Nehemiah 12:44New American Standard Bible (NASB ©1995) [2]
— On that day men were also appointed over the chambers for the stores, the contributions, the first fruits and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and Levites; for Judah rejoiced over the priests and Levites who served.
King James Version (KJV 1769) [2]
— And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
English Revised Version (ERV 1885)
— And on that day were men appointed over the chambers for the treasures, for the heave offerings, for the firstfruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
American Standard Version (ASV 1901) [2]
— And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
Webster's Revision of the KJB (WEB 1833)
— And at that time were some appointed over the chambers for the treasures, for the offerings, for the first-fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
Darby's Translation (DBY 1890)
— And at that time men were appointed over the chambers of the treasures for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, out of the fields of the cities, the portions assigned by the law for the priests and the Levites; for Judah rejoiced over the priests, and over the Levites that waited.
Rotherham's Emphasized Bible (EBR 1902)
— And there were set in charge, on that day, certain men, over the chambers for the treasures, for the heave-offerings, for the firstfruits, and for the tithes, to gather into them, out of the fields of the cities, the portions appointed by the law, for the priests, and for the Levites,—for, the joy of Judah, was over the priests and over the Levites, who were remaining.
Young's Literal Translation (YLT 1898)
— And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah [is] over the priests, and over the Levites, who are standing up.
Douay-Rheims Challoner Revision (DR 1750)
— They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.
Geneva Bible (GNV 1560)
— Also at the same time were men appointed ouer the chambers of the store for the offerings (for the first fruites, and for the tithes) to gather into them out of the fieldes of the cities, the portions of the Law for the Priests and the Leuites: for Iudah reioyced for the Priests and for the Leuites, that serued.
Original King James Bible (AV 1611) [2]
— And at that time were some appointed ouer the chambers for the treasures, for the offerings, for the first fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Leuites: for Iudah reioyced for the Priests, & for the Leuites that waited.
Lamsa Bible (1957)
— And on that day certain men were appointed over the chambers of the king's storehouses to gather into them the offerings, the first fruits, and the tithes of the towns, as it is written in the book of the law, for the priests and Levites, since the Jews were rejoicing because the priests and the Levites had stood up keeping watch in the house of their God.
Brenton Greek Septuagint (LXX, Restored Names)
— And in that day they appointed men over the treasuries, for the treasures, the first-fruits, and the tithes, and [for] the chiefs of the cities who were assembled among them, [to furnish] portions for the priests and Levites: for [there was] joy in Judah{gr.Juda} over the priests and over the Levites that waited.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Lewiyyim: for Yehudah rejoiced for the priests and for the Lewiyyim that waited. |
And at that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
time
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
were some
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
appointed
6485 {6485} Primeפָּקַדpaqad{paw-kad'}
A primitive root; to visit (with friendly or hostile intent); by analogy to oversee, muster, charge, care for, miss, deposit, etc.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
over
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the chambers
5393
for the treasures,
214 {0214} Primeאוֹצָר'owtsar{o-tsaw'}
From H0686; a depository.
for the offerings,
8641 {8641} Primeתְּרוּמָהt@ruwmah{ter-oo-maw'}
(The second form used in Deuteronomy 12:11); from H7311; a present (as offered up), especially in sacrifice or as tribute.
for the firstfruits,
7225 {7225} Primeרֵאשִׁיתre'shiyth{ray-sheeth'}
From the same as H7218; the first, in place, time, order or rank (specifically a firstfruit).
and for the tithes,
4643 {4643} Primeמַעֲשֵׂרma`aser{mah-as-ayr'}
From H6240; a tenth; especially a tithe.
to gather
3664 {3664} Primeכָּנַסkanac{kaw-nas'}
A primitive root; to collect; hence, to enfold.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
into them out of the fields
7704 {7704} Primeשָׂדֶהsadeh{saw-deh'}
From an unused root meaning to spread out; a field (as flat).
of the cities
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
the portions
4521 {4521} Primeמְנָתm@nath{men-awth'}
From H4487; an allotment (by courtesy, law or providence).
of the law
8451 {8451} Primeתּוֹרָהtowrah{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
for the priests
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
and
Læwiyyim
לְוִיִּם:
3881 {3881} PrimeלֵוִיִיLeviyiy{lay-vee-ee'}
Patronymic from H3878; a Leviite or descendant of Levi.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
rejoiced
8057 {8057} Primeשִׂמְחָהsimchah{sim-khaw'}
From H8056; blithesomeness or glee, (religious or festival).
for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the priests
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
and for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the
Læwiyyim
לְוִיִּם
3881 {3881} PrimeלֵוִיִיLeviyiy{lay-vee-ee'}
Patronymic from H3878; a Leviite or descendant of Levi.
that waited.
5975 {5975} Primeעָמַד`amad{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386 |
Nehemiah 12:44
_ _ portions of the law — that is, “prescribed by the law.”
_ _ for Judah rejoiced for the priests and ... Levites that waited — The cause of this general satisfaction was either the full restoration of the temple service and the reorganized provision for the permanent support of the ministry, or it was the pious character and eminent gifts of the guardians of religion. |
Nehemiah 12:44-47
_ _ We have here an account of the remaining good effects of the universal joy that was at the dedication of the wall. When the solemnities of a thanksgiving day leave such impressions on ministers and people as that both are more careful and cheerful in doing their duty afterwards, then they are indeed acceptable to God and turn to a good account. So it was here. 1. The ministers were more careful than they had been of their work; the respect the people paid them upon this occasion encouraged them to diligence and watchfulness, Nehemiah 12:45. The singers kept the ward of their God, attending in due time to the duty of their office; the porters, too, kept the ward of the purification, that is, they took care to preserve the purity of the temple by denying admission to those that were ceremonially unclean. When the joy of the Lord thus engages us to our duty, and enlarges us in it, it is then an earnest of that joy which, in concurrence with the perfection of holiness, will be our everlasting bliss. 2. The people were more careful than they had been of the maintenance of their ministers. The people, at the dedication of the wall, among other things which they made matter of their joy, rejoiced for the priests and for the Levites that waited, Nehemiah 12:44. They had a great deal of comfort in their ministers, and were glad of them. When they observed how diligently they waited, and what pains they took in their work, they rejoiced in them. Note, The surest way for ministers to recommend themselves to their people, and gain an interest in their affections, is to wait on their ministry (Romans 12:7), to be humble and industrious, and to mind their business. When these did so the people thought nothing too much to do for them, to encourage them. The law had provided then their portions (Nehemiah 12:44), but what the better were they for that provision if what the law appointed them either was not duly collected or not justly paid to them? Now, (1.) Care is here taken for the collecting of their dues. They were modest, and would rather lose their right than call for it themselves. The people were many of them careless and would not bring their dues unless they were called upon; and therefore some were appointed whose office it should be to gather into the treasuries, out of the fields of the cities, the portions of the law for the priests and Levites (Nehemiah 12:44), that their portion might not be lost for want of being demanded. This is a piece of good service both to ministers and people, that the one may not come short of their maintenance nor the other of their duty. (2.) Care is taken that, being gathered in, they might be duly paid out, Nehemiah 12:47. They gave the singers and porters their daily portion, over and above what was due to them as Levites; for we may suppose that when David and Solomon appointed them their work (Nehemiah 12:45, Nehemiah 12:46), above what was required from them as Levites, they settled a fund for their further encouragement. Let those that labour more abundantly in the word and doctrine be counted worthy of this double honour. As for the other Levites, the tithes, here called the holy things, were duly set apart for them, out of which they paid the priests their tithe according to the law. Both are said to be sanctified; when what is contributed, either voluntarily or by law, for the support of religion and the maintenance of the ministry, is given with an eye to God and his honour, it is sanctified, and shall be accepted of him accordingly, and it will cause the blessing to rest on the house and all that is in it, Ezekiel 44:30. |
Nehemiah 12:44
Rejoiced — For the eminent gifts and graces which they observed in many of them: for the great benefit which they had now received by their ministry: and for the competent provision which hereby was made for them, that so they might wholly wait upon their office. The sure way for ministers to gain an interest, in the affections of their people, is to wait on their ministry, to spend their whole time, and thought, and strength therein. |
Nehemiah 12:44
And at that time were some appointed (m) over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
(m) Which were chambers appointed by Hezekiah to put in the tither, and such things, (2 Chronicles 31:11) and now were repaired again for the same use. |
- some:
Nehemiah 10:37-39 And [that] we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage. ... For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where [are] the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
Nehemiah 13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded [to be given] to the Levites, and the singers, and the porters; and the offerings of the priests.
Nehemiah 13:12-13 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries. ... And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them [was] Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office [was] to distribute unto their brethren.
2 Chronicles 13:11-12 And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also [set they in order] upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him. ... And, behold, God himself [is] with us for [our] captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.
2 Chronicles 31:11-13 Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared [them], ... And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, [were] overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.
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- chambers:
1 Chronicles 9:26 For these Levites, the four chief porters, were in [their] set office, and were over the chambers and treasuries of the house of God.
1 Chronicles 26:21-26 [As concerning] the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, [even] of Laadan the Gershonite, [were] Jehieli. ... Which Shelomith and his brethren [were] over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.
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- of the law:
- that is, appointed by the law
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- Judah rejoiced:
- Heb. the joy of Judah. Levites.
Numbers 3:10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
Numbers 8:24-25 This [is it] that [belongeth] unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation: ... And from the age of fifty years they shall cease waiting upon the service [thereof], and shall serve no more:
1 Chronicles 23:28 Because their office [was] to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;
2 Chronicles 5:11-12 And it came to pass, when the priests were come out of the holy [place]: (for all the priests [that were] present were sanctified, [and] did not [then] wait by course: ... Also the Levites [which were] the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, [being] arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
Proverbs 8:34 Blessed [is] the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Isaiah 40:31 But they that wait upon the LORD shall renew [their] strength; they shall mount up with wings as eagles; they shall run, and not be weary; [and] they shall walk, and not faint.
Romans 12:7 Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching;
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