Acts 10:47New American Standard Bible (NASB ©1995) [2]
— “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we [did], can he?”
King James Version (KJV 1769) [2]
— Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
English Revised Version (ERV 1885)
— Can any man forbid the water, that these should not be baptized, which have received the Holy Ghost as well as we?
American Standard Version (ASV 1901) [2]
— Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
Webster's Revision of the KJB (WEB 1833)
— Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we?
Darby's Translation (DBY 1890)
— Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also [did]?
Rotherham's Emphasized Bible (EBR 1902)
— Surely then, the water, can no man forbid, that these should not be immersed,—seeing that, the Holy Spirit, they have received, as well as we.
Young's Literal Translation (YLT 1898)
— Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive—even as also we?'
Douay-Rheims Challoner Revision (DR 1750)
— Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?
Geneva Bible (GNV 1560)
— Can any man forbid water, that these should not be baptized, which haue receiued the holy Ghost, as well as we?
Original King James Bible (AV 1611) [2]
— Can any man forbid water, that these should not bee baptized, which haue receiued the holy Ghost, as well as wee?
Lamsa Bible (1957)
— Then Simon Peter said to them, Can any man forbid water, that these people who have received the Holy Spirit, just as we have, should not be baptized?
John Etheridge Peshitta-Aramaic NT (1849)
— And Shemun said, Can any one forbid waters that they should not be baptized, they who, behold, have received the Spirit of Holiness as well as we?
James Murdock Peshitta-Aramaic NT (1852)
— And Simon said: Can any one forbid water, that those should not be baptized, they who have received, lo, the Holy Spirit, as well as we? |
Can
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
y3385 [3385] Standardμήτιmeti{may'-tee}
From G3361 and the neuter of G5100; whether at all.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
any man
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
forbid
2967 {2967} Primeκωλύωkoluo{ko-loo'-o}
From the base of G2849; to estop, that is, prevent (by word or act).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
x3385 (3385) Complementμήτιmeti{may'-tee}
From G3361 and the neuter of G5100; whether at all.
water,
5204 {5204} Primeὕδωρhudor{hoo'-dore}
From the base of G5205; water (as if rainy) literally or figuratively.
that these
5128 {5128} Primeτούτουςtoutous{too'-tooce}
Accusative plural masculine of G3778; these (persons, as object of verb or preposition).
should
y907 [0907] Standardβαπτίζωbaptizo{bap-tid'-zo}
From a derivative of G0911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
be baptized,
907 {0907} Primeβαπτίζωbaptizo{bap-tid'-zo}
From a derivative of G0911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism.
z5683 <5683> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 159
which
3748 {3748} Primeὅστιςhostis{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
have received
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Holy
40 {0040} Primeἅγιοςhagios{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [ H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
Ghost
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
as
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
well as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
we?
2249 {2249} Primeἡμεῖςhemeis{hay-mice'}
Nomitive plural of G1473; we (only used when emphatic). |
Acts 10:47
Can any man forbid water, that these should not be baptized, who have received the Holy Ghost? — He does not say they have the baptism of the Spirit; therefore they do not need baptism with water. But just the contrary: if they have received the Spirit, then baptize them with water. How easily is this question decided, if we will take the word of God for our rule! Either men have received the Holy Ghost or not. If they have not, Repent, saith God, and be baptized, and ye shall receive the gift of the Holy Ghost. If they have, if they are already baptized with the Holy Ghost, then who can forbid water? |
Acts 10:47
(9) Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
(9) Baptism does not sanctify or make those holy who receive it, but is an outward sign to the world of the profession of faith. (Ed.) |
Acts 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Acts 8:36 And as they went on [ their] way, they came unto a certain water: and the eunuch said, See, [ here is] water; what doth hinder me to be baptized?
Acts 11:15- 17 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. ... Forasmuch then as God gave them the like gift as [ he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
Acts 15:8- 9 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as [ he did] unto us; ... And put no difference between us and them, purifying their hearts by faith.
Genesis 17:24- 26 And Abraham [ was] ninety years old and nine, when he was circumcised in the flesh of his foreskin. ... In the selfsame day was Abraham circumcised, and Ishmael his son.
Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which [ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
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