Exodus 4:14New American Standard Bible (NASB ©1995) [2]
— Then the anger of the LORD burned against Moses, and He said, “Is there not your brother Aaron the Levite? I know that he speaks fluently. And moreover, behold, he is coming out to meet you; when he sees you, he will be glad in his heart.
King James Version (KJV 1769) [2]
— And the anger of the LORD was kindled against Moses, and he said, [Is] not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
English Revised Version (ERV 1885)
— And the anger of the LORD was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
American Standard Version (ASV 1901) [2]
— And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
Webster's Revision of the KJB (WEB 1833)
— And the anger of the LORD was kindled against Moses, and he said, [Is] not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
Darby's Translation (DBY 1890)
— Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart.
Rotherham's Emphasized Bible (EBR 1902)
— Then was kindled the anger of Yahweh against Moses, and he said—Is there not Aaron, thy brother, the Levite? I know that he, can speak. Moreover also, lo! he himself, is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.
Young's Literal Translation (YLT 1898)
— And the anger of Jehovah burneth against Moses, and He saith, 'Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart,
Douay-Rheims Challoner Revision (DR 1750)
— The Lord being angry at Moses, said: Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee, shall be glad at heart.
Geneva Bible (GNV 1560)
— Then the Lorde was verie angrie with Moses, and said, Doe not I know Aaron thy brother the Leuite, that he himselfe shall speake? for loe, he commeth also foorth to meete thee, and when he seeth thee, he will be glad in his heart.
Original King James Bible (AV 1611) [2]
— And the anger of the LORD was kindled against Moses, and hee said, Is not Aaron the Leuite thy brother? I know that he can speake well. And also behold, he commeth foorth to meet thee: and when he seeth thee, hee will be glad in his heart.
Lamsa Bible (1957)
— And the anger of the LORD kindled against Moses, and he said to him, Behold, Aaron, your brother, the Levite. I know that he is a good speaker, and also, behold, he will come forth to meet you, and when he sees you, he will be glad in his heart.
Brenton Greek Septuagint (LXX, Restored Names)
— And the Lord was greatly angered against Mosheh{gr.Moses}, and said, Lo! is not Aaron the Levite thy brother? I know that he will surely speak to thee; and, behold, he will come forth to meet thee, and beholding thee he will rejoice within himself.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the anger of Yahweh was kindled against Mosheh, and he said, [Is] not Aharon the Lewi thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. |
And the anger
639 {0639} Primeאַף'aph{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
was kindled
2734 {2734} Primeחָרָהcharah{khaw-raw'}
A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
against
Möšè
מֹשֶׁה,
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
and he said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ Is] not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
the
Lëwî
לֵוִי
3881 {3881} PrimeלֵוִיִיLeviyiy{lay-vee-ee'}
Patronymic from H3878; a Leviite or descendant of Levi.
thy brother?
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
I know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
can speak
y1696 [1696] Standardדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
well.
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
And also,
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
cometh forth
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
to meet
7125 {7125} Primeקִרָאqir'ah{keer-aw'}
From H7122; an encountering, accidental, friendly or hostile (also adverbially opposite).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
thee: and when he seeth
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
thee, he will be glad
8055 {8055} Primeשָׂמַחsamach{saw-makh'}
A primitive root; probably to brighten up, that is, (figuratively) be (causatively make) blithe or gleesome.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
in his heart.
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything. |
Exodus 4:14
_ _ the anger of the Lord was kindled against Moses — The Divine Being is not subject to ebullitions of passion; but His displeasure was manifested by transferring the honor of the priesthood, which would otherwise have been bestowed on Moses, to Aaron, who was from this time destined to be the head of the house of Levi (1 Chronicles 23:13). Marvellous had been His condescension and patience in dealing with Moses; and now every remaining scruple was removed by the unexpected and welcome intelligence that his brother Aaron was to be his colleague. God knew from the beginning what Moses would do, but He reserves this motive to the last as the strongest to rouse his languid heart, and Moses now fully and cordially complied with the call. If we are surprised at his backwardness amidst all the signs and promises that were given him, we must admire his candor and honesty in recording it. |
Exodus 4:14
And the anger of the Lord was kindled against him — Even self — diffidence when it grows into an extreme, when it either hinders us from duty, or clogs us in duty, is very displeasing to him. |
Exodus 4:14
And the (e) anger of the LORD was kindled against Moses, and he said, [Is] not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
(e) Though we provoke God justly to anger, yet he will never reject his own. |
- anger:
2 Samuel 6:7 And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.
1 Kings 11:9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
1 Chronicles 21:7 And God was displeased with this thing; therefore he smote Israel.
Luke 9:59-60 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. ... Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Philippians 2:21 For all seek their own, not the things which are Jesus Christ's.
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- cometh:
Exodus 4:17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
1 Samuel 10:1-7 Then Samuel took a vial of oil, and poured [it] upon his head, and kissed him, and said, [Is it] not because the LORD hath anointed thee [to be] captain over his inheritance? ... And let it be, when these signs are come unto thee, [that] thou do as occasion serve thee; for God [is] with thee.
Mark 14:13-15 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. ... And he will shew you a large upper room furnished [and] prepared: there make ready for us.
2 Corinthians 2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
2 Corinthians 7:6-7 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; ... And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
1 Thessalonians 3:6-7 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you: ... Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
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