Mark 11:14New American Standard Bible (NASB ©1995) [2]
— He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.
King James Version (KJV 1769) [2]
— And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard [it].
English Revised Version (ERV 1885)
— And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.
American Standard Version (ASV 1901) [2]
— And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.
Webster's Revision of the KJB (WEB 1833)
— And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard [it].
Darby's Translation (DBY 1890)
— And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it].
Rotherham's Emphasized Bible (EBR 1902)
— And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening.
Young's Literal Translation (YLT 1898)
— and Jesus answering said to it, 'No more from thee—to the age—may any eat fruit;' and his disciples were hearing.
Douay-Rheims Challoner Revision (DR 1750)
— And answering he said to it: May no man hereafter eat fruit of thee any more for ever! And his disciples heard it.
Geneva Bible (GNV 1560)
— Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it.
Original King James Bible (AV 1611) [2]
— And Iesus answered, and said vnto it, No man eate fruite of thee hereafter for euer. And his disciples heard [it].
Lamsa Bible (1957)
— And he said to it, From now and forever let no man eat of your fruit. And his disciples heard it.
John Etheridge Peshitta-Aramaic NT (1849)
— And he said to it, Henceforth and for ever man from thee fruit shall not eat. And his disciples heard. And they came to Urishlem.
James Murdock Peshitta-Aramaic NT (1852)
— And he said to it: Henceforth and for ever, let no man eat fruit from thee: and the disciples heard it. And they came to Jerusalem. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
and said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto it,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
No man
3367 {3367} Primeμηδείςmedeis{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
eat
5315 {5315} Primeφάγωphago{fag'-o}
A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively).
z5630 <5630> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Optative (See G5793) Count - 15
fruit
2590 {2590} Primeκαρπόςkarpos{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
thee
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
hereafter
3371
for
y1519 [1519] Standardεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
ever.
165 {0165} Primeαἰώνaion{ahee-ohn'}
From the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
x1519 (1519) Complementεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
heard
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
[ it]. |
Mark 11:14
_ _ And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever — That word did not make the tree barren, but sealed it up in its own barrenness. See on Matthew 13:13-15.
_ _ And his disciples heard it — and marked the saying. This is introduced as a connecting link, to explain what was afterwards to be said on the subject, as the narrative has to proceed to the other transactions of this day. |
- No:
Mark 11:20-21 And in the morning, as they passed by, they saw the fig tree dried up from the roots. ... And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Isaiah 5:5-6 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; [and] break down the wall thereof, and it shall be trodden down: ... And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
Matthew 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 12:33-35 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit. ... A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Matthew 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Matthew 21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Matthew 21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
Deuteronomy 6:4-8 Hear, O Israel: The LORD our God [is] one LORD: ... And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
Deuteronomy 11:26-31 Behold, I set before you this day a blessing and a curse; ... For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Revelation 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
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