2 Corinthians 1:14New American Standard Bible (NASB ©1995) [2]
— just as you also partially did understand us, that we are your reason to be proud as you also are ours, in the day of our Lord Jesus.
King James Version (KJV 1769) [2]
— As also ye have acknowledged us in part, that we are your rejoicing, even as ye also [are] ours in the day of the Lord Jesus.
English Revised Version (ERV 1885)
— as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.
American Standard Version (ASV 1901) [2]
— as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.
Webster's Revision of the KJB (WEB 1833)
— As also ye have acknowledged us in part, that we are your rejoicing, even as ye also [are] ours in the day of the Lord Jesus.
Darby's Translation (DBY 1890)
— even as also ye have recognised us in part, that we are your boast, even as *ye* [are] ours in the day of the Lord Jesus.
Rotherham's Emphasized Bible (EBR 1902)
— According as ye have also acknowledged us, in part,—that, your theme of boasting, we are, even indeed as, ye, also [shall be], ours, in the day of our Lord Jesus.
Young's Literal Translation (YLT 1898)
— according as also ye did acknowledge us in part, that your glory we are, even as also ye [are] ours, in the day of the Lord Jesus;
Douay-Rheims Challoner Revision (DR 1750)
— As also you have known us in part, that we are your glory: as you also are ours, in the day of our Lord Jesus Christ.
Geneva Bible (GNV 1560)
— Euen as ye haue acknowledged vs partly, that we are your reioycing, euen as ye are ours, in the day of our Lord Iesus.
Original King James Bible (AV 1611) [2]
— As also you haue acknowledged vs in part, that we are your reioycing, euen as ye also are ours, in the day of the Lord Iesus.
Lamsa Bible (1957)
— Just as you have understood in part that we are your pride and joy, even as you also are ours in the day of our Lord Jesus Christ.
John Etheridge Peshitta-Aramaic NT (1849)
— even as you have in part acknowledged that we are your glorying, as you also are ours in the day of our Lord Jeshu Meshiha.
James Murdock Peshitta-Aramaic NT (1852)
— as ye have also partially acknowledged that we are your rejoicing, as ye also are ours, in the day of our Lord Jesus the Messiah. |
As
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye have acknowledged
1921 {1921} Primeἐπιγινώσκωepiginosko{ep-ig-in-oce'-ko}
From G1909 and G1097; to know upon some mark, that is, recognise; by implication to become fully acquainted with, to acknowledge.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
us
2248 {2248} Primeἡμᾶςhemas{hay-mas'}
Accusative plural of G1473; us.
in
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
part,
3313 {3313} Primeμέροςmeros{mer'-os}
From an obsolete but more primary form of μείρομαι [[meiromai]] (to get as a section or allotment); a division or share (literally or figuratively, in a wide application).
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
we are
2070 {2070} Primeἐσμένesmen{es-men'}
Frist person plural indicative of G1510; we are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
your
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
rejoicing,
2745 {2745} Primeκαύχημαkauchema{kow'-khay-mah}
From G2744; a boast (properly the objective; by implication the act) in a good or bad sense.
even as
2509
ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[ are] ours
2257 {2257} Primeἡμῶνhemon{hay-mone'}
Genitive plural of G1473; of (or from) us.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
day
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus.
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites. |
2 Corinthians 1:14
_ _ in part — In contrast to “even to the end”: the testimony of his life was not yet completed [Theophylact and Bengel]. Rather, “in part,” that is, some of you, not all [Grotius, Alford]. So in 2 Corinthians 2:5; Romans 11:25. The majority at Corinth had shown a willing compliance with Paul’s directions in the first Epistle: but some were still refractory. Hence arises the difference of tone in different parts of this Epistle. See on Introduction.
_ _ your rejoicing — your subject of glorying or boast. “Are” (not merely shall be) implies the present recognition of one another as a subject of mutual glorying: that glorying being about to be realized in its fullness “in the day (of the coming) of the Lord Jesus.” |
2 Corinthians 1:14
Ye have acknowledged us in part — Though not so fully as ye will do. That we are you rejoicing — That ye rejoice in having known us. As ye also are ours — As we also rejoice in the success of our labours among you; and we trust shall rejoice therein in the day of the Lord Jesus. |
2 Corinthians 1:14
As also ye have acknowledged us in part, that we are your (m) rejoicing, even as ye also [are] ours in the (n) day of the Lord Jesus.
(m) Paul's rejoicing in the Lord was that he had won the Corinthians: and they themselves rejoiced that such an apostle was their instructor, and taught them so purely and sincerely.
(n) When he will sit as judge. |
- in part:
2 Corinthians 2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
Romans 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
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- that:
2 Corinthians 5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.
1 Corinthians 3:21-23 Therefore let no man glory in men. For all things are yours; ... And ye are Christ's; and Christ [is] God's.
Philippians 1:26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
*Gr.
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- your:
- That is "the cause and object of your rejoicing."
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- even:
2 Corinthians 9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
1 Corinthians 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Philippians 2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
*Gr:
Philippians 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.
1 Thessalonians 2:19-20 For what [is] our hope, or joy, or crown of rejoicing? [Are] not even ye in the presence of our Lord Jesus Christ at his coming? ... For ye are our glory and joy.
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- in the:
1 Corinthians 1:8 Who shall also confirm you unto the end, [that ye may be] blameless in the day of our Lord Jesus Christ.
Philippians 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ:
Philippians 1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
1 Thessalonians 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
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