Numbers 4:16New American Standard Bible (NASB ©1995) [2]
— “The responsibility of Eleazar the son of Aaron the priest is the oil for the light and the fragrant incense and the continual grain offering and the anointing oil—the responsibility of all the tabernacle and of all that is in it, with the sanctuary and its furnishings.”
King James Version (KJV 1769) [2]
— And to the office of Eleazar the son of Aaron the priest [pertaineth] the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, [and] the oversight of all the tabernacle, and of all that therein [is], in the sanctuary, and in the vessels thereof.
English Revised Version (ERV 1885)
— And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.
American Standard Version (ASV 1901) [2]
— And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.
Webster's Revision of the KJB (WEB 1833)
— And to the office of Eleazar the son of Aaron the priest [pertain] the oil for the light, and the sweet incense, and the daily meat-offering, and the anointing oil, [and] the oversight of all the tabernacle, and of all that [is] in it, in the sanctuary, and in its vessels.
Darby's Translation (DBY 1890)
— And Eleazar the son of Aaron the priest shall have the oversight of the oil for the light, and the fragrant incense, and the continual oblation, and the anointing oil,—the oversight of the whole tabernacle, and of all that is therein, over the sanctuary, and over its furniture.
Rotherham's Emphasized Bible (EBR 1902)
— But, the care of Eleazar son of Aaron the priest, [shall be]—the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof.
Young's Literal Translation (YLT 1898)
— 'And the oversight of Eleazar, son of Aaron the priest, [is] the oil of the lamp, and the spice-perfume, and the present of continuity, and the anointing oil, the oversight of all the tabernacle, and of all that [is] in it, in the sanctuary, and in its vessels.'
Douay-Rheims Challoner Revision (DR 1750)
— And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.
Geneva Bible (GNV 1560)
— And to the office of Eleazar the sonne of Aaron the Priest pertaineth the oyle for the light, and the sweete incense and the dayly meat offring, and the anointing oyle, with the ouersight of all the Tabernacle, and of all that therein is, both in the Sanctuarie and in all the instruments thereof.
Original King James Bible (AV 1611) [2]
— And to the office of Eleazar the sonne of Aaron the Priest, [perteineth] the oile for the light, and the sweet incense, and the dayly meat offering, and the anoynting oyle, [and] the ouersight of all the Tabernacle, and of all that therein [is], in the Sanctuary, and in the vessels thereof.
Lamsa Bible (1957)
— And to the office of Eleazar the son of Aaron the priest pertains the charge of the oil for the light and the sweet incense and the daily meal offering and the anointing oil and the oversight of all the tabernacle and of all the things that are in it and of the sanctuary and its vessels.
Brenton Greek Septuagint (LXX, Restored Names)
— Eleazar the son of Aaron the priest is overseer-- the oil of the light, and the incense of composition, and the daily meat-offering and the anointing oil, are his charge; even the oversight of the whole tabernacle, and all things that are in it in the holy place, in all the works.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And to the office of Elazar the son of Aharon the priest [pertaineth] the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, [and] the oversight of all the tabernacle, and of all that therein [is], in the sanctuary, and in the vessels thereof. |
And to the office
6486 {6486} Primeפְּקֻדָּהp@quddah{pek-ood-daw'}
Feminine passive participle of H6485; visitation (in many senses, chiefly official).
of
´El`äzär
אֶלעָזָר
499 {0499} Primeאֶלְעָזָר'El`azar{el-aw-zawr'}
From H0410 and H5826; God (is) helper; Elazar, the name of seven Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
the priest
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
[ pertaineth] the oil
8081 {8081} Primeשֶׁמֶןshemen{sheh'-men}
From H8080; grease, especially liquid (as from the olive, often perfumed); figuratively richness.
for the light,
3974 {3974} Primeמָאוֹרma'owr{maw-ore'}
From H0215; properly a luminous body or luminary, that is, (abstractly) light (as an element); figuratively brightness, that is, cheerfulness; specifically a chandelier.
and the sweet
5561 {5561} Primeסַםcam{sam}
From an unused root meaning to smell sweet; an aroma.
incense,
7004 {7004} Primeקְטֹרֶתq@toreth{ket-o'-reth}
From H6999; a fumigation.
and the daily
8548 {8548} Primeתָּמִידtamiyd{taw-meed'}
From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice.
meat offering,
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and the anointing
4888 {4888} Primeמָשְׁחָהmishchah{meesh-khaw'}
From H4886; unction (the act); by implication a consecratory gift.
oil,
8081 {8081} Primeשֶׁמֶןshemen{sheh'-men}
From H8080; grease, especially liquid (as from the olive, often perfumed); figuratively richness.
[ and] the oversight
6486 {6486} Primeפְּקֻדָּהp@quddah{pek-ood-daw'}
Feminine passive participle of H6485; visitation (in many senses, chiefly official).
of all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the tabernacle,
4908 {4908} Primeמִשְׁכָּןmishkan{mish-kawn'}
From H7931; a residence (including a shepherd's hut, the lair of animals, figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls).
and of all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
therein [ is], in the sanctuary,
6944 {6944} Primeקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
and in the vessels
3627 {3627} Primeכְּלִיk@liy{kel-ee'}
From H3615; something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon).
thereof. |
Numbers 4:16
_ _ to the office of Eleazar ... pertaineth the oil for the light, and the sweet incense, etc. — He was charged with the special duty of superintending the squadron who were employed in the carrying of the sacred furniture; besides, to his personal care were committed the materials requisite for the daily service, and which it was necessary he should have easily at his command (Exodus 29:38). |
Numbers 4:16
Eleazar — He himself is to carry these things, and not to commit them to the sons of Kohath. The oversight — The care that all the things above mentioned be carried by the persons and in the manner expressed. |
Numbers 4:16
And to the office of Eleazar the son of Aaron the priest [pertaineth] the oil for the light, and the sweet incense, and the (k) daily meat offering, and the anointing oil, [and] the oversight of all the tabernacle, and of all that therein [is], in the sanctuary, and in the vessels thereof.
(k) Which was offered at morning and evening. |
- the office:
- Eleazar himself, perhaps with the other priests, was required to carry the oil for the light, the incense, and the flour for the daily meat offering, and the holy ointment; besides superintending the Levites. It may be supposed, that he himself carried no more of the oil than for present use (see note on
Numbers 4:9 And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
).
Numbers 3:32 And Eleazar the son of Aaron the priest [shall be] chief over the chief of the Levites, [and have] the oversight of them that keep the charge of the sanctuary.
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- the oil:
Exodus 25:6 Oil for the light, spices for anointing oil, and for sweet incense,
Exodus 27:20-21 And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. ... In the tabernacle of the congregation without the vail, which [is] before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: [it shall be] a statute for ever unto their generations on the behalf of the children of Israel.
Leviticus 24:2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
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- the sweet:
Exodus 30:34-38 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; [these] sweet spices with pure frankincense: of each shall there be a like [weight]: ... Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Exodus 37:29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
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- the daily:
Exodus 29:39-41 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: ... And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
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- the anointing:
Exodus 30:23-33 Take thou also unto thee principal spices, of pure myrrh five hundred [shekels], and of sweet cinnamon half so much, [even] two hundred and fifty [shekels], and of sweet calamus two hundred and fifty [shekels], ... Whosoever compoundeth [any] like it, or whosoever putteth [any] of it upon a stranger, shall even be cut off from his people.
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- the oversight:
Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
1 Corinthians 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
1 Timothy 2:5 For [there is] one God, and one mediator between God and men, the man Christ Jesus;
Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
1 Peter 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 Peter 5:2 Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;
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