Mark 10:41New American Standard Bible (NASB ©1995) [2]
— Hearing [this], the ten began to feel indignant with James and John.
King James Version (KJV 1769) [2]
— And when the ten heard [it], they began to be much displeased with James and John.
English Revised Version (ERV 1885)
— And when the ten heard it, they began to be moved with indignation concerning James and John.
American Standard Version (ASV 1901) [2]
— And when the ten heard it, they began to be moved with indignation concerning James and John.
Webster's Revision of the KJB (WEB 1833)
— And when the ten heard [it], they began to be much displeased with James and John.
Darby's Translation (DBY 1890)
— And the ten having heard [of it], began to be indignant about James and John.
Rotherham's Emphasized Bible (EBR 1902)
— And the ten, hearing, began to be sorely displeased, concerning James and John.
Young's Literal Translation (YLT 1898)
— And the ten having heard, began to be much displeased at James and John,
Douay-Rheims Challoner Revision (DR 1750)
— And the ten, hearing it, began to be much displeased at James and John.
Geneva Bible (GNV 1560)
— And when the ten heard that, they began to disdaine at Iames and Iohn.
Original King James Bible (AV 1611) [2]
— And when the ten heard it, they beganne to bee much displeased with Iames and Iohn.
Lamsa Bible (1957)
— When the ten heard it, they began to murmur at James and John.
John Etheridge Peshitta-Aramaic NT (1849)
— And when the ten heard, they began to murmur against Jacub and Juchanon.
James Murdock Peshitta-Aramaic NT (1852)
— And when the ten heard [it], they began to murmur against James and John. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
ten
1176 {1176} Primeδέκαdeka{dek'-ah}
A primary number; ten.
heard
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
[ it], they began
756 {0756} Primeἄρχομαιarchomai{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
to be much displeased
23 {0023} Primeἀγανακτέωaganakteo{ag-an-ak-teh'-o}
From ἄγαν [[agan]] ( much) and ἄχθος [[achthos]] ( grief; akin to the base of G0043); to be greatly afflicted, that is, (figuratively) indignant.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
with
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
James
2385 {2385} PrimeἸάκωβοςIakobos{ee-ak'-o-bos}
The same as G2384 Graecized; Jacobus, the name of three Israelites.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
John.
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites. |
Mark 10:41
_ _ And when the ten heard it, they began to be much displeased with James and John — or “were moved with indignation,” as the same word is rendered in Matthew 20:24. The expression “began to be,” which is of frequent occurrence in the Gospels, means that more passed than is expressed, and that we have but the result. And can we blame the ten for the indignation which they felt? Yet there was probably a spice of the old spirit of rivalry in it, which in spite of our Lord’s recent lengthened, diversified, and most solemn warnings against it, had not ceased to stir in their breasts. |
- they:
Mark 9:33-36 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? ... And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Proverbs 13:10 Only by pride cometh contention: but with the well advised [is] wisdom.
Matthew 20:24 And when the ten heard [it], they were moved with indignation against the two brethren.
Luke 22:24 And there was also a strife among them, which of them should be accounted the greatest.
Romans 12:10 [Be] kindly affectioned one to another with brotherly love; in honour preferring one another;
Philippians 2:3 [Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
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