1 Corinthians 1:11New American Standard Bible (NASB ©1995) [2]
— For I have been informed concerning you, my brethren, by Chloe’s [people], that there are quarrels among you.
King James Version (KJV 1769) [2]
— For it hath been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you.
English Revised Version (ERV 1885)
— For it hath been signified unto me concerning you, my brethren, by them [which are of the household] of Chloe, that there are contentions among you.
American Standard Version (ASV 1901) [2]
— For it hath been signified unto me concerning you, my brethren, by them [that are of the household] of Chloe, that there are contentions among you.
Webster's Revision of the KJB (WEB 1833)
— For it hath been declared to me concerning you, my brethren, by them [who are of the house] of Chloe, that there are contentions among you.
Darby's Translation (DBY 1890)
— For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.
Rotherham's Emphasized Bible (EBR 1902)
— For it hath been signified unto me, concerning you, my brethren,—by them who are of [the household of] Chloe,—that there are strifes among you,
Young's Literal Translation (YLT 1898)
— for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;
Douay-Rheims Challoner Revision (DR 1750)
— For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.
Geneva Bible (GNV 1560)
— For it hath bene declared vnto me, my brethren, of you by them that are of the house of Cloe, that there are contentions among you.
Original King James Bible (AV 1611) [2]
— For it hath bene declared vnto me of you, my brethren, by them which are of the house of Cloe, that there are contentions among you.
Lamsa Bible (1957)
— For I have been informed about you, my brethren, by the household of Chloe that there are disputes among you.
John Etheridge Peshitta-Aramaic NT (1849)
— For they of the house of Kloe have sent to me concerning you, my brethren, that there are contentions among you.
James Murdock Peshitta-Aramaic NT (1852)
— For concerning you, my Brethren, it hath been reported to me by the house of Chloe, that there are contentions among you. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
it hath been declared
1213 {1213} Primeδηλόωdeloo{day-lo'-o}
From G1212; to make plain (by words).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
unto me
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me.
of
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
you,
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
brethren,
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
by
5259 {5259} Primeὑπόhupo{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place ( beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [ underneath] or where [ below]) or time (when [ at]).
them
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
[ which are of the house]
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
of Chloe,
5514 {5514} PrimeΧλόηChloe{khlo'-ay}
Feminine of apparently a primary word; 'green'; Chloe, a Christian female.
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
there are
1526 {1526} Primeεἰσίeisi{i-see'}
Third person plural present indicative of G1510; they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
contentions
2054 {2054} Primeἔριςeris{er'-is}
Of uncertain affinity; a quarrel, that is, (by implication) wrangling.
among
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
you.
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you. |
1 Corinthians 1:11
_ _ (1 Corinthians 11:18).
_ _ by them ... of ... house of Chloe — They seem to have been alike in the confidence of Paul and of the Corinthians. The Corinthians “wrote” to the apostle (1 Corinthians 7:1), consulting him concerning certain points; marriage, the eating of things offered to idols, the decorum to be observed by women in religious assemblies. But they said not a syllable about the enormities and disorders that had crept in among them. That information reached Paul by other quarters. Hence his language about those evils is, “It hath been declared unto me,” etc.; “It is reported commonly” (1 Corinthians 5:1, 1 Corinthians 5:2). All this he says before he refers to their letter, which shows that the latter did not give him any intimation of those evils. An undesigned proof of genuineness [Paley, Horae Paulinae]. Observe his prudence: He names the family, to let it be seen that he made his allegation not without authority: he does not name the individuals, not to excite odium against them. He tacitly implies that the information ought rather to have come to him directly from their presbyters, as they had consulted him about matters of less moment.
_ _ contentions — not so severe a word as “divisions,” literally, “schisms” (1 Corinthians 1:10, Margin). |
1 Corinthians 1:11
It hath been declared to me by them of the family of Chloe — Whom some suppose to have been the wife of Stephanas, and the mother of Fortunatus and Achaicus. By these three the Corinthians had sent their letter to St. Paul, 1 Corinthians 16:17. That there are contentions — A word equivalent with schisms in the preceding verse. |
1 Corinthians 1:11
(14) For it hath been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you.
(14) He begins his reprehension and chiding by taking away an objection, because he understood from good witnesses that there were many factions among them. And in addition he declares the cause of dissentions, because some depended on one teacher, some on another, and some were so addicted to themselves that they neglected all teachers and learned men, calling themselves the disciples of Christ alone, completely ignoring their teachers. |
- it hath:
1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Genesis 27:42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, [purposing] to kill thee.
Genesis 37:2 These [are] the generations of Jacob. Joseph, [being] seventeen years old, was feeding the flock with his brethren; and the lad [was] with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
1 Samuel 25:14-17 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them. ... Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he [is such] a son of Belial, that [a man] cannot speak to him.
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- that there:
1 Corinthians 3:3 For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?
1 Corinthians 6:1-7 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? ... Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
Proverbs 13:10 Only by pride cometh contention: but with the well advised [is] wisdom.
Proverbs 18:6 A fool's lips enter into contention, and his mouth calleth for strokes.
2 Corinthians 12:20 For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
Galatians 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Galatians 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.
Philippians 2:14 Do all things without murmurings and disputings:
1 Timothy 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
2 Timothy 2:23-25 But foolish and unlearned questions avoid, knowing that they do gender strifes. ... In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
James 4:1-2 From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members? ... Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
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