He fashioneth
3335 {3335} Primeיָצַרyatsar{yaw-tsar'}
probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that is, form a resolution).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
their hearts
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
alike;
3162 {3162} Primeיַחַדyachad{yakh'-ad}
From H3161; properly a unit, that is, (adverbially) unitedly.
he considereth
995 {0995} Primeבִּיןbiyn{bene}
A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
their works.
4639 {4639} Primeמַעֲשֶׂהma`aseh{mah-as-eh'}
From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property. |
Psalms 33:15
_ _ fashioneth or, “forms,” and hence knows and controls (Proverbs 21:1).
_ _ alike without exception.
_ _ considereth or, “understands”; God knows men’s motives. |
Psalms 33:15
Fashioneth Having said that God sees and observes all men, he now adds, that he rules and governs them; yea, even the hearts which are most unmanageable, he disposes and inclines according to the counsel of his will. Alike Or, equally, one as well as another: whether they be Jews or Gentiles, princes or peasants; all are alike subject to his jurisdiction. Their works Both outward and inward, all the workings of their minds and actions, and all their endeavours and actions. |
Psalms 33:15
He (k) fashioneth their hearts alike; he considereth all their works.
(k) Therefore he knows their wicked enterprises. |
- fashioneth:
Proverbs 22:2 The rich and poor meet together: the LORD [is] the maker of them all. Proverbs 27:19 As in water face [answereth] to face, so the heart of man to man. Ecclesiastes 7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. Isaiah 64:8 But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand. Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
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- considereth:
Psalms 44:21 Shall not God search this out? for he knoweth the secrets of the heart. Job 11:11 For he knoweth vain men: he seeth wickedness also; will he not then consider [it]? Job 34:21-22 For his eyes [are] upon the ways of man, and he seeth all his goings. ... [There is] no darkness, nor shadow of death, where the workers of iniquity may hide themselves. Proverbs 24:12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he render to [every] man according to his works? Jeremiah 32:19 Great in counsel, and mighty in work: for thine eyes [are] open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings: Hosea 7:2 And they consider not in their hearts [that] I remember all their wickedness: now their own doings have beset them about; they are before my face. 1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
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