Jeremiah 40:14New American Standard Bible (NASB ©1995) [2]
— and said to him, “Are you well aware that Baalis the king of the sons of Ammon has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them.
King James Version (KJV 1769) [2]
— And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
English Revised Version (ERV 1885)
— and said unto him, Dost thou know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam believed them not.
American Standard Version (ASV 1901) [2]
— and said unto him, Dost thou know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam believed them not.
Webster's Revision of the KJB (WEB 1833)
— And said to him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
Darby's Translation (DBY 1890)
— and said unto him, Dost thou indeed know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to smite thee to death? But Gedaliah the son of Ahikam believed them not.
Rotherham's Emphasized Bible (EBR 1902)
— and said unto him—Dost thou, at all know, that, Baalis, king of the sons of Ammon, hath sent Ishmael son of Nethaniah, to smite thee to death? But Gedaliah son of Ahikam, believed them not.
Young's Literal Translation (YLT 1898)
— and they say unto him, 'Dost thou really know that Baalis king of the sons of Ammon hath sent Ishmael son of Nethaniah to smite thy soul?' And Gedaliah son of Ahikam hath not given to them credence.
Douay-Rheims Challoner Revision (DR 1750)
— And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.
Geneva Bible (GNV 1560)
— And said vnto him, Knowest thou not that Baalis the King of the Ammonites hath sent Ishmael the sonne of Nethaniah to slay thee? But Gedaliah the sonne of Ahikam beleeued them not.
Original King James Bible (AV 1611) [2]
— And sayd vnto him, Doest thou certainly know, that Baalis the king of the Ammonites hath sent Ishmael the sonne of Nethaniah to slay thee? But Gedaliah the sonne of Ahikam beleeued them not.
Lamsa Bible (1957)
— And said to him, Do you not know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to slay you? But Gedaliah the son of Ahikam did not believe them.
Brenton Greek Septuagint (LXX, Restored Names)
— and said to him, Dost thou indeed know that king Beleissa son of Ammon has sent Ishmael{gr.Ismael} to thee to slay thee? But Gedaliah{gr.Godolias} believed them not.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And said unto him, Dost thou certainly know that Baalis the king of the Ammonim hath sent Yishmael the son of Nethanyah to slay thee? But Gedalyah the son of Achiqam believed them not. |
And said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, Dost thou certainly
y3045 [3045] Standardידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Ba`álîs
בַּעֲלִיס
1185 {1185} PrimeבַּעֲלִיסBa`alic{bah-al-ece'}
Probably from a derivative of H5965 with prepositional prefix; in exultation; Baalis, an Ammonitish king.
the king
4428
of the
`Ammönîm
עַמֹּנִים
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
5983 {5983} Primeעַמּוֹן`Ammown{am-mone'}
From H5971; tribal, that is, inbred; Ammon, a son of Lot; also his posterity and their country.
hath sent
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yišmä`ë´l
יִשׁמָעֵאל
3458 {3458} PrimeיִשְׁמָעֵאלYishma`e'l{yish-maw-ale'}
From H8085 and H0410; God will hear; Jishmael, the name of Abraham's oldest son, and of five Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Næŧanyà
נְתַניָה
5418 {5418} PrimeנְתַנְיָהN@thanyah{neth-an-yaw'}
From H5414 and H3050; given of Jah; Nethanjah, the name of four Israelites.
to slay
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
5315 {5315} Primeנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
thee? But
Gæđalyà
גְּדַליָה
1436 {1436} PrimeגְּדַלְיָהG@dalyah{ghed-al-yaw'}
From H1431 and H3050; Jah has become great; Gedaljah, the name of five Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
´Áçîkäm
אֲחִיקָם
296 {0296} Primeאֲחִיקָם'Achiyqam{akh-ee-kawm'}
From H0251 and H6965; brother of rising (that is, high); Achikam, an Israelite.
believed
539 {0539} Primeאָמַן'aman{aw-man'}
A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (in Isaiah 30:21; by interchange for H0541) to go to the right hand.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
them not.
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles. |
Jeremiah 40:14
_ _ Baalis — named from the idol Baal, as was often the case in heathen names.
_ _ Ammonites — So it was to them that Ishmael went after murdering Gedaliah (Jeremiah 41:10).
_ _ slay — literally, “strike thee in the soul,” that is, a deadly stroke.
_ _ Ishmael — Being of the royal seed of David (Jeremiah 41:1), he envied Gedaliah the presidency to which he thought himself entitled; therefore he leagued himself with the ancient heathen enemy of Judah.
_ _ believed ... not — generous, but unwise unsuspiciousness (Ecclesiastes 9:16). |
Jeremiah 40:14
And said to him, Dost thou certainly know that (g) Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
(g) For under the colour of entertaining Ishmael, he sought only to make them destroy one another. |
- Ammonites:
Jeremiah 25:21 Edom, and Moab, and the children of Ammon,
Jeremiah 41:10 Then Ishmael carried away captive all the residue of the people that [were] in Mizpah, [even] the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Jeremiah 49:1-6 Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why [then] doth their king inherit Gad, and his people dwell in his cities? ... And afterward I will bring again the captivity of the children of Ammon, saith the LORD.
1 Samuel 11:1-3 Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. ... And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if [there be] no man to save us, we will come out to thee.
2 Samuel 10:1-6 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead. ... And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men.
Ezekiel 25:2-6 Son of man, set thy face against the Ammonites, and prophesy against them; ... For thus saith the Lord GOD; Because thou hast clapped [thine] hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
Amos 1:13-15 Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away [the punishment] thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border: ... And their king shall go into captivity, he and his princes together, saith the LORD.
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- Ishmael:
Jeremiah 40:8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
Jeremiah 41:2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
Jeremiah 41:10 Then Ishmael carried away captive all the residue of the people that [were] in Mizpah, [even] the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Proverbs 26:23-26 Burning lips and a wicked heart [are like] a potsherd covered with silver dross. ... [Whose] hatred is covered by deceit, his wickedness shall be shewed before the [whole] congregation.
Isaiah 26:10 Let favour be shewed to the wicked, [yet] will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Micah 7:5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
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- slay thee:
- Heb. strike thee in soul
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- believed:
1 Corinthians 13:5-7 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; ... Beareth all things, believeth all things, hopeth all things, endureth all things.
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