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Jeremiah 33:21

New American Standard Bible (NASB ©1995) [2]
— then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and with the Levitical priests, My ministers.
King James Version (KJV 1769) [2]
— [Then] may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
English Revised Version (ERV 1885)
— then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
American Standard Version (ASV 1901) [2]
— then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.
Webster's Revision of the KJB (WEB 1833)
— [Then] also may my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
Darby's Translation (DBY 1890)
— [then] shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers.
Rotherham's Emphasized Bible (EBR 1902)
— My covenant also, may be broken, With David my servant, that he shall not have a son, to reign upon his throne,—And with the Levites the priests, mine attendants:
Young's Literal Translation (YLT 1898)
— Also My covenant is broken with David My servant, So that he hath not a son reigning on his throne, And with the Levites the priests, My ministers.
Douay-Rheims Challoner Revision (DR 1750)
— Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.
Geneva Bible (GNV 1560)
— Then may my couenant be broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne, and with the Leuites, and Priests my ministers.
Original King James Bible (AV 1611) [2]
— [Then] may also my couenant bee broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne; and with the Leuites the priests my ministers.
Lamsa Bible (1957)
— Then may also my covenant which I made with David my servant be broken, so that he should not have an heir to reign upon his throne; and my covenant with the priests and the Levites, my ministers.
Brenton Greek Septuagint (LXX, Restored Names)
— [Absent from Manuscript]
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [Then] may also my covenant be broken with Dawid my servant, that he should not have a son to reign upon his throne; and with the Lewiyyim the priests, my ministers.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[Then] may also x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
my covenant 1285
{1285} Prime
בְּרִית
b@riyth
{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
be broken 6565
{6565} Prime
פָּרַר
parar
{paw-rar'}
A primitive root; to break up (usually figuratively, that is, to violate, frustrate).
z8714
<8714> Grammar
Stem - Hophal (See H8825)
Mood - Imperfect (See H8811)
Count - 178
with x854
(0854) Complement
אֵת
'eth
{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
Däwiđ דָּוִד 1732
{1732} Prime
דָּוִד
David
{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
my servant, 5650
{5650} Prime
עֶבֶד
`ebed
{eh'-bed}
From H5647; a servant.
that he should not have x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
to reign 4427
{4427} Prime
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
his throne; 3678
{3678} Prime
כִּסֵּא
kicce'
{kis-say'}
From H3680; properly covered, that is, a throne (as canopied).
and with x854
(0854) Complement
אֵת
'eth
{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
the Læwiyyim לְוִיִּם 3881
{3881} Prime
לֵוִיִי
Leviyiy
{lay-vee-ee'}
Patronymic from H3878; a Leviite or descendant of Levi.
the priests, 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
my ministers. 8334
{8334} Prime
שָׁרַת
sharath
{shaw-rath'}
A primitive root; to attend as a menial or worshipper; figuratively to contribute to.
z8764
<8764> Grammar
Stem - Piel (See H8840)
Mood - Participle (See H8813)
Count - 685
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Jeremiah 33:17-26.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
may:

2 Samuel 23:5 Although my house [be] not so with God; yet he hath made with me an everlasting covenant, ordered in all [things], and sure: for [this is] all my salvation, and all [my] desire, although he make [it] not to grow.
2 Chronicles 7:18 Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man [to be] ruler in Israel.
2 Chronicles 21:7 Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.
Psalms 89:34 My covenant will I not break, nor alter the thing that is gone out of my lips.
Psalms 132:11-12 The LORD hath sworn [in] truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. ... If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.
Psalms 132:17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
Isaiah 55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, [even] the sure mercies of David.
Matthew 24:35 Heaven and earth shall pass away, but my words shall not pass away.
Luke 1:69-70 And hath raised up an horn of salvation for us in the house of his servant David; ... As he spake by the mouth of his holy prophets, which have been since the world began:

that he:
From the destruction of Jerusalem to the present time, a period of nearly eighteen hundred years, the Jews have had neither a king nor any form of government whatever; nor has the office of high priest, or priest of any kind offering sacrifice, been exercised among them during the same period. Hence this must be understood of the spiritual David, Jesus Christ, both the king and High Priest of his church, "the Israel of God," (
Galatians 6:16 And as many as walk according to this rule, peace [be] on them, and mercy, and upon the Israel of God.
), in whom the covenant of royalty with David and his seed, and that of priesthood with Aaron and his seed, have received their full accomplishment; and all the sacrifices of that dispensation were superseded by his "one oblation of himself," the efficacy of which remains forever
Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ... Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
Luke 1:32-33 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: ... And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

and with:

Jeremiah 33:18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
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Chain-Reference Bible SearchCross References with Concordance

2S 23:5. 2Ch 7:18; 21:7. Ps 89:34; 132:11, 17. Is 9:6; 55:3. Jr 33:18. Dn 7:14. Mt 24:35. Lk 1:32, 69. Ga 6:16. Rv 5:10.

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