Matthew 18:12New American Standard Bible (NASB ©1995) [2]
— “What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?
King James Version (KJV 1769) [2]
— How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
English Revised Version (ERV 1885)
— How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
American Standard Version (ASV 1901) [2]
— How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
Webster's Revision of the KJB (WEB 1833)
— How think ye? if a man hath a hundred sheep, and one of them is gone astray, doth he not leave the ninety and nine, and go to the mountains, and seek that which is gone astray?
Darby's Translation (DBY 1890)
— What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?
Rotherham's Emphasized Bible (EBR 1902)
— How, to you, doth it seem? If a certain man come to have a hundred sheep and one from among them go astray, Will he not leave the ninety-nine upon the mountains, and going, seek the straying one?
Young's Literal Translation (YLT 1898)
— 'What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not—having left the ninety-nine, having gone on the mountains—seek that which is gone astray?
Douay-Rheims Challoner Revision (DR 1750)
— What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and goeth to seek that which is gone astray?
Geneva Bible (GNV 1560)
— How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie ? nine, ? go into the mountaines, and seeke that which is gone astray?
Original King James Bible (AV 1611) [2]
— How thinke yee? If a man haue an hundred sheepe, and one of them be gone astray, doth he not leaue the ninetie and nine, and goeth into the mountaines, and seeketh that which is gone astray?
Lamsa Bible (1957)
— What do you think? If a man should have a hundred sheep, and one of them is lost, would he not leave the ninety and nine on the mountain, and go in search of the one which is lost?
John Etheridge Peshitta-Aramaic NT (1849)
— How doth it appear to you? if a man have an hundred sheep, and one of them shall wander from them, doth he not leave the ninety and nine on the mountain, and, going, seek that which had wandered?
James Murdock Peshitta-Aramaic NT (1852)
— How doth it appear to you? If a man should have a hundred sheep, and one of them should go astray, will he not leave the ninety and nine in the mountains, and go and seek the one that strayed? |
How
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
think
1380 {1380} Primeδοκέωdokeo{dok-eh'-o}
A prolonged form of a primary verb δόκω [[doko]], {dok'-o} (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
ye?
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
if
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
y5100 [5100] Standardτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
a
x5100 (5100) Complementτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
have
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5638 <5638> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Subjunctive (See G5792) Count - 66
an hundred
1540 {1540} Primeἑκατόνhekaton{hek-at-on'}
Of uncertain affinity; a hundred.
sheep,
4263 {4263} Primeπρόβατονprobaton{prob'-at-on}
Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped), that is, (specifically) a sheep (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
be gone astray,
4105 {4105} Primeπλανάωplanao{plan-ah'-o}
From G4106; to (properly cause to) roam (from safety, truth, or virtue).
z5686 <5686> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Subjunctive (See G5792) Count - 219
doth he
y863 [0863] Standardἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3780 {3780} Primeοὐχίouchi{oo-khee'}
Intensive of G3756; not indeed.
leave
863 {0863} Primeἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
ninety and nine,
1768 {1768} Primeἐννενηκονταεννέαennenekontaennea{en-nen-ay-kon-tah-en-neh'-ah}
From a (tenth) multiple of G1767 and G1767 itself; ninety nine.
and goeth
4198 {4198} Primeπορεύομαιporeuomai{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
into
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mountains,
3735 {3735} Primeὄροςoros{or'-os}
Probably from an obsolete word ὄρω [[oro]] (to rise or 'rear'; perhaps akin to G0142; compare G3733); a mountain (as lifting itself above the plain).
and
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
seeketh
2212 {2212} Primeζητέωzeteo{dzay-teh'-o}
Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God), or (in a bad sense) to plot (against life).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
that which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is gone astray?
4105 {4105} Primeπλανάωplanao{plan-ah'-o}
From G4106; to (properly cause to) roam (from safety, truth, or virtue).
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360 |
Matthew 18:12-13
_ _ How think ye? If a man have an hundred sheep, and one of them be gone astray, etc. — This is another of those pregnant sayings which our Lord uttered more than once. See the delightful parable of the lost sheep in Luke 15:4-7. Only the object there is to show what the good Shepherd will do, when even one of His sheep is lost, to find it; here the object is to show, when found, how reluctant He is to lose it. Accordingly, it is added, |
- How:
Matthew 21:28 But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
Matthew 22:42 Saying, What think ye of Christ? whose son is he? They say unto him, [The Son] of David.
1 Corinthians 10:15 I speak as to wise men; judge ye what I say.
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- if:
Matthew 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out?
Psalms 119:176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Jeremiah 50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away [on] the mountains: they have gone from mountain to hill, they have forgotten their restingplace.
Ezekiel 34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up [that which was] broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
Ezekiel 34:28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make [them] afraid.
Luke 15:4-7 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? ... I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
John 10:11-21 I am the good shepherd: the good shepherd giveth his life for the sheep. ... Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
1 Peter 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
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- into:
1 Kings 21:17 And the word of the LORD came to Elijah the Tishbite, saying,
Ezekiel 34:6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek [after them].
Ezekiel 34:12 As a shepherd seeketh out his flock in the day that he is among his sheep [that are] scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
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