Ezra 7:27New American Standard Bible (NASB ©1995) [2]
Blessed be the LORD, the God of our fathers, who has put [such a thing] as this in the king’s heart, to adorn the house of the LORD which is in Jerusalem,
King James Version (KJV 1769) [2]
Blessed [be] the LORD God of our fathers, which hath put [such a thing] as this in the king's heart, to beautify the house of the LORD which [is] in Jerusalem:
English Revised Version (ERV 1885)
Blessed be the LORD, the God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem;
American Standard Version (ASV 1901) [2]
Blessed be Jehovah, the God of our fathers, who hath put such a thing as this in the king's heart, to beautify the house of Jehovah which is in Jerusalem;
Webster's Revision of the KJB (WEB 1833)
Blessed [be] the LORD God of our fathers, who hath put [such a thing] as this in the king's heart, to beautify the house of the LORD which [is] in Jerusalem:
Darby's Translation (DBY 1890)
Blessed be Jehovah the God of our fathers, who has put [such a thing] as this in the king's heart, to beautify the house of Jehovah which is at Jerusalem;
Rotherham's Emphasized Bible (EBR 1902)
Blessed be Yahweh, God of our fathers,who hath put the like of this into the heart of the king, to beautify the house of Yahweh, which is in Jerusalem;
Young's Literal Translation (YLT 1898)
Blessed [is] Jehovah, God of our fathers, who hath given such a thing as this in the heart of the king, to beautify the house of Jehovah that [is] in Jerusalem,
Douay-Rheims Challoner Revision (DR 1750)
Blessed be the Lord the God of our fathers, who hath put this in the king's heart, to glorify the house of the Lord, which is in Jerusalem,
Geneva Bible (GNV 1560)
Blessed be the Lorde God of our fathers, which so hath put in the Kings heart, to beautifie the house of the Lord that is in Ierusalem,
Original King James Bible (AV 1611) [2]
Blessed be the LORD God of our fathers, which hath put [such a thing] as this, in the kings heart, to beautifie the house of the LORD which [is] in Ierusalem:
Lamsa Bible (1957)
Blessed art thou, O LORD God of our fathers, for thou hast put this thing in the king's heart, to beautify the house of the LORD which is in Jerusalem;
Brenton Greek Septuagint (LXX, Restored Names)
Blessed [be] the Lord God of our fathers, who has put it thus into the heart of the king, to glorify the house of the Lord which is in Jerusalem;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Blessed [be] Yahweh Elohim of our fathers, which hath put [such a thing] as this in the king's heart, to beautify the house of Yahweh which [is] in Yerushalaim: |
Blessed
1288 {1288} Primeבּרךְbarak{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
[ be]
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of our fathers,
1 {0001} Primeאָב'ab{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
hath put
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ such a thing] as this
x2063 (2063) Complementזֹאתzo'th{zothe'}
Irregular feminine of H2089; this (often used adverbially).
in the king's
4428
heart,
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
to beautify
6286 {6286} Primeפָּאַרpa'ar{paw-ar'}
A primitive root; to gleam, that is, (causatively) embellish; figuratively to boast; also to explain (that is, make clear) oneself; denominatively from H6288, to shake a tree.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ is] in
Yærûšälaim
יְרוּשָׁלִַם:
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine. |
Ezra 7:27
_ _ Ezra 7:27, Ezra 7:28. Ezra blesses God for this favor.
_ _ Blessed be the Lord God of our fathers This devout thanksgiving is in unison with the whole character of Ezra, who discerns the hand of God in every event, and is always ready to express a pious acknowledgment for the divine goodness. |
Ezra 7:27-28
_ _ Ezra cannot proceed in his story without inserting his thankful acknowledgement of the goodness of God to him and his people in this matter. As soon as he has concluded the king's commission, instead of subjoining, God save the king (though that would have been proper enough), he adds, Blessed be the Lord; for we must in every thing give thanks, and, whatever occurrences please us, we must own God's hand in them, and praise his name. Two things Ezra blessed God for: 1. For his commission. We suppose he kissed the king's hand for it, but that was not all: Blessed be God (says he) that put such a thing as this into the king's heart. God can put things into men's hearts which would not arise there of themselves, and into their heads too, both by his providence and by his grace, in things pertaining both to life and godliness. If any good appear to be in our own hearts, or in the hearts of others, we must own it was God that put it there, and bless him for it; for it is he that worketh in us both to will and to do that which is good. When princes and magistrates act for the suppression of vice, and the encouragement of religion, we must thank God that put it into their hearts to do so, as much as if they had granted us some particular favour. When God's house was built Ezra rejoiced in what was done to beautify it. We read not of any orders given to paint or gild it, or to garnish it with precious stones, but to be sure that the ordinances of God were administered there constantly, and carefully, and exactly according to the institution; and that was indeed the beautifying of the temple. 2. For the encouragement he had to act in pursuance of his commission (Ezra 7:28): He has extended mercy to me. The king, in the honour he did him, we may suppose, had an eye to his merit, and preferred him because he looked upon him to be a very sensible ingenious man; but he himself ascribes his preferment purely to God's mercy. It was this that recommended him to the favour of his prince. Ezra himself was a man of courage, yet he attributed his encouragement not to his own heart, but to God's hand: “I was strengthened to undertake the services, as the hand of the Lord my God was upon me to direct and support me.” If God gives us his hand, we are bold and cheerful; if he withdraws it, we are weak as water. Whatever service we are enabled to do for God and our generation, God must have all the glory of it. Strength for it is derived from him, and therefore the praise of it must be given to him. |
Ezra 7:27
Blessed, &c. Ezra cannot proceed in his story, without inserting this thankful acknowledgment of God's goodness to him and the people. |
Ezra 7:27
(p) Blessed [be] the LORD God of our fathers, which hath put [such a thing] as this in the king's heart, to beautify the house of the LORD which [is] in Jerusalem:
(p) Thus Ezra gave thanks to God for giving him success in his business with the king. |
- Blessed:
- There is a most amiable spirit of piety in these reflections. Instead of expatiating on the praises of his munificent patron, or boasting of his own services, he blesses God for "putting such a thing in the king's heart;" and for all the assistance and favour shown him by the king and his counsellors.
Ezra 6:22 And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel. 1 Chronicles 29:10-30 Wherefore David blessed the LORD before all the congregation: and David said, Blessed [be] thou, LORD God of Israel our father, for ever and ever. ... With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries. Philippians 4:10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
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- put such:
Ezra 6:22 And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel. Nehemiah 2:12 And I arose in the night, I and some few men with me; neither told I [any] man what my God had put in my heart to do at Jerusalem: neither [was there any] beast with me, save the beast that I rode upon. Nehemiah 7:5 And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein, 2 Corinthians 8:16 But thanks [be] to God, which put the same earnest care into the heart of Titus for you. Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Revelation 17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
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- in the king's heart:
Nehemiah 2:8 And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which [appertained] to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. Proverbs 21:1 The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.
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- to beautify:
Isaiah 60:13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
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