Matthew 25:29New American Standard Bible (NASB ©1995) [2]
— “For to everyone who has, [more] shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away.
King James Version (KJV 1769) [2]
— For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
English Revised Version (ERV 1885)
— For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
American Standard Version (ASV 1901) [2]
— For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
Webster's Revision of the KJB (WEB 1833)
— For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Darby's Translation (DBY 1890)
— for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.
Rotherham's Emphasized Bible (EBR 1902)
— For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him:
Young's Literal Translation (YLT 1898)
— for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;
Douay-Rheims Challoner Revision (DR 1750)
— For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.
Geneva Bible (GNV 1560)
— For vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away.
Original King James Bible (AV 1611) [2]
— For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.
Lamsa Bible (1957)
— For to him who has, it shall he given, and it shall increase to him; but he who has not, even that which he has shall be taken away from him.
John Etheridge Peshitta-Aramaic NT (1849)
— For unto him who hath shall be given, and it shall be added to him; but he who hath not, that also which he hath shall be taken from him.
James Murdock Peshitta-Aramaic NT (1852)
— For, to him that hath, shall be given, and he shall have more; but from him that hath not, even what he hath shall be taken away. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
unto every one
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
shall be given,
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5701 <5701> Grammar
Tense - Future (See G5776) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 251
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he shall have abundance:
4052 {4052} Primeπερισσεύωperisseuo{per-is-syoo'-o}
From G4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel.
z5701 <5701> Grammar
Tense - Future (See G5776) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 251
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
him
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
that hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
shall be taken away
142 {0142} Primeαἴρωairo{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [ H5375]) to expiate sin.
z5701 <5701> Grammar
Tense - Future (See G5776) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 251
y575 [0575] Standardἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
even
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
x575 (0575) Complementἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
that which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he hath.
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019 |
Matthew 25:29
_ _ For unto every one that hath shall be given, etc. — See on Matthew 13:12. |
Matthew 25:29
To every one that hath shall he given — So close does God keep to this stated rule, from the beginning to the end of the world. Matthew 13:12. |
- unto:
Matthew 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Mark 4:25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
Luke 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Luke 16:9-12 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. ... And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luke 19:25-26 (And they said unto him, Lord, he hath ten pounds.) ... For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
John 15:2 Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
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- shall be taken:
Matthew 21:41 They say unto him, He will miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.
Lamentations 2:6 And he hath violently taken away his tabernacle, as [if it were of] a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
Hosea 2:9 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax [given] to cover her nakedness.
Luke 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Luke 12:19-21 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry. ... So [is] he that layeth up treasure for himself, and is not rich toward God.
Luke 16:1-3 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. ... Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 16:20-25 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, ... But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
John 11:48 If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.
Revelation 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
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