1 Kings 21:16New American Standard Bible (NASB ©1995) [2]
— When Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
King James Version (KJV 1769) [2]
— And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
English Revised Version (ERV 1885)
— And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
American Standard Version (ASV 1901) [2]
— And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass, when Ahab heard that Naboth was dead, that Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
Darby's Translation (DBY 1890)
— And it came to pass when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jizreelite, to take possession of it.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, when Ahab heard that Naboth was dead, that Ahab arose, to go down unto the vineyard of Naboth the Jezreelite, to take possession thereof.
Young's Literal Translation (YLT 1898)
— And it cometh to pass, at Ahab's hearing that Naboth is dead, that Ahab riseth to go down unto the vineyard of Naboth the Jezreelite, to possess it.
Douay-Rheims Challoner Revision (DR 1750)
— And when Achab heard this, to wit, that Naboth was dead, he arose, and went down into the vineyard of Naboth, the Jezrahelite, to take possession of it.
Geneva Bible (GNV 1560)
— And when Ahab heard that Naboth was dead, he rose to go downe to the vineyard of Naboth the Izreelite, to take possession of it.
Original King James Bible (AV 1611) [2]
— And it came to passe when Ahab heard that Naboth was dead, that Ahab rose vp to goe downe to the Uineyard of Naboth the Iezreelite, to take possession of it.
Lamsa Bible (1957)
— And when Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
Brenton Greek Septuagint (LXX, Restored Names)
— And it came to pass, when Ahab{gr.Achaab} heard that Naboth{gr.Nabuthai} the Jezreelite{gr.Jezraelite} was dead, that he rent his garments, and put on sackcloth. And it came to pass afterward, that Ahab{gr.Achaab} arose and went down to the vineyard of Naboth{gr.Nabuthai} the Jezreelite{gr.Jezraelite}, to take possession of it.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it came to pass, when Achav heard that Navoth was dead, that Achav rose up to go down to the vineyard of Navoth the Yizreeli, to take possession of it. |
And it came to pass,
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
when
´Aç´äv
אַחאָב
256 {0256} Primeאַחְאָב'Ach'ab{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
heard
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Nävôŧ
נָבוֹת
5022 {5022} PrimeנָבוֹתNabowth{naw-both'}
Feminine plural from the same as H5011; fruits; Naboth, an Israelite.
was dead,
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
´Aç´äv
אַחאָב
256 {0256} Primeאַחְאָב'Ach'ab{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
rose up
6965 {6965} Primeקוּםquwm{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to go down
3381 {3381} Primeיָרַדyarad{yaw-rad'}
A primitive root; to descend (literally to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively to fall); causatively to bring down (in all the above applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the vineyard
3754 {3754} Primeכֶּרֶםkerem{keh'-rem}
From an unused root of uncertain meaning; a garden or vineyard.
of
Nävôŧ
נָבוֹת
5022 {5022} PrimeנָבוֹתNabowth{naw-both'}
Feminine plural from the same as H5011; fruits; Naboth, an Israelite.
the
Yizræ`ë´lî
יִזרְעֵאלִי,
3158 {3158} PrimeיִזְרְעֵאלִיYizr@`e'liy{yiz-reh-ay-lee'}
Patronymic from H3157; a Jizreelite or native of Jizreel.
to take possession
3423 {3423} Primeיָרַשׁyarash{yaw-rash'}
A primitive root; to occupy (be driving out previous tenants, and possessing in their place); by implication to seize, to rob, to inherit; also to expel, to impoverish, to ruin.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
of it. |
1 Kings 21:16
_ _ Ahab rose up to go down — from Samaria to Jezreel. |
- Ahab rose up:
2 Samuel 1:13-16 And David said unto the young man that told him, Whence [art] thou? And he answered, I [am] the son of a stranger, an Amalekite. ... And David said unto him, Thy blood [be] upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.
2 Samuel 4:9-12 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, [As] the LORD liveth, who hath redeemed my soul out of all adversity, ... And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged [them] up over the pool in Hebron. But they took the head of Ishbosheth, and buried [it] in the sepulchre of Abner in Hebron.
2 Samuel 11:25-27 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him. ... And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
2 Samuel 23:15-17 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which [is] by the gate! ... And he said, Be it far from me, O LORD, that I should do this: [is not this] the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.
Psalms 50:18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
Isaiah 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
Obadiah 1:12-14 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. ... Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
Romans 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
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