Psalms 34:15New American Standard Bible (NASB ©1995) [2]
— The eyes of the LORD are toward the righteous And His ears are [open] to their cry.
King James Version (KJV 1769) [2]
— The eyes of the LORD [are] upon the righteous, and his ears [are open] unto their cry.
English Revised Version (ERV 1885)
— The eyes of the LORD are toward the righteous, and his ears are [open] unto their cry.
American Standard Version (ASV 1901) [2]
— The eyes of Jehovah are toward the righteous, And his ears are [open] unto their cry.
Webster's Revision of the KJB (WEB 1833)
— The eyes of the LORD [are] upon the righteous, and his ears [are open] to their cry.
Darby's Translation (DBY 1890)
— The eyes of Jehovah are upon the righteous, and his ears are toward their cry;
Rotherham's Emphasized Bible (EBR 1902)
— The eyes of Yahweh, are towards the righteous, And, his ears, towards their cry for help:
Young's Literal Translation (YLT 1898)
— The eyes of Jehovah [are] unto the righteous, And His ears unto their cry.
Douay-Rheims Challoner Revision (DR 1750)
— The eyes of the Lord are upon the just: and his ears unto their prayers.
Geneva Bible (GNV 1560)
— The eyes of the Lord are vpon the righteous, and his eares are open vnto their crie.
Original King James Bible (AV 1611) [2]
— The eies of the LORD [are] vpon the righteous; and his eares [are open] vnto their crie.
Lamsa Bible (1957)
— The eyes of the LORD are upon the righteous, and his ears are open to hear them.
Brenton Greek Septuagint (LXX, Restored Names)
— The eyes of the Lord are over the righteous, and his ears [are open] to their prayer:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The eyes of Yahweh [are] upon the righteous, and his ears [are open] unto their cry. |
The eyes
5869 {5869} Primeעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[ are] upon
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the righteous,
6662
and his ears
241 {0241} Primeאֹזֶן'ozen{o'-zen}
From H0238; broadness, that is, (concretely) the ear (from its form in man).
[ are open] unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
their cry.
7775 {7775} Primeשַׁוְעָהshav`ah{shav-aw'}
Feminine of H7773; a hallooing. |
- The:
Psalms 33:18 Behold, the eye of the LORD [is] upon them that fear him, upon them that hope in his mercy;
Job 36:7 He withdraweth not his eyes from the righteous: but with kings [are they] on the throne; yea, he doth establish them for ever, and they are exalted.
1 Peter 3:12 For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.
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- and:
Psalms 34:6 This poor man cried, and the LORD heard [him], and saved him out of all his troubles.
Psalms 34:17 [The righteous] cry, and the LORD heareth, and delivereth them out of all their troubles.
Psalms 130:2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
2 Chronicles 6:40 Now, my God, let, I beseech thee, thine eyes be open, and [let] thine ears [be] attent unto the prayer [that is made] in this place.
Isaiah 37:14-21 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD. ... Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
Daniel 9:17-23 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. ... At the beginning of thy supplications the commandment came forth, and I am come to shew [thee]; for thou [art] greatly beloved: therefore understand the matter, and consider the vision.
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