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2 Samuel 9:3

New American Standard Bible (NASB ©1995) [2]
— The king said, “Is there not yet anyone of the house of Saul to whom I may show the kindness of God?” And Ziba said to the king, “There is still a son of Jonathan who is crippled in both feet.”
King James Version (KJV 1769) [2]
— And the king said, [Is] there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, [which is] lame on [his] feet.
English Revised Version (ERV 1885)
— And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.
American Standard Version (ASV 1901) [2]
— And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet.
Webster's Revision of the KJB (WEB 1833)
— And the king said, [Is] there not yet any of the house of Saul, that I may show the kindness of God to him? and Ziba said to the king, Jonathan hath yet a son, [who is] lame in [his] feet.
Darby's Translation (DBY 1890)
— And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God to him? And Ziba said to the king, Jonathan has yet a son, who is lame on [his] feet.
Rotherham's Emphasized Bible (EBR 1902)
— Then said the king—Is there never a man remaining unto the house of Saul, that I may show him the lovingkindness of God? And Ziba said unto the king, There remaineth a son unto Jonathan, lame in his feet.
Young's Literal Translation (YLT 1898)
— And the king saith, 'Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, 'Jonathan hath yet a son—lame.'
Douay-Rheims Challoner Revision (DR 1750)
— And the king said: Is there any one left of the house of Saul, that I may shew the mercy of God unto Him? And Siba said to the king: There is a son of Jonathan left, who is lame of his feet.
Geneva Bible (GNV 1560)
— Then the King sayd, Remayneth there yet none of the house of Saul, on whome I may shewe the mercie of God? Ziba then answered the King, Ionathan hath yet a sonne lame of his feete.
Original King James Bible (AV 1611) [2]
— And the king said, Is there not yet any of the house of Saul, that I may shew the kindnesse of God vnto him? and Ziba said vnto the king, Ionathan hath yet a sonne, which is lame on his feete.
Lamsa Bible (1957)
— And the king said to him, Is there any one still left of the house of Saul, that I may show kindness to him for the sake of God? And Ziba said to the king, There is yet a son left to Jonathan, who is lame in his feet.
Brenton Greek Septuagint (LXX, Restored Names)
— And the king said, Is there yet a man left of the house of Saul, that I may act towards him with the mercy of God? and Ziba{gr.Siba} said to the king, There is yet a son of Jonathan, lame [of] his feet.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the king said, [Is] there not yet any of the house of Shaul, that I may shew the kindness of Elohim unto him? And Tziva said unto the king, Yehonathan hath yet a son, [which is] lame on [his] feet.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
said, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
[Is] there not 657
{0657} Prime
אֶפֶס
'ephec
{eh'-fes}
From H0656; cessation, that is, an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the dual), as being the extremity of the leg or foot.
yet x5750
(5750) Complement
עוֹד
`owd
{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
any 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Šä´ûl שָׁאוּל, 7586
{7586} Prime
שָׁאוּל
Sha'uwl
{shaw-ool'}
Passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites.
that I may shew 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the kindness 2617
{2617} Prime
חֶסֶד
checed
{kheh'-sed}
From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) reproof, or (subjectively) beauty.
of ´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
unto x5973
(5973) Complement
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
him? And Xîvä´ צִיבָא 6717
{6717} Prime
צִיבָא
Tsiyba'
{tsee-baw'}
From the same as H6678; station; Tsiba, an Israelite.
said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the king, 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
Yæhônäŧän יְהוֹנָתָן 3083
{3083} Prime
יְהוֹנָתָן
Y@hownathan
{yeh-ho-naw-thawn'}
From H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites.
hath yet x5750
(5750) Complement
עוֹד
`owd
{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
a son, 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
[which is] lame 5223
{5223} Prime
נָכֶה
nakeh
{naw-keh'}
smitten, that is, (literally) maimed, or (figuratively) dejected.
on [his] feet. 7272
{7272} Prime
רֶגֶל
regel
{reh'-gel}
From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda.
Jamieson-Fausset-Brown Commentary

See commentary on 2 Samuel 9:1-7.

Matthew Henry's Commentary

See commentary on 2 Samuel 9:1-8.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

2 Samuel 9:3

And the king said, [Is] there not yet any of the house of Saul, that I may shew the (b) kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, [which is] lame on [his] feet.

(b) Such mercy as shall be acceptable to God.

Cross-Reference Topical ResearchStrong's Concordance
the kindness of God:
That is, the highest degree of kindness; as the hail of God is very great hail; the mountains of God exceeding high mountains; besides which, this kindness was according to the covenant of God made between him and Jonathan.
Deuteronomy 4:37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
Deuteronomy 10:15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, [even] you above all people, as [it is] this day.
1 Samuel 20:14-17 And thou shalt not only while yet I live shew me the kindness of the LORD, that I die not: ... And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
Matthew 5:44-45 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; ... That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Luke 6:36 Be ye therefore merciful, as your Father also is merciful.
Titus 3:3-4 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. ... But after that the kindness and love of God our Saviour toward man appeared,

yet a son:

2 Samuel 4:4 And Jonathan, Saul's son, had a son [that was] lame of [his] feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name [was] Mephibosheth.
2 Samuel 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant [is] lame.
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Chain-Reference Bible SearchCross References with Concordance

Dt 4:37; 10:15. 1S 20:14. 2S 4:4; 19:26. Mt 5:44. Lk 6:36. Tit 3:3.

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