Ezekiel 17:16New American Standard Bible (NASB ©1995) [2]
— ‘As I live,’ declares the Lord GOD, ‘Surely in the country of the king who put him on the throne, whose oath he despised and whose covenant he broke, in Babylon he shall die.
King James Version (KJV 1769) [2]
— [As] I live, saith the Lord GOD, surely in the place [where] the king [dwelleth] that made him king, whose oath he despised, and whose covenant he brake, [even] with him in the midst of Babylon he shall die.
English Revised Version (ERV 1885)
— As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
American Standard Version (ASV 1901) [2]
— As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
Webster's Revision of the KJB (WEB 1833)
— [As] I live, saith the Lord GOD, surely in the place [where] the king [dwelleth] that made him king, whose oath he despised, and whose covenant he broke, [even] with him in the midst of Babylon he shall die.
Darby's Translation (DBY 1890)
— [As] I live, saith the Lord Jehovah, verily in the place of the king that made him king, whose oath he despised, and whose covenant he broke, even with him, in the midst of Babylon, shall he die.
Rotherham's Emphasized Bible (EBR 1902)
— As I live, Declareth My Lord, Yahweh, Very! in the place where dwelleth the king that made him, king, Whose oath he hath despised, And whose covenant he hath broken, With him, in the midst of Babylon, shall he die.
Young's Literal Translation (YLT 1898)
— I live—an affirmation of the Lord Jehovah, Doth he not—in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him—in the midst of Babylon—die?
Douay-Rheims Challoner Revision (DR 1750)
— As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.
Geneva Bible (GNV 1560)
— As I liue, saith the Lord God, he shall die in the middes of Babel, in the place of the King, that had made him King, whose othe he despised, and whose couenant made with him, he brake.
Original King James Bible (AV 1611) [2]
— As I liue, saith the Lord GOD, surely in the place [where] the king [dwelleth] that made him king, whose oath he despised, and whose couenant he brake, [euen] with him, in the midst of Babylon he shall die.
Lamsa Bible (1957)
— As I live, says the LORD God, surely in the very place where dwells the king of Babylon, who made him king and he despised my oath and nullified my covenant, even in the midst of Babylon, he shall die.
Brenton Greek Septuagint (LXX, Restored Names)
— [As] I live, saith the Lord, verily in [the] place where the king is that made him king, who dishonoured my oath, and who broke my covenant, shall he die with him in the midst of Babylon.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [As] I live, saith Adonay Yahweh, surely in the place [where] the king [dwelleth] that made him king, whose oath he despised, and whose covenant he brake, [even] with him in the midst of Bavel he shall die. |
[ As] I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
live,
2416 {2416} Primeחַיchay{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
saith
5002 {5002} Primeנְאֻםn@'um{neh-oom'}
From H5001; an oracle.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
´Áđönäy
אֲדֹנָי
136 {0136} Primeאֲדֹנָי'Adonay{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yähwè
יָהוֶה,
3069 {3069} PrimeיֱהוִהY@hovih{yeh-ho-vee'}
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136).
surely
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
in the place
4725 {4725} Primeמָקוֹםmaqowm{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
[ where] the king
4428
[ dwelleth] that made him king,
4427 {4427} Primeמָלַךְmalak{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
whose
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
oath
423 {0423} Primeאָלָה'alah{aw-law'}
From H0422; an imprecation.
he despised,
959 {0959} Primeבָּזָהbazah{baw-zaw'}
A primitive root; to disesteem.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and whose
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
covenant
1285 {1285} Primeבְּרִיתb@riyth{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
he brake,
6565 {6565} Primeפָּרַרparar{paw-rar'}
A primitive root; to break up (usually figuratively, that is, to violate, frustrate).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
[ even] with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
him in the midst
8432 {8432} Primeתָּוֶךְtavek{taw'-vek}
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
of
Bävel
בָּבֶל
894 {0894} PrimeבָּבֶלBabel{baw-bel'}
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire.
he shall die.
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
Ezekiel 17:16
_ _ in the place where the king dwelleth — righteous retribution. He brought on himself in the worst form the evil which, in a mild form, he had sought to deliver himself from by perjured treachery, namely, vassalage (Ezekiel 12:13; Jeremiah 32:5; Jeremiah 34:3; Jeremiah 52:11). |
- whose oath:
Ezekiel 17:18-19 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these [things], he shall not escape. ... Therefore thus saith the Lord GOD; [As] I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
Ezekiel 16:59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Numbers 30:2 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
Joshua 9:20 This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
2 Samuel 21:2 And the king called the Gibeonites, and said unto them; (now the Gibeonites [were] not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
Psalms 15:4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. [He that] sweareth to [his own] hurt, and changeth not.
Exodus 8:2 And if thou refuse to let [them] go, behold, I will smite all thy borders with frogs:
Hosea 10:4 They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
Zechariah 5:3-4 Then said he unto me, This [is] the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off [as] on this side according to it; and every one that sweareth shall be cut off [as] on that side according to it. ... I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.
Romans 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
1 Timothy 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
2 Timothy 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
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- even:
Ezekiel 17:10 Yea, behold, [being] planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
Ezekiel 12:13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon [to] the land of the Chaldeans; yet shall he not see it, though he shall die there.
Jeremiah 32:4-5 And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes; ... And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.
Jeremiah 34:3-5 And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon. ... [But] thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn [odours] for thee; and they will lament thee, [saying], Ah lord! for I have pronounced the word, saith the LORD.
Jeremiah 39:7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.
Jeremiah 52:11 Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
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