Numbers 3:13New American Standard Bible (NASB ©1995) [2]
— “For all the firstborn are Mine; on the day that I struck down all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, from man to beast. They shall be Mine; I am the LORD.”
King James Version (KJV 1769) [2]
— Because all the firstborn [are] mine; [for] on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I [am] the LORD.
English Revised Version (ERV 1885)
— for all the firstborn are mine; on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine they shall be; I am the LORD.
American Standard Version (ASV 1901) [2]
— for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.
Webster's Revision of the KJB (WEB 1833)
— Because all the first-born [are] mine; [for] on the day that I smote all the first-born in the land of Egypt, I hallowed to me all the first-born in Israel, both man and beast: mine they shall be: I [am] the LORD.
Darby's Translation (DBY 1890)
— for every firstborn is mine. On the day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both of man and beast; mine shall they be: I am Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— for, mine, is every firstborn, in the day when I smote every firstborn in the land of Egypt, I hallowed unto myself, every firstborn in Israel, both of man and of beast,—mine, did they become, [and belong] unto me, Yahweh.
Young's Literal Translation (YLT 1898)
— for Mine [is] every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I [am] Jehovah.'
Douay-Rheims Challoner Revision (DR 1750)
— For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.
Geneva Bible (GNV 1560)
— Because all the first borne are mine: for the same day, that I smote all the first borne in the land of Egypt, I sanctified vnto me all the first borne in Israel, both man and beast: mine they shalbe: I am the Lord.
Original King James Bible (AV 1611) [2]
— Because all the first borne are mine: [for] on the day that I smote all the first borne in the land of Egypt, I halowed vnto mee all the first borne in Israel, both man, and beast, mine they shall be: I [am] the LORD.
Lamsa Bible (1957)
— Because all the first-born are mine; for on the day that I smote all the first-born in the land of Egypt, I consecrated to me all the first-born in Israel, both man and beast; they shall be mine; I am the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— For every first-born [is] mine; in the day in which I smote every first-born in the land of Mizraim{gr.Egypt}, I sanctified to myself every first-born in Israel: both of man and beast, they shall be mine: I [am] the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Because all the firstborn [are] mine; [for] on the day that I smote all the firstborn in the land of Mitzrayim I hallowed unto me all the firstborn in Yisrael, both man and beast: mine shall they be: I [am] Yahweh. |
Because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the firstborn
1060 {1060} Primeבְּכוֹרb@kowr{bek-ore'}
From H1069; firstborn; hence chief.
[ are] mine; [ for] on the day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
that I smote
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the firstborn
1060 {1060} Primeבְּכוֹרb@kowr{bek-ore'}
From H1069; firstborn; hence chief.
in the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of
Mixrayim
מִצרַיִם
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
I hallowed
6942 {6942} Primeקָדַשׁqadash{kaw-dash'}
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
unto me all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the firstborn
1060 {1060} Primeבְּכוֹרb@kowr{bek-ore'}
From H1069; firstborn; hence chief.
in
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
both man
120 {0120} Primeאָדָם'adam{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
beast:
929 {0929} Primeבְּהֵמָהb@hemah{be-hay-maw'}
From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively).
mine shall they be:
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
[ am]
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
- Because:
Numbers 8:16-17 For they [are] wholly given unto me from among the children of Israel; instead of such as open every womb, [even instead of] the firstborn of all the children of Israel, have I taken them unto me. ... For all the firstborn of the children of Israel [are] mine, [both] man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
Numbers 18:15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, [whether it be] of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Exodus 13:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, [both] of man and of beast: it [is] mine.
Exodus 13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males [shall be] the LORD'S.
Exodus 22:29 Thou shalt not delay [to offer] the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
Exodus 34:19 All that openeth the matrix [is] mine; and every firstling among thy cattle, [whether] ox or sheep, [that is male].
Leviticus 27:26 Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether [it be] ox, or sheep: it [is] the LORD'S.
Ezekiel 44:30 And the first of all the firstfruits of all [things], and every oblation of all, of every [sort] of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
Luke 2:23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
Hebrews 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
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- on the day:
Exodus 12:29-30 And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that [was] in the dungeon; and all the firstborn of cattle. ... And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for [there was] not a house where [there was] not one dead.
Exodus 13:15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
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