Mark 12:34New American Standard Bible (NASB ©1995) [2]
— When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” After that, no one would venture to ask Him any more questions.
King James Version (KJV 1769) [2]
— And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him [any question].
English Revised Version (ERV 1885)
— And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
American Standard Version (ASV 1901) [2]
— And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Webster's Revision of the KJB (WEB 1833)
— And when Jesus saw that he answered discreetly, he said to him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Darby's Translation (DBY 1890)
— And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
Rotherham's Emphasized Bible (EBR 1902)
— And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
Young's Literal Translation (YLT 1898)
— And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Geneva Bible (GNV 1560)
— Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God; no man after that durst aske him any question.
Original King James Bible (AV 1611) [2]
— And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
Lamsa Bible (1957)
— When Jesus saw that he replied wisely, he answered, saying to him, You are not far from the kingdom of God. And no man dared again to question him.
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu, seeing that he had wisely returned the word, answered and said to him, Thou art not far from the kingdom of Aloha. And no man dared again to question him.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus perceived that he replied wisely; and he answered, and said to him: Thou art not far from the kingdom of God. And no one dared again to question him. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
saw
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
discreetly,
3562 {3562} Primeνουνεχῶςnounechos{noon-ekh-oce'}
Adverb from a compound of the accusative of G3563 and G2192; in a mind having way, that is, prudently.
he said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Thou art
1488 {1488} Primeεῖei{i}
Second parson singular present of G1510; thou art.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
far
3112 {3112} Primeμακράνmakran{mak-ran'}
Feminine accusative singular of G3117 ( G3598 being implied); at a distance (literally or figuratively).
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of God.
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
no man
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
after that
3765
durst
5111 {5111} Primeτολμάωtolmao{tol-mah'-o}
From τόλμα [[tolma]] ( boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
ask
1905 {1905} Primeἐπερωτάωeperotao{ep-er-o-tah'-o}
From G1909 and G2065; to ask for, that is, inquire, seek.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
[ any question]. |
Mark 12:34
_ _ And when Jesus saw that he answered discreetly — rather, “intelligently,” or “sensibly”; not only in a good spirit, but with a promising measure of insight into spiritual things.
_ _ he said unto him, Thou art not far from the kingdom of God — for he had but to follow out a little further what he seemed sincerely to own, to find his way into the kingdom. He needed only the experience of another eminent scribe who at a later period said, “We know that the law is spiritual, but I am carnal, sold under sin”: who exclaimed, “O wretched man that I am! Who shall deliver me?” but who added, “I thank God through Jesus Christ!” (Romans 7:14, Romans 7:24, Romans 7:25). Perhaps among the “great company of the priests” and other Jewish ecclesiastics who “were obedient to the faith,” almost immediately after the day of Pentecost (Acts 6:7), this upright lawyer was one. But for all his nearness to the Kingdom of God, it may be he never entered it.
_ _ And no man after that durst ask any question — all feeling that they were no match for Him, and that it was vain to enter the lists with Him. |
Mark 12:34
Jesus said to him, Thou art not far from the kingdom of God — Reader, art not thou? then go on: be a real Christian: else it had been better for thee to have been afar off. |
- Thou:
Matthew 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
Galatians 2:19 For I through the law am dead to the law, that I might live unto God.
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- And no:
Job 32:15-16 They were amazed, they answered no more: they left off speaking. ... When I had waited, (for they spake not, but stood still, [and] answered no more;)
Matthew 22:46 And no man was able to answer him a word, neither durst any [man] from that day forth ask him any more [questions].
Luke 20:40 And after that they durst not ask him any [question at all].
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Colossians 4:6 Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Titus 1:9-11 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. ... Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
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