John 10:33New American Standard Bible (NASB ©1995) [2]
— The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out [to be] God.”
King James Version (KJV 1769) [2]
— The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
English Revised Version (ERV 1885)
— The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
American Standard Version (ASV 1901) [2]
— The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
Webster's Revision of the KJB (WEB 1833)
— The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God.
Darby's Translation (DBY 1890)
— The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
Rotherham's Emphasized Bible (EBR 1902)
— The Jews answered him—Concerning a noble work, are we not stoning thee; but concerning profane speech,—and because, thou, being, a man, art making thyself, God.
Young's Literal Translation (YLT 1898)
— The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'
Douay-Rheims Challoner Revision (DR 1750)
— The Jews answered him: For a good work we stone thee not, but for blasphemy: and because that thou. being a, man, makest thyself God.
Geneva Bible (GNV 1560)
— The Iewes answered him, saying, For the good worke we stone thee not, but for blasphemie, and that thou being a man, makest thy selfe God.
Original King James Bible (AV 1611) [2]
— The Iewes answered him, saying, For a good worke we stone thee not, but for blasphemy, and because that thou, being a man, makest thy selfe God.
Lamsa Bible (1957)
— The Jews said to him, It is not because of the good works we stone you, but because you blaspheme; for while you are only a man, you make yourself God.
John Etheridge Peshitta-Aramaic NT (1849)
— The Jihudoyee say to him, Not on account of the good works do we stone thee, but because thou blasphemest; thou, being a son of man, making thyself Aloha.
James Murdock Peshitta-Aramaic NT (1852)
— The Jews said to him: It is not on account of good works, that we stone thee: but because thou blasphemest; and, whilst thou art a man, thou makest thyself God. |
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
For
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
a good
2570 {2570} Primeκαλόςkalos{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
work
2041 {2041} Primeἔργονergon{er'-gon}
From ἔργω [[ergo]] (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act.
we stone
3034 {3034} Primeλιθάζωlithazo{lith-ad'-zo}
From G3037; to lapidate.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
thee
4571 {4571} Primeσέse{seh}
Accusative singular of G4771; thee.
not;
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
for
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
blasphemy;
988 {0988} Primeβλασφημίαblasphemia{blas-fay-me'-ah}
From G0989; vilification (especially against God).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
that thou,
4771 {4771} Primeσύsu{soo}
The personal pronoun of the second person singular; thou.
being
5607 {5607} Primeὤνon{oan}
The feminine, the neuter and the present participle of G1510; being.
z5752 <5752> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Participle (See G5796) Count - 186
a man,
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
makest
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
thyself
4572 {4572} Primeσεαυτοῦseautou{seh-ow-too'}
The genitive case from G4571 and G0846, with the dative and accusative of the same with contractions, respectively, of ( with, to) thyself.
God.
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very. |
John 10:33
_ _ for a blasphemy — whose legal punishment was stoning (Leviticus 24:11-16).
_ _ thou, being a man — that is, a man only.
_ _ makest thyself God — Twice before they understood Him to advance the same claim, and both times they prepared themselves to avenge what they took to be the insulted honor of God, as here, in the way directed by their law (John 5:18; John 8:59). |
- but:
Leviticus 24:14 Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.
1 Kings 21:10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And [then] carry him out, and stone him, that he may die.
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- makest:
John 10:30 I and [my] Father are one.
John 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Psalms 82:6 I have said, Ye [are] gods; and all of you [are] children of the most High.
Romans 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Philippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
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