Isaiah 1:30New American Standard Bible (NASB ©1995) [2]
For you will be like an oak whose leaf fades away Or as a garden that has no water.
King James Version (KJV 1769) [2]
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
English Revised Version (ERV 1885)
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
American Standard Version (ASV 1901) [2]
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Webster's Revision of the KJB (WEB 1833)
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Darby's Translation (DBY 1890)
For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.
Rotherham's Emphasized Bible (EBR 1902)
For ye shall be as an oak with its leaf faded, And as a garden, that hath no, water;
Young's Literal Translation (YLT 1898)
For ye are as an oak whose leaf is fading, And as a garden that hath no water.
Douay-Rheims Challoner Revision (DR 1750)
When you shall be as an oak with the leaves falling off, and as a garden without water.
Geneva Bible (GNV 1560)
For ye shalbe as an oke, whose leafe fadeth: and as a garden that hath no water.
Original King James Bible (AV 1611) [2]
For yee shall be as an oke whose leafe fadeth, and as a garden that [hath] no water.
Lamsa Bible (1957)
For they shall be like an oak whose leaves have fallen, and like a garden that has no water.
Brenton Greek Septuagint (LXX, Restored Names)
For they shall be as a turpentine tree that has cast its leaves, and as a garden that has no water.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
ye shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
as an oak
424 {0424} Primeאֵלָה'elah{ay-law'}
Feminine of H0352; an oak or other strong tree.
whose leaf
5929 {5929} Primeעָלֶה`aleh{aw-leh'}
From H5927; a leaf (as coming up on a tree); collectively foliage.
fadeth,
5034 {5034} Primeנָבֵלnabel{naw-bale'}
A primitive root; to wilt; generally to fall away, fail, faint; figuratively to be foolish or (morally) wicked; causatively to despise, disgrace.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
and as a garden
1593 {1593} Primeגַּנָּהgannah{gan-naw'}
Feminine of H1588; a garden.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
hath no
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
water.
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen. |
Isaiah 1:30
_ _ oak Ye shall be like the “oaks,” the object of your “desire” (Isaiah 1:29). People become like the gods they worship; they never rise above their level (Psalms 135:18). So men’s sins become their own scourges (Jeremiah 2:9). The leaf of the idol oak fades by a law of necessary consequence, having no living sap or “water” from God. So “garden” answers to “gardens” (Isaiah 1:29). |
- ye shall be:
Isaiah 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. Jeremiah 17:5-6 Thus saith the LORD; Cursed [be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD. ... For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, [in] a salt land and not inhabited. Ezekiel 17:9-10 Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof. ... Yea, behold, [being] planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew. Ezekiel 17:24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done [it]. Matthew 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
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- garden:
Isaiah 58:11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. Jeremiah 31:12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Ezekiel 31:4-18 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. ... To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with [them that be] slain by the sword. This [is] Pharaoh and all his multitude, saith the Lord GOD.
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