Judges 7:22New American Standard Bible (NASB ©1995) [2]
— When they blew 300 trumpets, the LORD set the sword of one against another even throughout the whole army; and the army fled as far as Beth-shittah toward Zererah, as far as the edge of Abel-meholah, by Tabbath.
King James Version (KJV 1769) [2]
— And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, [and] to the border of Abelmeholah, unto Tabbath.
English Revised Version (ERV 1885)
— And they blew the three hundred trumpets, and the LORD set every man's sword against his fellow, and against all the host: and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.
American Standard Version (ASV 1901) [2]
— And they blew the three hundred trumpets, and Jehovah set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.
Webster's Revision of the KJB (WEB 1833)
— And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zereroth, [and] to the border of Abel-meholah, to Tabbath.
Darby's Translation (DBY 1890)
— And the three hundred blew the trumpets, and Jehovah set every man's sword against his fellow, even throughout the camp. And the host fled to Beth-shittah towards Zererah, to the border of Abel-meholah, by Tabbath.
Rotherham's Emphasized Bible (EBR 1902)
— When the three hundred blew the horns, Yahweh set the sword of every man, against his neighbour, and against all the host,—and the host fled, as far as the Place of Acacias, towards Zererath, as far as the border of Abel-meholah, by Tabbath.
Young's Literal Translation (YLT 1898)
— and the three hundred blow the trumpets, and Jehovah setteth the sword of each against his companion, even through all the camp; and the camp fleeth unto Beth-Shittah, at Zererath, unto the border of Abel-Meholah, by Tabbath.
Douay-Rheims Challoner Revision (DR 1750)
— And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another,
Geneva Bible (GNV 1560)
— And the three hundreth blewe with trumpets, and the Lord set euery mans sworde vpon his neighbour, ? vpon all the hoste: so the hoste fled to Beth-hashittah in Zererah, ? to the border of Abel-meholah, vnto Tabbath.
Original King James Bible (AV 1611) [2]
— And the three hundred blew the trumpets, and the LORD set euery mans sword against his fellow, euen throughout all the host: and the host fled to Beth-shittah, in Zererath, and to the border of Abel Meholah, vnto Tabbath.
Lamsa Bible (1957)
— And when the three hundred blew the trumpets, the LORD set every man's sword against his fellow, even throughout all the army; and the whole army fled as far as Beth-shabtey and Zeddath, and as far as the border of Abel-meholah, which is by Jatbath.
Brenton Greek Septuagint (LXX, Restored Names)
— And they sounded with the three hundred horns; and the Lord set [every] man's sword in all the host against his neighbour.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the three hundred blew the trumpets, and Yahweh set every man's sword against his fellow, even throughout all the host: and the host fled to Beth Shittah in Tzererath, [and] to the border of Avel Mecholah, unto Tabbath. |
And the three
7969 {7969} Primeשָׁלוֹשׁshalowsh{shaw-loshe'}
The last two forms being masculine; a primitive number; three; occasionally (ordinal) third, or (multiplicative) thrice.
hundred
3967 {3967} Primeמֵאָהme'ah{may-aw'}
Probably a primitive numeral; a hundred; also as a multiplicative and a fraction.
blew
8628 {8628} Primeתָּקַעtaqa`{taw-kah'}
A primitive root; to clatter, that is, slap (the hands together), clang (an instrument); by analogy to drive (a nail or tent pin, a dart, etc.); by implication to become bondsman (by handclasping).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
the trumpets,
7782 {7782} Primeשׁוֹפָרshowphar{sho-far'}
From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn.
and
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
set
7760 {7760} Primeשׂוּםsuwm{soom}
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
every man's
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
sword
2719 {2719} Primeחֶרֶבchereb{kheh'-reb}
From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement.
against his fellow,
7453 {7453} Primeרֵעַrea`{ray'-ah}
From H7462; an associate (more or less close).
even throughout all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the host:
4264 {4264} Primeמַחֲנֶהmachaneh{makh-an-eh'}
From H2583; an encampment (of travellers or troops); hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).
and the host
4264 {4264} Primeמַחֲנֶהmachaneh{makh-an-eh'}
From H2583; an encampment (of travellers or troops); hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).
fled
5127 {5127} Primeנוּסnuwc{noos}
A primitive root; to flit, that is, vanish away (subside, escape; causatively chase, impel, deliver).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
Bêŧ Šiţţà
בֵּית־שִׁטָּה
1029 {1029} Primeבֵּית הַשִּׁטָּהBeyth hash-Shittah{bayth hash-shit-taw'}
From H1004 and H7848 with the article interposed; house of the acacia; Beth-hash-Shittah, a place in Palestine.
in
Xærëräŧ
צְרֵרָת,
6888 {6888} PrimeצְרֵרָהTs@rerah{tser-ay-raw'}
Apparently by erroneous transcription for H6868; Tsererah for Tseredah.
[ and] to
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
the border
8193 {8193} Primeשָׂפָהsaphah{saw-faw'}
(The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a vessel, water, cloth, etc.).
of
´Ävël Mæçôlà
אָבֵל־מְחוֹלָה,
65 {0065} Primeאָבֵל מְחוֹלָה'Abel M@chowlah{aw-bale' mekh-o-law'}
From H0058 and H4246; meadow of dancing; Abel-Mecholah, a place in Palestine.
unto
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Ţabbäŧ
טַבָּת.
2888 {2888} PrimeטַבָּתTabbath{tab-bath'}
Of uncertain derivation; Tabbath, a place East of the Jordan. |
Judges 7:22
Against his fellow — They slew one another, because they suspected treachery, and so fell upon those they first met with; which they might more easily do, because they consisted of several nations, because the darkness of the night made them unable to distinguish friends from foes, because the suddenness of the thing struck them with horror and amazement; and because God had infatuated them, as he had done many others. |
Judges 7:22
And the three hundred blew the trumpets, and the LORD set every man's sword against his (l) fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, [and] to the border of Abelmeholah, unto Tabbath.
(l) The Lord caused the Midianites to kill one another. |
- blew:
Joshua 6:4 And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
Joshua 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
Joshua 6:20 So the people shouted when [the priests] blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
2 Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
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- the LORD[YHWH]:
1 Samuel 14:16-20 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down [one another]. ... And Saul and all the people that [were] with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, [and there was] a very great discomfiture.
2 Chronicles 20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy [them]: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
Psalms 83:9 Do unto them as [unto] the Midianites; as [to] Sisera, as [to] Jabin, at the brook of Kison:
Isaiah 9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
Isaiah 19:2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, [and] kingdom against kingdom.
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- Zererath:
- Probably the same as Zartanah.
1 Kings 4:12 Baana the son of Ahilud; [to him pertained] Taanach and Megiddo, and all Bethshean, which [is] by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, [even] unto [the place that is] beyond Jokneam:
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- Abelmeholah:
- Situated, according to Eusebius 16 miles south from Scythopolis, or Bethshan.
1 Kings 4:12 Baana the son of Ahilud; [to him pertained] Taanach and Megiddo, and all Bethshean, which [is] by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, [even] unto [the place that is] beyond Jokneam:
1 Kings 19:16 And Jehu the son of Nimshi shalt thou anoint [to be] king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint [to be] prophet in thy room.
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- Tabbath:
- Probably the town of Οηβης, mentioned by Eusebius, 13 miles from Neapolis, or Shechem, towards Scythopolis.
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