Mark 11:21New American Standard Bible (NASB ©1995) [2]
— Being reminded, Peter *said to Him, “Rabbi, look, the fig tree which You cursed has withered.”
King James Version (KJV 1769) [2]
— And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
English Revised Version (ERV 1885)
— And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.
American Standard Version (ASV 1901) [2]
— And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.
Webster's Revision of the KJB (WEB 1833)
— And Peter calling to remembrance, saith to him, Master, behold, the fig-tree which thou cursedst is withered.
Darby's Translation (DBY 1890)
— And Peter, remembering [what Jesus had said], says to him, Rabbi, see, the fig-tree which thou cursedst is dried up.
Rotherham's Emphasized Bible (EBR 1902)
— and, put in mind, Peter saith unto him—Rabbi! see! the fig-tree which thou didst curse, is withered.
Young's Literal Translation (YLT 1898)
— and Peter having remembered saith to him, 'Rabbi, lo, the fig-tree that thou didst curse is dried up.'
Douay-Rheims Challoner Revision (DR 1750)
— And Peter remembering, said to him: Rabbi, behold the fig tree which thou didst curse is withered away.
Geneva Bible (GNV 1560)
— Then Peter remembred, and said vnto him, Master, beholde, the figge tree which thou cursedst, is withered.
Original King James Bible (AV 1611) [2]
— And Peter calling to remembrance saith vnto him, Master, behold, the fig tree which thou cursedst, is withered away.
Lamsa Bible (1957)
— And Simon remembered and said to him, Master, behold, the fig tree which you cursed has withered.
John Etheridge Peshitta-Aramaic NT (1849)
— And Shemun remembered and said to him, Rabi, behold, that fig-tree which thou didst curse hath dried.
James Murdock Peshitta-Aramaic NT (1852)
— And Simon remembered, and said to him: Rabbi; behold, the fig-tree which thou cursedst, is dried up. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Peter
4074 {4074} PrimeΠέτροςPetros{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
calling to remembrance
363 {0363} Primeἀναμιμνῄσκωanamimnesko{an-am-im-nace'-ko}
From G0303 and G3403; to remind; reflexively to recollect.
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
saith
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Master,
4461 {4461} Primeῥαββίrhabbi{hrab-bee'}
Of Hebrew origin [ H7227] with pronominal suffix; my master, that is, Rabbi, as an official title of honor.
behold,
2396 {2396} Primeἴδεide{id'-eh}
Second person singular imperative active of G1492; used as interjection to denote surprise; lo!.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
fig tree
4808 {4808} Primeσυκῆsuke{soo-kay'}
From G4810; a fig tree.
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
thou cursedst
2672 {2672} Primeκαταράομαιkataraomai{kat-ar-ah'-om-ahee}
Middle voice from G2671; to execrate; by analogy to doom.
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
is withered away.
3583 {3583} Primeξηραίνωxeraino{xay-rah'-ee-no}
From G3584; to desiccate; by implication to shrivel, to mature.
z5769 <5769> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 215 |
Mark 11:21
_ _ And Peter calling to remembrance saith unto him — satisfied that a miracle so very peculiar — a miracle, not of blessing, as all His other miracles, but of cursing — could not have been wrought but with some higher reference, and fully expecting to hear something weighty on the subject.
_ _ Master, behold, the fig tree which thou cursedst is withered away — so connecting the two things as to show that he traced the death of the tree entirely to the curse of his Lord. Matthew (Matthew 21:20) gives this simply as a general exclamation of surprise by the disciples “how soon” the blight had taken effect. |
Proverbs 3:33 The curse of the LORD [ is] in the house of the wicked: but he blesseth the habitation of the just.
Zechariah 5:3- 4 Then said he unto me, This [ is] the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off [ as] on this side according to it; and every one that sweareth shall be cut off [ as] on that side according to it. ... I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
1 Corinthians 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
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