Matthew 26:65New American Standard Bible (NASB ©1995) [2]
— Then the high priest tore his robes and said, “He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy;
King James Version (KJV 1769) [2]
— Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
English Revised Version (ERV 1885)
— Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:
American Standard Version (ASV 1901) [2]
— Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:
Webster's Revision of the KJB (WEB 1833)
— Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Darby's Translation (DBY 1890)
— Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.
Rotherham's Emphasized Bible (EBR 1902)
— Then, the High-priest rent asunder his garments, saying—He hath spoken profanely! What further need have we, of witnesses? Lo! now, ye have heard the profanity!
Young's Literal Translation (YLT 1898)
— Then the chief priest rent his garments, saying,—'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;
Douay-Rheims Challoner Revision (DR 1750)
— Then the high priest rent his garments, saying: He hath blasphemed: What further need have we of witnesses? Behold, now you have heard the blasphemy.
Geneva Bible (GNV 1560)
— Then the hie Priest rent his clothes, saying, Hee hath blasphemed, what haue wee any more neede of witnesses? beholde: nowe yee haue heard his blasphemie.
Original King James Bible (AV 1611) [2]
— Then the high Priest rent his clothes, saying, He hath spoken blasphemie: what further need haue wee of witnesses? Behold, now ye haue heard his blasphemie.
Lamsa Bible (1957)
— The high priest then rent his clothes and said, Behold, he is blaspheming; why therefore do we need witnesses? behold, you have now heard his blasphemy.
John Etheridge Peshitta-Aramaic NT (1849)
— Then the chief of the priests tore his robes, and said, Behold, he hath blasphemed! what further need have we of witnesses? Behold, now we have heard his blasphemy.
James Murdock Peshitta-Aramaic NT (1852)
— Then the high priest rent his clothes, and said: Behold, he hath blasphemed! Why therefore should we seek for witnesses? Behold, ye have now heard his blasphemy. |
Then
5119 {5119} Primeτότεtote{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
high priest
749 {0749} Primeἀρχιερεύςarchiereus{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
rent
1284
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
clothes,
2440 {2440} Primeἱμάτιονhimation{him-at'-ee-on}
Neuter of a presumed derivative of ἕννυμι [[ennumi]] (to put on); a dress (inner or outer).
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
y3754 [3754] Standardὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
He hath spoken blasphemy;
987 {0987} Primeβλασφημέωblasphemeo{blas-fay-meh'-o}
From G0989; to vilify; specifically to speak impiously.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
what
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
further
2089 {2089} Primeἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree).
need
5532 {5532} Primeχρείαchreia{khri'-ah}
From the base of G5530 or G5534; employment, that is, an affair; also (by implication) occasion, demand, requirement or destitution.
have
x2192 (2192) Complementἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
we
y2192 [2192] Standardἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
of witnesses?
3144 {3144} Primeμάρτυςmartus{mar'-toos}
Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a 'martyr'.
behold,
2396 {2396} Primeἴδεide{id'-eh}
Second person singular imperative active of G1492; used as interjection to denote surprise; lo!.
now
3568 {3568} Primeνῦνnun{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
ye have heard
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
blasphemy.
988 {0988} Primeβλασφημίαblasphemia{blas-fay-me'-ah}
From G0989; vilification (especially against God). |
Matthew 26:65
Then the high priest rent his clothes — Though the high priest was forbidden to rend his clothes (that is, his upper garment) in some cases where others were allowed to do it, Leviticus 21:10; yet in case of blasphemy or any public calamity, it was thought allowable. Caiaphas hereby expressed, in the most artful manner, his horror at hearing such grievous blasphemy. |
Matthew 26:65
Then the high priest (g) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
(g) This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death. |
- the high priest:
Leviticus 21:20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
2 Kings 18:37 Then came Eliakim the son of Hilkiah, which [was] over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with [their] clothes rent, and told him the words of Rabshakeh.
2 Kings 19:1-3 And it came to pass, when king Hezekiah heard [it], that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD. ... And they said unto him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and [there is] not strength to bring forth.
Jeremiah 36:24 Yet they were not afraid, nor rent their garments, [neither] the king, nor any of his servants that heard all these words.
Mark 14:63-64 Then the high priest rent his clothes, and saith, What need we any further witnesses? ... Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
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- He:
Matthew 9:3 And, behold, certain of the scribes said within themselves, This [man] blasphemeth.
1 Kings 21:10-13 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And [then] carry him out, and stone him, that he may die. ... And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, [even] against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
Luke 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
John 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
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