Matthew 13:49New American Standard Bible (NASB ©1995) [2]
— “So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous,
King James Version (KJV 1769) [2]
— So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
English Revised Version (ERV 1885)
— So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
American Standard Version (ASV 1901) [2]
— So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
Webster's Revision of the KJB (WEB 1833)
— So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
Darby's Translation (DBY 1890)
— Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,
Rotherham's Emphasized Bible (EBR 1902)
— So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous;
Young's Literal Translation (YLT 1898)
— so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,
Douay-Rheims Challoner Revision (DR 1750)
— So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
Geneva Bible (GNV 1560)
— So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust,
Original King James Bible (AV 1611) [2]
— So shall it be at the ende of the world: the Angels shal come forth, and seuer the wicked from among the iust,
Lamsa Bible (1957)
— So will it be at the end of the world; the angels will go out and separate the bad from among the righteous,
John Etheridge Peshitta-Aramaic NT (1849)
— Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just,
James Murdock Peshitta-Aramaic NT (1852)
— So will it be in the end of the world. The angels will go forth, and will sever the wicked from among the just; |
So
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
shall it be
2071 {2071} Primeἔσομαιesomai{es'-om-ahee}
Future tense of G1510; will be.
z5704 <5704> Grammar
Tense - Future (See G5776) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 188
at
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
end
4930 {4930} Primeσυντέλειαsunteleia{soon-tel'-i-ah}
From G4931; entire completion, that is, consummation (of a dispensation).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world:
165 {0165} Primeαἰώνaion{ahee-ohn'}
From the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
angels
32 {0032} Primeἄγγελοςaggelos{ang'-el-os}
From ἀγγέλλω [[aggello]] (probably derived from G0071; compare G0034; to bring tidings); a messenger; especially an ' angel'; by implication a pastor.
shall come forth,
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sever
873 {0873} Primeἀφορίζωaphorizo{af-or-id'-zo}
From G0575 and G3724; to set off by boundary, that is, (figuratively) limit, exclude, appoint, etc.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
wicked
4190 {4190} Primeπονηρόςponeros{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
from
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
among
3319 {3319} Primeμέσοςmesos{mes'-os}
From G3326; middle (as adjective or [neuter] noun).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
just,
1342 {1342} Primeδίκαιοςdikaios{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively). |
Matthew 13:49
_ _ So shall it be at the end of the world, etc. — (See on Matthew 13:42). We have said that each of these two parables holds forth the same truth under a slight diversity of aspect. What is that diversity? First, the bad, in the former parable, are represented as vile seed sown among the wheat by the enemy of souls; in the latter, as foul fish drawn forth out of the great sea of human beings by the Gospel net itself. Both are important truths — that the Gospel draws within its pale, and into the communion of the visible Church, multitudes who are Christians only in name; and that the injury thus done to the Church on earth is to be traced to the wicked one. But further, while the former parable gives chief prominence to the present mixture of good and bad, in the latter, the prominence is given to the future separation of the two classes. |
- the angels:
Matthew 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
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- and sever:
Matthew 22:12-14 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. ... For many are called, but few [are] chosen.
Matthew 25:5-12 While the bridegroom tarried, they all slumbered and slept. ... But he answered and said, Verily I say unto you, I know you not.
Matthew 25:19-33 After a long time the lord of those servants cometh, and reckoneth with them. ... And he shall set the sheep on his right hand, but the goats on the left.
2 Thessalonians 1:7-10 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, ... When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Revelation 20:12-15 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works. ... And whosoever was not found written in the book of life was cast into the lake of fire.
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