Exodus 35:34New American Standard Bible (NASB ©1995) [2]
— “He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan.
King James Version (KJV 1769) [2]
— And he hath put in his heart that he may teach, [both] he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
English Revised Version (ERV 1885)
— And he hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.
American Standard Version (ASV 1901) [2]
— And he hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.
Webster's Revision of the KJB (WEB 1833)
— And he hath put in his heart that he may teach, [both] he and Aholiab, the son of Ahisamach, of the tribe of Dan.
Darby's Translation (DBY 1890)
— and he has put in his heart to teach, he and Aholiab, the son of Ahisamach, of the tribe of Dan:
Rotherham's Emphasized Bible (EBR 1902)
— To teach also, hath he put in his heart, [the heart of] him, and of Oholiab—son of Ahisamach, of the tribe of Dan;
Young's Literal Translation (YLT 1898)
— 'And to direct He hath put in his heart, he and Aholiab, son of Ahisamach, of the tribe of Dan;
Douay-Rheims Challoner Revision (DR 1750)
— He hath given in his heart: Ooliab also, the son of Achisamech, of the tribe of Dan:
Geneva Bible (GNV 1560)
— And he hath put in his heart that hee may teach other: both hee, and Aholiab the sonne of Ahisamach of the tribe of Dan:
Original King James Bible (AV 1611) [2]
— And he hath put in his heart that he may teach, [both] he and Aholiab the sonne of Ahisamach of the tribe of Dan.
Lamsa Bible (1957)
— And he has inspired him to teach, both he and Elihab, the son of Ahisamakh, of the tribe of Dan.
Brenton Greek Septuagint (LXX, Restored Names)
— And [God] gave improvement in understanding both to him, and to Aholiab{gr.Eliab} the [son] of Achisamach of the tribe of Dan.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he hath put in his heart that he may teach, [both] he, and Oholiav, the son of Achisamakh, of the tribe of Dan. |
And he hath put
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
in his heart
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
that he may teach,
3384 {3384} Primeיָרָהyarah{yaw-raw'}
A primitive root; properly to flow as water (that is, to rain); transitively to lay or throw (especially an arrow, that is, to shoot); figuratively to point out (as if by aiming the finger), to teach.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
[ both] he,
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
and
´Ohólî´äv
אָהֳלִיאָב,
171 {0171} Primeאָהֳלִיאָב'Oholiy'ab{o''-hol-e-awb'}
From H0168 and H0001; tent of (his) father; Oholiab, an Israelite.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
´Áçîsämäȼ
אֲחִיסָמָך,
294 {0294} Primeאֲחִיסָמָךְ'Achiycamak{akh-ee-saw-mawk'}
From H0251 and H5564; brother of support; Achisamak, an Israelite.
of the tribe
4294 {4294} Primeמַטֶּהmatteh{mat-teh'}
From H5186; a branch (as extending); figuratively a tribe; also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively a support of life, for example bread).
of
Dän
דָּן.
1835 {1835} PrimeדָּןDan{dawn}
From H1777; judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them. |
- he hath:
Ezra 7:10 For Ezra had prepared his heart to seek the law of the LORD, and to do [it], and to teach in Israel statutes and judgments.
Ezra 7:27 Blessed [be] the LORD God of our fathers, which hath put [such a thing] as this in the king's heart, to beautify the house of the LORD which [is] in Jerusalem:
Nehemiah 2:12 And I arose in the night, I and some few men with me; neither told I [any] man what my God had put in my heart to do at Jerusalem: neither [was there any] beast with me, save the beast that I rode upon.
James 1:16-17 Do not err, my beloved brethren. ... Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
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- Aholiab:
Exodus 31:6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
2 Chronicles 2:14 The son of a woman of the daughters of Dan, and his father [was] a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.
Isaiah 28:24-29 Doth the plowman plow all day to sow? doth he open and break the clods of his ground? ... This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
1 Corinthians 1:5-7 That in every thing ye are enriched by him, in all utterance, and [in] all knowledge; ... So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
1 Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal.
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