1 Corinthians 15:38New American Standard Bible (NASB ©1995) [2]
— But God gives it a body just as He wished, and to each of the seeds a body of its own.
King James Version (KJV 1769) [2]
— But God giveth it a body as it hath pleased him, and to every seed his own body.
English Revised Version (ERV 1885)
— but God giveth it a body even as it pleased him, and to each seed a body of its own.
American Standard Version (ASV 1901) [2]
— but God giveth it a body even as it pleased him, and to each seed a body of its own.
Webster's Revision of the KJB (WEB 1833)
— But God giveth it a body as it hath pleased him, and to every seed its own body.
Darby's Translation (DBY 1890)
— and God gives to it a body as he has pleased, and to each of the seeds its own body.
Rotherham's Emphasized Bible (EBR 1902)
— Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.
Young's Literal Translation (YLT 1898)
— and God doth give to it a body according as He willed, and to each of the seeds its proper body.
Douay-Rheims Challoner Revision (DR 1750)
— But God giveth it a body as he will: and to every seed its proper body.
Geneva Bible (GNV 1560)
— But God giueth it a body at his pleasure, euen to euery seede his owne body,
Original King James Bible (AV 1611) [2]
— But God giueth it a body as it hath pleased him, and to euery seed his owne body.
Lamsa Bible (1957)
— But God gives it a body as it has pleased him, and to every seed, its own natural body.
John Etheridge Peshitta-Aramaic NT (1849)
— but Aloha giveth it a body as he willeth, and to each of the seeds a body of its own nature.
James Murdock Peshitta-Aramaic NT (1852)
— and God giveth it a body, as he pleaseth; and to each of the grains its natural body. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
giveth
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
it
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
a body
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
it hath pleased
x2309 (2309) Complementθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
him,
y2309 [2309] Standardθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to every
1538 {1538} Primeἕκαστοςhekastos{hek'-as-tos}
As if a superlative of ἕκας [[hekas]] ( afar); each or every.
seed
4690 {4690} Primeσπέρμαsperma{sper'-mah}
From G4687; somethng sown, that is, seed (including the male 'sperm'); by implication offspring; specifically a remnant (figuratively as if kept over for planting).
his own
2398 {2398} Primeἴδιοςidios{id'-ee-os}
Of uncertain affinity; pertaining to self, that is, one's own; by implication private or separate.
body.
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively. |
1 Corinthians 15:38
_ _ as it hath pleased him — at creation, when He gave to each of the (kinds of) seeds (so the Greek is for “to every seed”) a body of its own (Genesis 1:11, “after its kind,” suited to its species). So God can and will give to the blessed at the resurrection their own appropriate body, such as it pleases Him, and such as is suitable to their glorified state: a body peculiar to the individual, substantially the same as the body sown. |
1 Corinthians 15:38
But God — Not thou, O man, not the grain itself, giveth it a body as it hath pleased him, from the time he distinguished the various Species of beings; and to each of the seeds, not only of the fruits, but animals also, (to which the Apostle rises in the following verse,) its own body; not only peculiar to that species, but proper to that individual, and arising out of the substance of that very grain. |
1 Corinthians 15:38
(22) But God giveth it a body as it hath pleased him, and to every seed his own body.
(22) We see a diversity both in one and the self same thing which has now one form and then another, and yet keeps its own type: as it is evident in a grain which is sown bare, but springs up far after another sort: and also in different types of one self same sort, as among beasts: and also among things of different sorts, as the heavenly bodies and the earthly bodies; which also differ very much one from another. Therefore there is no reason why we should reject either the resurrection of the bodies, or the changing of them into a better state, as a thing impossible, or strange. |
1 Corinthians 3:7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
Genesis 1:11- 12 And God said, Let the earth bring forth grass, the herb yielding seed, [ and] the fruit tree yielding fruit after his kind, whose seed [ is] in itself, upon the earth: and it was so. ... And the earth brought forth grass, [ and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [ was] in itself, after his kind: and God saw that [ it was] good.
Psalms 104:14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
Isaiah 61:11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
Mark 4:26- 29 And he said, So is the kingdom of God, as if a man should cast seed into the ground; ... But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
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