Philippians 4:2New American Standard Bible (NASB ©1995) [2]
— I urge Euodia and I urge Syntyche to live in harmony in the Lord.
King James Version (KJV 1769) [2]
— I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
English Revised Version (ERV 1885)
— I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
American Standard Version (ASV 1901) [2]
— I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
Webster's Revision of the KJB (WEB 1833)
— I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Darby's Translation (DBY 1890)
— I exhort Euodia, and exhort Syntyche, to be of the same mind in [the] Lord;
Rotherham's Emphasized Bible (EBR 1902)
— Euodia, I exhort, and, Syntche, I exhort,—on the same thing, to be resolved in the Lord:—
Young's Literal Translation (YLT 1898)
— Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;
Douay-Rheims Challoner Revision (DR 1750)
— I beg of Evodia and I beseech Syntyche to be of one mind in the Lord.
Geneva Bible (GNV 1560)
— I pray Euodias, and beseech Syntyche, that they be of one accord in the Lord,
Original King James Bible (AV 1611) [2]
— I beseech Euodias, and beseech Syntiche, that they be of the same mind in the Lord.
Lamsa Bible (1957)
— I beseech Euodias and I beseech Syntyche to be of one accord in our Lord.
John Etheridge Peshitta-Aramaic NT (1849)
— Of Evhodia I beseech, and of Syntika, that one mind they have in our Lord.
James Murdock Peshitta-Aramaic NT (1852)
— I beseech of Euodias and Syntyche, that they be of one mind in our Lord. |
I beseech
3870 {3870} Primeπαρακαλέωparakaleo{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Euodias,
2136 {2136} PrimeΕὐοδίαEuodia{yoo-od-ee'-ah}
From the same as G2137; fine travelling; Euodia, a Christian woman.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
beseech
3870 {3870} Primeπαρακαλέωparakaleo{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Syntyche,
4941 {4941} PrimeΣυντύχηSuntuche{soon-too'-khay}
From G4940; an accident; Syntyche, a Christian female.
that they be of
y5426 [5426] Standardφρονέωphroneo{fron-eh'-o}
From G5424; to exercise the mind, that is, entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the same
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
mind
5426 {5426} Primeφρονέωphroneo{fron-eh'-o}
From G5424; to exercise the mind, that is, entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the Lord.
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title). |
Philippians 4:2
_ _ Euodia and Syntyche were two women who seem to have been at variance; probably deaconesses of the church. He repeats, “I beseech,” as if he would admonish each separately, and with the utmost impartiality.
_ _ in the Lord — the true element of Christian union; for those “in the Lord” by faith to be at variance, is an utter inconsistency. |
Philippians 4:2
I beseech — He repeats this twice, as if speaking to each face to face, and that with the utmost tenderness. |
Philippians 4:2
(2) I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
(2) He also calls on some by name, partly because they needed private exhortation, and partly also to stir up others to be more prompt and ready. |
- that:
Philippians 2:2-3 Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind. ... [Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Philippians 3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Genesis 45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Psalms 133:1-3 [[A Song of degrees of David.]] Behold, how good and how pleasant [it is] for brethren to dwell together in unity! ... As the dew of Hermon, [and as the dew] that descended upon the mountains of Zion: for there the LORD commanded the blessing, [even] life for evermore.
Mark 9:50 Salt [is] good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Romans 12:16-18 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. ... If it be possible, as much as lieth in you, live peaceably with all men.
1 Corinthians 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.
Ephesians 4:1-8 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, ... Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
1 Thessalonians 5:13 And to esteem them very highly in love for their work's sake. [And] be at peace among yourselves.
Hebrews 12:14 Follow peace with all [men], and holiness, without which no man shall see the Lord:
James 3:17-18 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. ... And the fruit of righteousness is sown in peace of them that make peace.
1 Peter 3:8-11 Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous: ... Let him eschew evil, and do good; let him seek peace, and ensue it.
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