Ointment
8081 {8081} Primeשֶׁמֶןshemen{sheh'-men}
From H8080; grease, especially liquid (as from the olive, often perfumed); figuratively richness.
and perfume
7004 {7004} Primeקְטֹרֶתq@toreth{ket-o'-reth}
From H6999; a fumigation.
rejoice
8055 {8055} Primeשָׂמַחsamach{saw-makh'}
A primitive root; probably to brighten up, that is, (figuratively) be (causatively make) blithe or gleesome.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
the heart:
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
so [ doth] the sweetness
4986 {4986} Primeמֶתֶקmetheq{meh'-thek}
From H4985; figuratively pleasantness (of discourse).
of a man's friend
7453 {7453} Primeרֵעַrea`{ray'-ah}
From H7462; an associate (more or less close).
by hearty
y5315 [5315] Standardנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
counsel.
6098 {6098} Primeעֵצָה`etsah{ay-tsaw'}
From H3289; advice; by implication plan; also prudence.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5315 (5315) Complementנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental). |
Proverbs 27:9
_ _ rejoice the heart the organ of perceiving what pleases the senses.
_ _ sweetness ... counsel or, “wise counsel is also pleasing.” |
Proverbs 27:9-10
_ _ Here is, 1. A charge given to be faithful and constant to our friends, our old friends, to keep up an intimacy with them, and to be ready to do them all the offices that lie in our power. It is good to have a friend, a bosom-friend, whom we can be free with, and with whom we may communicate counsels. It is not necessary that this friend should be a relation, or any way akin to us, though it is happiest when, among those who are so, we find one fit to make a friend of. Peter and Andrew were brethren, so were James and John; yet Solomon frequently distinguishes between a friend and a brother. But it is advisable to choose a friend among our neighbours who live near us, that acquaintance may be kept up and kindnesses the more frequently interchanged. It is good also to have a special respect to those who have been friends to our family: “Thy own friend, especially if he have been thy father's friend, forsake not; fail not both to serve him and to use him, as there is occasion. He is a tried friend; he knows thy affairs; he has a particular concern for thee; therefore be advised by him.” It is a duty we owe to our parents, when they are gone, to love their friends and consult with them. Solomon's son undid himself by forsaking the counsel of his father's friends. 2. A good reason given why we should thus value true friendship and be choice of it. (1.) Because of the pleasure of it. There is a great deal of sweetness in conversing and consulting with a cordial friend. It is like ointment and perfume, which are very grateful to the smell, and exhilarate the spirits. It rejoices the heart; the burden of care is made lighter by unbosoming ourselves to our friend, and it is a great satisfaction to us to have his sentiments concerning our affairs. The sweetness of friendship lies not in hearty mirth, and hearty laughter, but in hearty counsel, faithful advice, sincerely given and without flattery, by counsel of the soul (so the word is), counsel which reaches the case, and comes to the heart, counsel about soul-concerns, Psalms 66:16. We should reckon that the most pleasant conversation which is about spiritual things, and promotes the prosperity of the soul. (2.) Because of the profit and advantage of it, especially in a day of calamity. We are here advised not to go into a brother's house, not to expect relief from a kinsman merely for kindred-sake, for the obligation of that commonly goes little further than calling cousin and fails when it comes to the trial of a real kindness, but rather to apply ourselves to our neighbours, who are at hand, and will be ready to help us at an exigence. It is wisdom to oblige them by being neighbourly, and we shall have the benefit of it in distress, by finding them so to us, Psalms 18:24. |
- Ointment:
Proverbs 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon. Judges 9:9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees? Psalms 45:7-8 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. ... All thy garments [smell] of myrrh, and aloes, [and] cassia, out of the ivory palaces, whereby they have made thee glad. Psalms 104:15 And wine [that] maketh glad the heart of man, [and] oil to make [his] face to shine, and bread [which] strengtheneth man's heart. Psalms 133:2 [It is] like the precious ointment upon the head, that ran down upon the beard, [even] Aaron's beard: that went down to the skirts of his garments; Song of Songs 1:3 Because of the savour of thy good ointments thy name [is as] ointment poured forth, therefore do the virgins love thee. Song of Songs 3:6 Who [is] this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? Song of Songs 4:10 How fair is thy love, my sister, [my] spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! John 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. 2 Corinthians 2:15-16 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: ... To the one [we are] the savour of death unto death; and to the other the savour of life unto life. And who [is] sufficient for these things?
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- so:
Proverbs 15:23 A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [is it]! Proverbs 16:21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. Proverbs 16:23-24 The heart of the wise teacheth his mouth, and addeth learning to his lips. ... Pleasant words [are as] an honeycomb, sweet to the soul, and health to the bones. Exodus 18:17-24 And Moses' father in law said unto him, The thing that thou doest [is] not good. ... So Moses hearkened to the voice of his father in law, and did all that he had said. 1 Samuel 23:16-17 And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God. ... And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth. Ezra 10:2-4 And Shechaniah the son of Jehiel, [one] of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing. ... Arise; for [this] matter [belongeth] unto thee: we also [will be] with thee: be of good courage, and do [it]. Acts 28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
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- by hearty counsel:
- Heb. from the counsel of the soul
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