1 Corinthians 12:18New American Standard Bible (NASB ©1995) [2]
— But now God has placed the members, each one of them, in the body, just as He desired.
King James Version (KJV 1769) [2]
— But now hath God set the members every one of them in the body, as it hath pleased him.
English Revised Version (ERV 1885)
— But now hath God set the members each one of them in the body, even as it pleased him.
American Standard Version (ASV 1901) [2]
— But now hath God set the members each one of them in the body, even as it pleased him.
Webster's Revision of the KJB (WEB 1833)
— But now hath God set the members every one of them in the body, as it hath pleased him.
Darby's Translation (DBY 1890)
— But now God has set the members, each one of them in the body, according as it has pleased [him].
Rotherham's Emphasized Bible (EBR 1902)
— But, now, hath God set the members, each one of them in the body, even as he pleased.
Young's Literal Translation (YLT 1898)
— and now, God did set the members each one of them in the body, according as He willed,
Douay-Rheims Challoner Revision (DR 1750)
— But now God hath set the members, every one of them, in the body as it hath pleased him.
Geneva Bible (GNV 1560)
— But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.
Original King James Bible (AV 1611) [2]
— But now hath God set the members, euery one of them in the body, as it hath pleased him.
Lamsa Bible (1957)
— But now God has set every member in the body, as it has pleased him.
John Etheridge Peshitta-Aramaic NT (1849)
— But now hath Aloha set all the members severally in the body as he willed.
James Murdock Peshitta-Aramaic NT (1852)
— But now hath God placed every one of the members in the body, according to his pleasure. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
now
3570 {3570} Primeνυνίnuni{noo-nee'}
A prolonged form of G3568 for emphasis; just now.
hath
y5087 [5087] Standardτίθημιtithemi{tith'-ay-mee}
A prolonged form of a primary word θέω [[theo]], {theh'-o} (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
set
5087 {5087} Primeτίθημιtithemi{tith'-ay-mee}
A prolonged form of a primary word θέω [[theo]], {theh'-o} (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate).
z5639 <5639> Grammar
Tense - Second Aorist (See G5780) Voice - Middle (See G5785) Mood - Indicative (See G5791) Count - 65
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
members
3196 {3196} Primeμέλοςmelos{mel'-os}
Of uncertain affinity; a limb or part of the body.
every
1538 {1538} Primeἕκαστοςhekastos{hek'-as-tos}
As if a superlative of ἕκας [[hekas]] ( afar); each or every.
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
of them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
body,
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
it hath pleased
x2309 (2309) Complementθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
him.
y2309 [2309] Standardθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319 |
1 Corinthians 12:18
_ _ now — as the case really is.
_ _ every one — each severally. |
1 Corinthians 12:18
As it hath pleased him — With the most exquisite wisdom and goodness. |
- hath:
1 Corinthians 12:24 For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:
1 Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
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- as it:
1 Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1 Corinthians 3:5 Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
1 Corinthians 15:38 But God giveth it a body as it hath pleased him, and to every seed his own body.
Psalms 110:3 Thy people [shall be] willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Psalms 135:6 Whatsoever the LORD pleased, [that] did he in heaven, and in earth, in the seas, and all deep places.
Isaiah 46:10 Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:
Jonah 1:14 Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
Luke 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Luke 12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
Romans 12:3 For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Revelation 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
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