2 Chronicles 20:22New American Standard Bible (NASB ©1995) [2]
When they began singing and praising, the LORD set ambushes against the sons of Ammon, Moab and Mount Seir, who had come against Judah; so they were routed.
King James Version (KJV 1769) [2]
And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
English Revised Version (ERV 1885)
And when they began to sing and to praise, the LORD set liers in wait against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
American Standard Version (ASV 1901) [2]
And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.
Webster's Revision of the KJB (WEB 1833)
And when they began to sing and to praise, the LORD set ambushes against the children of Ammon, Moab, and mount Seir, who were come against Judah; and they were smitten.
Darby's Translation (DBY 1890)
And when they began the song of triumph and praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, who had come against Judah, and they were smitten.
Rotherham's Emphasized Bible (EBR 1902)
And, when they began to sing and to praise, Yahweh had set liers-in-wait against the sons of Ammon, Moab and Mount Seir, who were coming against Judah, and they were smitten.
Young's Literal Translation (YLT 1898)
And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten,
Douay-Rheims Challoner Revision (DR 1750)
And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.
Geneva Bible (GNV 1560)
And when they began to shoute, and to prayse, the Lord layed ambushments against the children of Ammon, Moab, and mount Seir, which were come against Iudah, and they slewe one another.
Original King James Bible (AV 1611) [2]
And when they beganne to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Iudah, and they were smitten.
Lamsa Bible (1957)
And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
Brenton Greek Septuagint (LXX, Restored Names)
And when they began the praise and thanksgiving, the Lord caused the children of Ammon to fight against Moab, and [the inhabitants of] mount Seir that came out against Judah{gr.Juda}; and they were routed.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
And when they began to sing and to praise, Yahweh set ambushments against the children of Ammon, Moav, and mount Seir, which were come against Yehudah; and they were smitten. |
And when
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
they began
2490 {2490} Primeחָלַלchalal{khaw-lal'}
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
to sing
7440 {7440} Primeרִנָּהrinnah{rin-naw'}
From H7442; properly a creaking (or shrill sound), that is, shout (of joy or grief).
and to praise,
8416 {8416} Primeתְּהִלָּהt@hillah{teh-hil-law'}
From H1984; laudation; specifically (concretely) a hymn.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
set
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
ambushments
693 {0693} Primeאָרַב'arab{aw-rab'}
A primitive root; to lurk.
z8764 <8764> Grammar
Stem - Piel (See H8840) Mood - Participle (See H8813) Count - 685
against
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
`Ammôn
עַמּוֹן,
5983 {5983} Primeעַמּוֹן`Ammown{am-mone'}
From H5971; tribal, that is, inbred; Ammon, a son of Lot; also his posterity and their country.
Mô´äv
מוֹאָב,
4124 {4124} PrimeמוֹאָבMow'ab{mo-awb'}
From a prolonged form of the prepositional prefix ' m-' and H0001; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants.
and mount
2022 {2022} Primeהַרhar{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
Ŝë`îr
שֵׂעִיר,
8165 {8165} PrimeשֵׂעִירSe`iyr{say-eer'}
Formed like H8163; rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine.
which were come
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
against
Yæhûđà
יְהוּדָה;
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and they were smitten.
5062 {5062} Primeנגףnagaph{naw-gaf'}
A primitive root; to push, gore, defeat, stub (the toe), inflict (a disease).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602 |
2 Chronicles 20:22
_ _ 2 Chronicles 20:22-30. The overthrow of his enemies.
_ _ when they began to sing and to praise the Lord set ambushments against the children of Ammon, Moab, and Mount Seir Some think that this was done by angels in human form, whose sudden appearance diffused an uncontrollable panic. Others entertain the more probable opinion that, in the camp of this vast horde, composed of different tribes, jealousies and animosities had sprung up, which led to widespread dissensions and fierce feuds, in which they drew the sword against each other. The consequence was, that as the mutual strife commenced when the Hebrew procession set out from Jerusalem, the work of destruction was completed before Jehoshaphat and his people arrived at the battlefield. Thus easy is it for God to make the wrath of man to praise Him, to confound the counsels of His enemies and employ their own passions in defeating the machinations they have devised for the overthrow of His Church and people. |
2 Chronicles 20:22
To sing So acceptable are the fervent prayers of God's people to God, and so terrible to their enemies. Ambushments Or, liers in wait, either the holy angels, who appeared in the shape of men, and possibly put on the appearances and visages of the Moabites or Ammonites, and in that shape slew the rest, who supposing this slaughter to be done by a part of their own army, fell upon them, and so broke forth into mutual slaughters. Or, God raised jealousies and animosities among themselves, which broke forth, first into secret ambushments, which one party laid for another, and then into open hostilities to their utter destruction. So vain are all mens attempts against God, who needs none to destroy his enemies but themselves, and their own mistakes, and passions, which he can, when he pleaseth, arm against them. |
2 Chronicles 20:22
And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and (o) mount Seir, which were come against Judah; and they were smitten.
(o) Meaning, the Idumeans who dwelt in mount Seir. |
- when they:
- Heb. in the time that they, etc
|
- to sing and to:
- Heb. in singing and. The Lord set ambushments. Houbigant's version is, "the Lord set against the children of Amon and Moab ambushments of those who came from mount Seir against Judah; and the children of Ammon and Moab were smitten, but they afterwards rose up against the inhabitants of mount Seir, and utterly destroyed them; who being destroyed, they rose up one against one another, and mutually destroyed each other."
Judges 7:22 And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, [and] to the border of Abelmeholah, unto Tabbath. 1 Samuel 14:16 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down [one another]. 1 Samuel 14:20 And Saul and all the people that [were] with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, [and there was] a very great discomfiture. 2 Kings 6:17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain [was] full of horses and chariots of fire round about Elisha. Psalms 35:5-6 Let them be as chaff before the wind: and let the angel of the LORD chase [them]. ... Let their way be dark and slippery: and let the angel of the LORD persecute them. Isaiah 19:2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, [and] kingdom against kingdom. Ezekiel 38:21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
|
- were smitten:
- or, smote one another
|
|
|
|