3303] Standardμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
present
3918 {3918} Primeπάρειμιpareimi{par'-i-mee}
From G3844 and G1510 (including its various forms); to be near, that is, at hand; neuter present participle (singular) time being, or (plural) property.
z5752 <5752> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Participle (See G5796) Count - 186
seemeth
1380 {1380} Primeδοκέωdokeo{dok-eh'-o}
A prolonged form of a primary verb δόκω [[doko]], {dok'-o} (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
to be
1511 {1511} Primeεἶναιeinai{i'-nahee}
Present infinitive from G1510; to exist.
z5750 <5750> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Infinitive (See G5795) Count - 135
joyous,
5479 {5479} Primeχαράchara{khar-ah'}
From G5463; cheerfulness, that is, calm delight.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
grievous:
3077 {3077} Primeλύπηlupe{loo'-pay}
Apparently a primary word; sadness.
nevertheless
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
afterward
5305 {5305} Primeὕστερονhusteron{hoos'-ter-on}
Neuter of G5306 as adverb; more lately, that is, eventually.
it yieldeth
591 {0591} Primeἀποδίδωμιapodidomi{ap-od-eed'-o-mee}
From G0575 and G1325; to give away, that is, up, over, back, etc. (in various applications).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the peaceable
1516 {1516} Primeεἰρηνικόςeirenikos{i-ray-nee-kos'}
From G1515; pacific; by implication salutary.
fruit
2590 {2590} Primeκαρπόςkarpos{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively.
of righteousness
1343 {1343} Primeδικαιοσύνηdikaiosune{dik-ah-yos-oo'-nay}
From G1342; equity (of character or act); specifically (Christian) justification.
unto them which are exercised
1128 {1128} Primeγυμνάζωgumnazo{goom-nad'-zo}
From G1131; to practise naked (in the games), that is, train (figuratively).
z5772 <5772> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 463
thereby.
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Hebrews 12:11
_ _ joyous ... grievous — Greek, “matter of joy ... matter of grief.” The objection that chastening is grievous is here anticipated and answered. It only seems so to those being chastened, whose judgments are confused by the present pain. Its ultimate fruit amply compensates for any temporary pain. The real object of the fathers in chastening is not that they find pleasure in the children’s pain. Gratified wishes, our Father knows, would often be our real curses.
_ _ fruit of righteousness — righteousness (in practice, springing from faith) is the fruit which chastening, the tree yields (Philippians 1:11). “Peaceable” (compare Isaiah 32:17): in contrast to the ordeal of conflict by which it has been won. “Fruit of righteousness to be enjoyed in peace after the conflict” [Tholuck]. As the olive garland, the emblem of peace as well as victory, was put on the victor’s brow in the games.
_ _ exercised thereby — as athletes exercised in training for a contest. Chastisement is the exercise to give experience, and make the spiritual combatant irresistibly victorious (Romans 5:3). “Oh, happy the servant for whose improvement his Lord is earnest, with whom he deigns to be angry, whom He does not deceive by dissembling admonition” (withholding admonition, and so leading the man to think he needs it not)! [Tertullian, Patience, 11]. Observe the “afterwards”; that is the time often when God works. |
Hebrews 12:11
Now all chastening — Whether from our earthly or heavenly Father, Is for the present grievous, yet it yieldeth the peaceable fruit of righteousness — Holiness and happiness. To them that are exercised thereby — That receive this exercise as from God, and improve it according to his will. |
- no chastening:
Psalms 89:32 Then will I visit their transgression with the rod, and their iniquity with stripes.
Psalms 118:18 The LORD hath chastened me sore: but he hath not given me over unto death.
Proverbs 15:10 Correction [is] grievous unto him that forsaketh the way: [and] he that hateth reproof shall die.
Proverbs 19:18 Chasten thy son while there is hope, and let not thy soul spare for his crying.
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- nevertheless:
Hebrews 12:5-6 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: ... For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:10 For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.
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- peaceable:
Psalms 119:165 Great peace have they which love thy law: and nothing shall offend them.
Isaiah 32:17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
Romans 5:3-5 And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience; ... And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
2 Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory;
Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, ... Meekness, temperance: against such there is no law.
James 3:17-18 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. ... And the fruit of righteousness is sown in peace of them that make peace.
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- exercised:
Hebrews 5:14 But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
1 Timothy 4:7-8 But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness. ... For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
*Gr.
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