Mark 10:49New American Standard Bible (NASB ©1995) [2]
— And Jesus stopped and said, “Call him [here].” So they *called the blind man, saying to him, “Take courage, stand up! He is calling for you.”
King James Version (KJV 1769) [2]
— And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
English Revised Version (ERV 1885)
— And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.
American Standard Version (ASV 1901) [2]
— And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.
Webster's Revision of the KJB (WEB 1833)
— And Jesus stood still, and commanded him to be called: and they call the blind man, saying to him, Be of good comfort, rise; he calleth thee.
Darby's Translation (DBY 1890)
— And Jesus, standing still, desired him to be called. And they call the blind [man], saying to him, Be of good courage, rise up, he calls thee.
Rotherham's Emphasized Bible (EBR 1902)
— And, coming to a stand, Jesus said—Call him! And they call the blind man, saying unto him—Take courage! rise! he calleth thee!
Young's Literal Translation (YLT 1898)
— And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, 'Take courage, rise, he doth call thee;'
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort. Arise, he calleth thee.
Geneva Bible (GNV 1560)
— Then Iesus stood still, ? commanded him to be called: and they called the blind, saying vnto him, Be of good comfort: arise, he calleth thee.
Original King James Bible (AV 1611) [2]
— And Iesus stood still, and commanded him to bee called: and they call the blinde man, saying vnto him, Be of good comfort, rise, he calleth thee.
Lamsa Bible (1957)
— Then Jesus stopped and commanded to call him. So they called the blind man, and said to him, Have courage, rise; he is calling you.
John Etheridge Peshitta-Aramaic NT (1849)
— And Jeshu stood, and commanded that they should bring him. And they called the blind man, saying to him, Be of heart, rise, he calleth thee.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus stood, and directed him to be called. And they called the blind man, and said to him: Take courage: arise, he calleth thee. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
stood still,
2476 {2476} Primeἵστημιhistemi{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
and commanded
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
to be called.
5455 {5455} Primeφωνέωphoneo{fo-neh'-o}
From G5456; to emit a sound (animal, human or instrumental); by implication to address in words or by name, also in imitation.
z5683 <5683> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 159
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they call
5455 {5455} Primeφωνέωphoneo{fo-neh'-o}
From G5456; to emit a sound (animal, human or instrumental); by implication to address in words or by name, also in imitation.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
blind man,
5185 {5185} Primeτυφλόςtuphlos{toof-los'}
From G5187; opaque (as if smoky), that is, (by analogy) blind (physically or mentally).
saying
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Be of good comfort,
2293 {2293} Primeθαρσέωtharseo{thar-seh'-o}
From G2294; to have courage.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
rise;
1453 {1453} Primeἐγείρωegeiro{eg-i'-ro}
Probably akin to the base of G0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), that is, rouse (literally from sleep, from sitting or lying, from disease, from death; or figuratively from obscurity, inactivity, ruins, nonexistence).
z5669 <5669> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Imperative (See G5794) Count - 30
he calleth
5455 {5455} Primeφωνέωphoneo{fo-neh'-o}
From G5456; to emit a sound (animal, human or instrumental); by implication to address in words or by name, also in imitation.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
thee.
4571 {4571} Primeσέse{seh}
Accusative singular of G4771; thee. |
- stood:
Psalms 86:15 But thou, O Lord, [art] a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
Psalms 145:8 The LORD [is] gracious, and full of compassion; slow to anger, and of great mercy.
Matthew 20:32-34 And Jesus stood still, and called them, and said, What will ye that I shall do unto you? ... So Jesus had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.
Luke 18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Hebrews 2:17 Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
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- Be:
John 11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
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