1 Corinthians 10:27New American Standard Bible (NASB ©1995) [2]
— If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake.
King James Version (KJV 1769) [2]
— If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
English Revised Version (ERV 1885)
— If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
American Standard Version (ASV 1901) [2]
— If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
Webster's Revision of the KJB (WEB 1833)
— If any of them that believe not invites you [to a feast], and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.
Darby's Translation (DBY 1890)
— But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
Rotherham's Emphasized Bible (EBR 1902)
— If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat,—asking no question, for conscience sake.
Young's Literal Translation (YLT 1898)
— and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
Douay-Rheims Challoner Revision (DR 1750)
— If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake.
Geneva Bible (GNV 1560)
— If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.
Original King James Bible (AV 1611) [2]
— If any of them that beleeue not, bid you [to a feast], and yee be disposed to goe, whatsoeuer is set before you, eate, asking no question for conscience sake.
Lamsa Bible (1957)
— If any pagan man should invite you, and you wish to go, whatever is set before you eat without question for conscience sake.
John Etheridge Peshitta-Aramaic NT (1849)
— But if a man of the Heathens invite you, and you be willing to go, whatever is set before you eat, without inquiry on account of conscience.
James Murdock Peshitta-Aramaic NT (1852)
— And if one of the Gentiles invite you, and ye are disposed to go, eat ye whatever is set before you, without an inquiry on account of conscience. |
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
If
x1487 (1487) Complementεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
any
y1536
x5100 (5100) Complementτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
of them that believe not
571 {0571} Primeἄπιστοςapistos{ap'-is-tos}
From G0001 (as a negative particle) and G4103; (actively) disbelieving, that is, without Christian faith (specifically a heathen); (passively) untrustworthy (person), or incredible (thing).
bid
2564 {2564} Primeκαλέωkaleo{kal-eh'-o}
Akin to the base of G2753; to 'call' (properly aloud, but used in a variety of applications, directly or otherwise).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
you
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
[ to a feast], and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye be disposed
2309 {2309} Primeθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
to go;
4198 {4198} Primeπορεύομαιporeuomai{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5738 <5738> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Infinitive (See G5795) Count - 109
whatsoever
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
is set before
3908 {3908} Primeπαρατίθημιparatithemi{par-at-ith'-ay-mee}
From G3844 and G5087; to place alongside, that is, present (food, truth); by implication to deposit (as a trust or for protection).
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
eat,
2068 {2068} Primeἐσθίωesthio{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
asking
y350 [0350] Standardἀνακρίνωanakrino{an-ak-ree'-no}
From G0303 and G2919; properly to scrutinize, that is, (by implication) investigate, interrogate, determine.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no
y3367 [3367] Standardμηδείςmedeis{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
question
350 {0350} Primeἀνακρίνωanakrino{an-ak-ree'-no}
From G0303 and G2919; properly to scrutinize, that is, (by implication) investigate, interrogate, determine.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
x3367 (3367) Complementμηδείςmedeis{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
for
y1223 [1223] Standardδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
conscience
y4893 [4893] Standardσυνείδησιςsuneidesis{soon-i'-day-sis}
From a prolonged form of G4894; co-perception, that is, moral consciousness.
sake.
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
x4893 (4893) Complementσυνείδησιςsuneidesis{soon-i'-day-sis}
From a prolonged form of G4894; co-perception, that is, moral consciousness. |
1 Corinthians 10:27
_ _ ye be disposed to go — tacitly implying, they would be as well not to go, but yet not forbidding them to go (1 Corinthians 10:9) [Grotius]. The feast is not an idol feast, but a general entertainment, at which, however, there might be meat that had been offered to an idol.
_ _ for conscience’ sake — (See on 1 Corinthians 10:25). |
- bid:
1 Corinthians 5:9-11 I wrote unto you in an epistle not to company with fornicators: ... But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Luke 5:29-30 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. ... But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 15:23 And bring hither the fatted calf, and kill [it]; and let us eat, and be merry:
Luke 19:7 And when they saw [it], they all murmured, saying, That he was gone to be guest with a man that is a sinner.
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- whatsoever:
Luke 10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
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- for:
1 Corinthians 10:25 Whatsoever is sold in the shambles, [that] eat, asking no question for conscience sake:
2 Corinthians 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2 Corinthians 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
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