2 Chronicles 13:11New American Standard Bible (NASB ©1995) [2]
— “Every morning and evening they burn to the LORD burnt offerings and fragrant incense, and the showbread is [set] on the clean table, and the golden lampstand with its lamps is [ready] to light every evening; for we keep the charge of the LORD our God, but you have forsaken Him.
King James Version (KJV 1769) [2]
— And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also [set they in order] upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
English Revised Version (ERV 1885)
— and they burn unto the LORD every morning and every evening burnt offerings and sweet incense: the shewbread also [set they] in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
American Standard Version (ASV 1901) [2]
— and they burn unto Jehovah every morning and every evening burnt-offerings and sweet incense: the showbread also [set they] in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.
Webster's Revision of the KJB (WEB 1833)
— And they burn to the LORD every morning and every evening burnt-sacrifices and sweet incense: the show-bread also [they set in order] upon the pure table; and the candlestick of gold with its lamps to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
Darby's Translation (DBY 1890)
— and they burn to Jehovah every morning and every evening burnt-offerings and sweet incense; the loaves also are set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for *we* keep the charge of Jehovah our God; but *ye* have forsaken him.
Rotherham's Emphasized Bible (EBR 1902)
— and they are making a perfume unto Yahweh, with ascending-sacrifices morning by morning, and evening by evening and an incense of sweet spices, and are putting in order bread upon the pure table, and the lampstand of gold with the lamps thereof, for lighting up evening by evening, for, observant, are we of the charge of Yahweh our God,—whereas, ye, have forsaken him.
Young's Literal Translation (YLT 1898)
— and are making perfume to Jehovah, burnt-offerings morning by morning, and evening by evening, and perfume of spices, and the arrangement of bread [is] on the pure table, and the candlestick of gold, and its lamps, to burn evening by evening, for we are keeping the charge of Jehovah our God, and ye—ye have forsaken Him.
Douay-Rheims Challoner Revision (DR 1750)
— And they offer holocausts to the Lord, every day, morning and evening, and incense made according to the ordinance of the law, and the loaves are set forth on a most clean table, and there is with us the golden candlestick, and the lamps thereof, to be lighted always in the evening: for we keep the precepts of the Lord our God, whom you have forsaken.
Geneva Bible (GNV 1560)
— And they burne vnto the Lorde euery morning and euery euening burnt offerings and sweete incense, and the breade is set in order vpon the pure table, and the candlesticke of golde with the lampes thereof, to burne euery euening: for we keepe the watch of the Lord our God: but ye haue forsaken him.
Original King James Bible (AV 1611) [2]
— And they burne vnto the LORD euery morning, and euery euening, burnt sacrifices and sweete incense: the [shew] -bread also [set they] in order vpon the pure table, and the Candlesticke of golde with the lampes therof, to burne euery euening: for we keepe the charge of the LORD our God, but yee haue forsaken him.
Lamsa Bible (1957)
— They offer to the LORD every morning and every evening burnt offering and sweet incense, and set the shewbread in order upon the pure table; and the candlestick of gold with its lamps, and a boy having charge of the lamps lights them every evening; thus we have charge of the ordinances of the LORD our God;
Brenton Greek Septuagint (LXX, Restored Names)
— they sacrifice to the Lord whole-burnt-offering, morning and evening, and compound incense, and [set] the shewbread on the pure table; and [there is] the golden candlestick, and the lamps for burning, to light in the evening: for we keep the charge of the Lord God of our fathers; but ye have forsaken him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And they burn unto Yahweh every morning and every evening burnt sacrifices and sweet incense: the shewbread also [set they in order] upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of Yahweh our Elohim; but ye have forsaken him. |
And they burn
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
unto
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
every morning
1242 {1242} Primeבֹּקֶרboqer{bo'-ker}
From H1239; properly dawn (as the break of day); generally morning.
and every evening
6153
burnt sacrifices
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
and sweet
5561 {5561} Primeסַםcam{sam}
From an unused root meaning to smell sweet; an aroma.
incense:
7004 {7004} Primeקְטֹרֶתq@toreth{ket-o'-reth}
From H6999; a fumigation.
the shewbread
3899 {3899} Primeלֶחֶםlechem{lekh'-em}
From H3898; food (for man or beast), especially bread, or grain (for making it).
4635 {4635} Primeמַעֲרֶכֶתma`areketh{mah-ar-eh'-keth}
From H6186; an arrangement, that is, (concretely) a pile (of loaves).
also [ set they in order] upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the pure
2889 {2889} Primeטָהוֹרtahowr{taw-hore'}
From H2891; pure (in a physical, chemical, ceremonial or moral sense).
table;
7979 {7979} Primeשֻׁלְחָןshulchan{shool-khawn'}
From H7971; a table (as spread out); by implication a meal.
and the candlestick
4501 {4501} Primeמְנוֹרָהm@nowrah{men-o-raw'}
Feminine of H4500 (in the original sense of H5216); a chandelier.
of gold
2091 {2091} Primeזָהָבzahab{zaw-hawb'}
From an unused root meaning to shimmer; gold; figuratively something gold colored (that is, yellow), as oil, a clear sky.
with the lamps
5216 {5216} Primeנִירniyr{neer}
From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that is, the burner) or light (literally or figuratively).
thereof, to burn
1197 {1197} Primeבָּעַרba`ar{baw-ar'}
A primitive root; to kindle, that is, consume (by fire or by eating); also (as denominative from H1198) to be ( become) brutish.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
every evening:
6153
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
we
x587 (0587) Complementאֲנַחְנוּ'anachnuw{an-akh'-noo}
Apparently from H0595; we.
keep
8104 {8104} Primeשָׁמַרshamar{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the charge
4931 {4931} Primeמִשְׁמֶרֶתmishmereth{mish-meh'-reth}
Feminine of H4929; watch, that is, the act ( custody) or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, that is, (abstractly) duty, or (objectively) a usage or party.
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
our
´Élöhîm
אֱלֹהִים;
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
but ye
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
have forsaken
5800 {5800} Primeעָזַב`azab{aw-zab'}
A primitive root; to loosen, that is, relinquish, permit, etc.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
him. |
2 Chronicles 13:11
Pure table — Made of pure gold, Exodus 25:23-24, he saith table and candlestick, though there were ten of each, because ordinarily there was but one of each used at a time for those uses. We keep — Perhaps he flattered himself, that his keeping up the external worship of God would make satisfaction for the errors of his life. |
2 Chronicles 13:11
And they burn unto the LORD every (k) morning and every evening burnt sacrifices and sweet incense: the shewbread also [set they in order] upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
(k) As it was appointed in the law, (Exodus 29:39). |
- they burn:
2 Chronicles 2:4 Behold, I build an house to the name of the LORD my God, to dedicate [it] to him, [and] to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This [is an ordinance] for ever to Israel.
Exodus 29:38 Now this [is that] which thou shalt offer upon the altar; two lambs of the first year day by day continually.
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- sweet incense:
Exodus 30:1-10 And thou shalt make an altar to burn incense upon: [of] shittim wood shalt thou make it. ... And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it [is] most holy unto the LORD.
Leviticus 2:1-3 And when any will offer a meat offering unto the LORD, his offering shall be [of] fine flour; and he shall pour oil upon it, and put frankincense thereon: ... And the remnant of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made by fire.
Numbers 16:6 This do; Take you censers, Korah, and all his company;
Numbers 16:46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Luke 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
Revelation 8:3-4 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne. ... And the smoke of the incense, [which came] with the prayers of the saints, ascended up before God out of the angel's hand.
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- showbread:
Exodus 25:30 And thou shalt set upon the table shewbread before me alway.
Leviticus 24:5-9 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. ... And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
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- the candlestick:
Exodus 25:31-39 And thou shalt make a candlestick [of] pure gold: [of] beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. ... [Of] a talent of pure gold shall he make it, with all these vessels.
Exodus 27:20-21 And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. ... In the tabernacle of the congregation without the vail, which [is] before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: [it shall be] a statute for ever unto their generations on the behalf of the children of Israel.
Leviticus 24:2-4 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. ... He shall order the lamps upon the pure candlestick before the LORD continually.
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- we keep:
Genesis 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Numbers 9:19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
Ezekiel 44:8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.
Ezekiel 44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:
Ezekiel 48:11 [It shall be] for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
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