And
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
was content
2974 {2974} Primeיָאַלya'al{yaw-al'}
A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to yield, especially assent; hence (positively) to undertake as an act of volition.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
to dwell
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
the man:
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
and he gave
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Xippörà
צִפֹּרָה
6855 {6855} PrimeצִפֹּרָהTsipporah{tsip-po-raw'}
Feminine of H6833; bird; tsipporah, Moses' wife.
his daughter.
1323 {1323} Primeבַּתbath{bath}
From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively). |
- content:
Exodus 2:10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Genesis 31:38-40 This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. ... [Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
Philippians 4:11-12 Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content. ... I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
1 Timothy 6:6 But godliness with contentment is great gain.
Hebrews 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Hebrews 13:5 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
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- Zipporah:
Exodus 4:20-25 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand. ... Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast [it] at his feet, and said, Surely a bloody husband [art] thou to me.
Exodus 18:2-6 Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, ... And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
Numbers 12:1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
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