Leviticus 24:9New American Standard Bible (NASB ©1995) [2]
— “It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD’S offerings by fire, [his] portion forever.”
King James Version (KJV 1769) [2]
— And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
English Revised Version (ERV 1885)
— And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
American Standard Version (ASV 1901) [2]
— And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute.
Webster's Revision of the KJB (WEB 1833)
— And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy to him of the offerings of the LORD made by fire by a perpetual statute.
Darby's Translation (DBY 1890)
— And it shall be Aaron's and his sons'; and they shall eat it in a holy place; for it is most holy unto him of Jehovah's offerings by fire: [it is] an everlasting statute.
Rotherham's Emphasized Bible (EBR 1902)
— so shall it be for Aaron and for his sons, and they shall eat it, in a holy place,—for, most holy, shall it be unto him, from among the altar-flames of Yahweh, a statute age-abiding.
Young's Literal Translation (YLT 1898)
— and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it [is] most holy to him, from the fire-offerings of Jehovah—a statute age-during.'
Douay-Rheims Challoner Revision (DR 1750)
— And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.
Geneva Bible (GNV 1560)
— And the bread shalbe Aaros ? his sonnes, and they shall eate it in the holie place: for it is most holie vnto him of the offrings of the Lord made by fire by a perpetuall ordinance.
Original King James Bible (AV 1611) [2]
— And it shall be Aarons and his sonnes, and they shall eate it in the holy place: for it [is] most holy vnto him, of the offerings of the LORD made by fire, by a perpetuall statute.
Lamsa Bible (1957)
— And it shall be Aaron's and his sons'; and they shall eat it in a holy place; for it is a most holy to him of the offerings of the LORD made by fire by a perpetual statute.
Brenton Greek Septuagint (LXX, Restored Names)
— And they shall be for Aaron and his sons, and they shall eat them in the holy place: for this is their most holy portion of the offerings made to the Lord, a perpetual statute.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it shall be Aharon's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of Yahweh made by fire by a perpetual statute. |
And it shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
´Ahárön's
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and his sons';
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and they shall eat
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
it in the holy
6918 {6918} Primeקָדוֹשׁqadowsh{kaw-doshe'}
From H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary.
place:
4725 {4725} Primeמָקוֹםmaqowm{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
it
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] most
y6944 [6944] Standardקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
holy
6944 {6944} Primeקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
unto him of the offerings
y801 [0801] Standardאִשֶּׁה'ishshah{ish-shaw'}
The same as H0800, but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
of
Yähwè
יָהוֶה
y3068 [3068] StandardיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
made by fire
801 {0801} Primeאִשֶּׁה'ishshah{ish-shaw'}
The same as H0800, but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3068 (3068) ComplementיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
by a perpetual
5769 {5769} Primeעוֹלָם`owlam{o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
statute.
2706 {2706} Primeחֹקchoq{khoke}
From H2710; an enactment; hence an appointment (of time, space, quantity, labor or usage). |
Leviticus 24:9
It — The old bread now to be taken away. Made by fire — The incense was offered by fire, and that for or instead of the bread, and therefore the bread was reputed as if it had been so offered. |
- Aaron's:
Leviticus 8:31 And Moses said unto Aaron and to his sons, Boil the flesh [at] the door of the tabernacle of the congregation: and there eat it with the bread that [is] in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
1 Samuel 21:6 So the priest gave him hallowed [bread]: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
Malachi 1:12 But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.
Matthew 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Mark 2:26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Luke 6:4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
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- they shall:
Leviticus 6:16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
Leviticus 8:3 And gather thou all the congregation together unto the door of the tabernacle of the congregation.
Leviticus 8:31 And Moses said unto Aaron and to his sons, Boil the flesh [at] the door of the tabernacle of the congregation: and there eat it with the bread that [is] in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
Leviticus 10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it [is] most holy, and [God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Leviticus 21:22 He shall eat the bread of his God, [both] of the most holy, and of the holy.
Exodus 29:32-33 And Aaron and his sons shall eat the flesh of the ram, and the bread that [is] in the basket, [by] the door of the tabernacle of the congregation. ... And they shall eat those things wherewith the atonement was made, to consecrate [and] to sanctify them: but a stranger shall not eat [thereof], because they [are] holy.
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