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1 Samuel 23:14

New American Standard Bible (NASB ©1995) [2]
— David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. And Saul sought him every day, but God did not deliver him into his hand.
King James Version (KJV 1769) [2]
— And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
English Revised Version (ERV 1885)
— And David abode in the wilderness in the strong holds, and remained in the hill country in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
American Standard Version (ASV 1901) [2]
— And David abode in the wilderness in the strongholds, and remained in the hill-country in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
Webster's Revision of the KJB (WEB 1833)
— And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
Darby's Translation (DBY 1890)
— And David abode in the wilderness in strongholds, and abode in the mountain in the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.
Rotherham's Emphasized Bible (EBR 1902)
— Then David abode in the wilderness, in the fortresses, and he abode in the hill country, in the wilderness of Ziph. And Saul sought him continually, but God delivered him not into his hand.
Young's Literal Translation (YLT 1898)
— And David abideth in the wilderness, in fortresses, and abideth in the hill-country, in the wilderness of Ziph; and Saul seeketh him all the days, and God hath not given him into his hand.
Douay-Rheims Challoner Revision (DR 1750)
— But David abode in the desert in strong holds, and he remained in a mountain of the desert of Ziph, in a woody hill. And Saul sought him always: but the Lord delivered him not into his hands.
Geneva Bible (GNV 1560)
— And Dauid abode in the wildernesse in holdes, ? remayned in a mountaine in the wildernes of Ziph; Saul sought him euery day, but God deliuered him not into his hand.
Original King James Bible (AV 1611) [2]
— And Dauid abode in the wildernesse in strong holds, and remained in a mountaine in the wildernes of Ziph: and Saul sought him euery day, but God deliuered him not into his hand.
Lamsa Bible (1957)
— And David abode in the wilderness of Misroth, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God did not deliver him into his hand.
Brenton Greek Septuagint (LXX, Restored Names)
— And he dwelt in Maserem in the wilderness, in the narrow [passes]; and dwelt in the wilderness in mount Ziph, in the dry country. And Saul sought him continually, but the Lord delivered him not into his hands.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Dawid abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Zif. And Shaul sought him every day, but Elohim delivered him not into his hand.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Däwiđ דָּוִד 1732
{1732} Prime
דָּוִד
David
{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
abode 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
in the wilderness 4057
{4057} Prime
מִדְבָּר
midbar
{mid-bawr'}
From H1696 in the sense of driving; a pasture (that is, open field, whither cattle are driven); by implication a desert; also speech (including its organs).
in strong holds, 4679
{4679} Prime
מְצַד
m@tsad
{mets-ad'}
From H6679; a fastness (as a covert of ambush).
and remained 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
in a mountain 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
in the wilderness 4057
{4057} Prime
מִדְבָּר
midbar
{mid-bawr'}
From H1696 in the sense of driving; a pasture (that is, open field, whither cattle are driven); by implication a desert; also speech (including its organs).
of Zîf זִיף. 2128
{2128} Prime
זִיף
Ziyph
{zeef}
From the same as H2203; flowing; Ziph, the name of a place in Palestine; also of an Israelite.
And Šä´ûl שָׁאוּל 7586
{7586} Prime
שָׁאוּל
Sha'uwl
{shaw-ool'}
Passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites.
sought 1245
{1245} Prime
בּקשׁ
baqash
{baw-kash'}
A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
him every x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
day, 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
but ´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
delivered 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
him not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
into his hand. 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
Jamieson-Fausset-Brown Commentary

1 Samuel 23:14-15

_ _ 1 Samuel 23:14-18. David escapes to Ziph.

_ _ David abode in the wilderness ... of Ziph — A mountainous and sequestered region was generally called a wilderness, and took its name from some large town in the district. Two miles southeast of Hebron, and in the midst of a level plain, is Tell-ziph, an isolated and conical hillock, about a hundred feet high, probably the acropolis [Van De Velde], or the ruins [Robinson] of the ancient city of Ziph, from which the surrounding wilderness was called. It seems, anciently, to have been covered by an extensive woods. The country has for centuries lost its woods and forests, owing to the devastations caused by man.

Matthew Henry's Commentary

1 Samuel 23:14-18

_ _ Here is, I. David absconding. He abode in a wilderness, in a mountain (1 Samuel 23:14), in a wood, 1 Samuel 23:15. We must here, 1. Commend his eminent virtues, his humility, modesty, fidelity to his prince, and patient attendance on the providence of his God, that he did not draw up his forces against Saul, fight him in the field, or surprise him by some stratagem or other, and so avenge his own quarrel and that of the Lord's priests upon him, and put an end to his own troubles and the calamities of the country under Saul's tyrannical government. No, he makes no such attempt; he keeps God's way, waits God's time, and is content to secure himself in woods and wildernesses, though with some it might seem a reproach to that courage for which he had been famous. But, 2. We must also lament his hard fate, that an innocent man should be thus terrified and put in fear of his life, that a man of honour should be thus disgraced, a man of merit thus recompensed for his services, and a man that delighted in the service both of God and his country should be debarred from both and wrapped up in obscurity. What shall we say to this? Let it make us think the worse of this world, which often gives such bad treatment to its best men; let it reconcile even great and active men to privacy and restraint, if Providence make these their lot, for they were David's; and let it make us long for that kingdom where goodness shall for ever be in glory and holiness in honour, and the righteous shall shine as the sun, which cannot be put under a bushel.

_ _ II. Saul hunting him, as his implacable enemy. He sought him every day, so restless was his malice, 1 Samuel 23:14. He sought no less than his life, so cruel was his malice, 1 Samuel 23:15. As it had been from the beginning, so it was now, and will be, he that is born after the flesh persecuteth him that is born after the spirit, Galatians 4:29.

_ _ III. God defending him, as his powerful protector. God delivered him not into Saul's hand, as Saul hoped (1 Samuel 23:7); and, unless God delivered him into his hand, he could not prevail against him, John 19:11.

_ _ IV. Jonathan comforting him as his faithful and constant friend. True friends will find out means to get together. David, it is likely, appointed time and place for this interview, and Jonathan observed the appointment, though he exposed himself thereby to his father's displeasure, and, had it been discovered, it might have cost him his life. True friendship will not shrink from danger, but can easily venture, will not shrink from condescension, but can easily stoop, and exchange a palace for a wood, to serve a friend. The very sight of Jonathan was reviving to David; but, besides this, he said that to him which was very encouraging. 1. As a pious friend, he directed him to God, the foundation of his confidence and the fountain of his comfort: He strengthened his hand in God. David, though a strong believer, needed the help of his friends for the perfecting of what was lacking in his faith; and herein Jonathan was helpful to him, by reminding him of the promise of God, the holy oil wherewith he was anointed, the presence of God with him hitherto, and the many experiences he had had of God's goodness to him. Thus he strengthened his hands for action, by encouraging his heart, not in the creature, but in God. Jonathan was not in a capacity of doing any thing to strengthen him, but he assured him God would. 2. As a self-denying friend, he took a pleasure in the prospect of David's advancement to that honour which was his own birthright, 1 Samuel 23:17. “Thou shalt live to be king, and I shall think it preferment enough to be next thee, near thee, though under thee, and will never pretend to be a rival with thee.” This resignation which Jonathan made to David of his title would be a great satisfaction to him, and make his way much the more clear. This, he tells him, Saul knew very well, Jonathan having sometimes heard him say as much, whence it appears what a wicked man Saul was, to persecute one whom God favoured, and what a foolish man he was, in thinking to prevent that which God had determined and which would certainly come to pass. How could he disannul what God had purposed? 3. As a constant friend, he renewed his league of friendship with him. They made a covenant now, this third time, before the Lord, calling him to witness to it, 1 Samuel 23:18. True love takes delight in repeating its engagements, giving and receiving fresh assurances of the firmness of the friendship. Our covenant with God should be often renewed, and therein our communion with him kept up. David and Jonathan now parted, and never came together again, that we find, in this world; for Jonathan said what he wished, not what he had ground to expect, when he promised himself that he should be next to David in his kingdom.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

1 Samuel 23:14

And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God (e) delivered him not into his hand.

(e) No power nor policy can prevail against God's children, but when he appoints the time.

Cross-Reference Topical ResearchStrong's Concordance
a mountain:

Psalms 11:1-3 [[To the chief Musician, [A Psalm] of David.]] In the LORD put I my trust: how say ye to my soul, Flee [as] a bird to your mountain? ... If the foundations be destroyed, what can the righteous do?

the wilderness:
Ziph is mentioned in Joshua with Carmel and Maon, near which it seems to have been situated; and as we have mention of Carmel and Maon in the history of David, as adjoining to Ziph, it cannot be doubted that by the Ziph, in the wilderness of which David now lay, and where was the hill of Hachilah, is to be understood Ziph near Carmel and Maon.
Joshua 15:24 Ziph, and Telem, and Bealoth,
Joshua 15:55 Maon, Carmel, and Ziph, and Juttah,

Saul:

1 Samuel 27:1 And David said in his heart, I shall now perish one day by the hand of Saul: [there is] nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
Psalms 54:3-4 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. ... Behold, God [is] mine helper: the Lord [is] with them that uphold my soul.
Proverbs 1:16 For their feet run to evil, and make haste to shed blood.
Proverbs 4:16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.

but God:

1 Samuel 23:7 And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
Psalms 32:7 Thou [art] my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
Psalms 37:32-33 The wicked watcheth the righteous, and seeketh to slay him. ... The LORD will not leave him in his hand, nor condemn him when he is judged.
Psalms 54:3-4 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. ... Behold, God [is] mine helper: the Lord [is] with them that uphold my soul.
Proverbs 21:30 [There is] no wisdom nor understanding nor counsel against the LORD.
Jeremiah 36:26 But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
Romans 8:31 What shall we then say to these things? If God [be] for us, who [can be] against us?
2 Timothy 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of [them] all the Lord delivered me.
2 Timothy 4:17-18 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the lion. ... And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen.
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Chain-Reference Bible SearchCross References with Concordance

Jsh 15:24, 55. 1S 23:7; 27:1. Ps 11:1; 32:7; 37:32; 54:3. Pv 1:16; 4:16; 21:30. Jr 36:26. Ro 8:31. 2Ti 3:11; 4:17.

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